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On the Positive Psychology Appropriated by Hope-Based Christian Counseling

On the Positive Psychology Appropriated by Hope-Based Christian Counseling

Simon SM KWAN

Thirty or more years ago, there was strangely a dearth of research in pastoral literature addressing the notion of hope, despite the call for an increased emphasis on the notion in many fields of study, including theology, philosophy, and psychology. The past decades, However, witnessed extensive research into the area. This paper sets out to critically evaluate the various pastoral theologies of hope reflected in recent literature. The main focus will be on the deep influence of positive psychology on the construction of such pastoral theologies. It will begin with a generic sketch of the recent history of pastoral theology of hope, and then narrow down to a study of two approaches advocated respectively by Everett L. Worthington and Donald Capps. Fascinating and insightful though the approaches are, they do not, this paper will argue, critically discriminate between positive psychologies of hope and Christian theologies of hope. CR Snyder's non-dialectical notion of hope will be taken as representative of the positive psychology of hope, which will be compared and contrasted with the dialectical notion of the Christian hope. To conclude, this paper will resort to Don Browning's words: the deep metaphors of the modern psychologies tend to be singular and one dimensional, too uncomplex, and insufficiently rich to take account of the fullness of the actual range of practical living.

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...