{"id":38908,"date":"2023-02-28T15:16:27","date_gmt":"2023-02-28T07:16:27","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?page_id=38908"},"modified":"2025-12-12T09:50:43","modified_gmt":"2025-12-12T01:50:43","slug":"mountain-road-journal-39","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/hillroad\/mountain-road-journal-39\/","title":{"rendered":"Issue 39 (Jun 2017)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"38908\" class=\"elementor elementor-38908\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-72b521ab elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"72b521ab\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-1ce2ff0c\" data-id=\"1ce2ff0c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-33de99d0 elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"33de99d0\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-53375fa9\" 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elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-align-center elementor-widget elementor-widget-button\" data-id=\"3d7346d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-58b89ded sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"58b89ded\" data-element_type=\"widget\" data-e-type=\"widget\" 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menu-item-object-page menu-item-89398\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/mountain-road-journal-56\/\">\u5c71\u9053<\/a><\/li>\n<li id=\"menu-item-36820\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-36820\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/books\/\">\u66f8\u7c4d<\/a><\/li>\n<li id=\"menu-item-85965\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-85965\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/annual-report\/annual-report-2024-2025\/\">\u5e74\u5831<\/a><\/li>\n<li id=\"menu-item-15831\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-15831\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/subscriptions\/\">\u8a02\u8cfc\u6216\u67e5\u8a62<\/a><\/li>\n<\/ul><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-698838bb\" data-id=\"698838bb\" 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href=\"\/\">\r\n                    \r\n                                                    <i class=\"fa fa-home\" aria-hidden=\"true\"><\/i>\u4e3b\u9801                     <\/a>\r\n                <\/span>\r\n                <meta itemprop=\"position\" content=\"1\" \/><!-- Meta Position-->\r\n             <\/li><li><span class=\"fbc-separator\">\/<\/span><\/li><li class=\"active\" itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\"><span itemprop=\"name\" title=\"\u7e3d\u7b2c\u4e09\u5341\u4e5d\u671f\uff082017\u5e746\u6708\uff09\">\u7e3d\u7b2c\u4e09\u5341\u4e5d\u671f\uff082017\u5e746\u6708\uff09<\/span><meta itemprop=\"position\" content=\"2\" \/><\/li>\t\t\t\t\t<\/ol>\r\n\t\t\t\t\t<div class=\"clearfix\"><\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-355ff8a0 elementor-section-full_width 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-54c7c448 elementor-widget elementor-widget-heading\" data-id=\"54c7c448\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-medium\">\u7e3d\u7b2c\u4e09\u5341\u4e5d\u671f\uff082017\u5e746\u6708\uff09<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-341c58de elementor-section-full_width elementor-reverse-mobile elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"341c58de\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-4edb8c93\" data-id=\"4edb8c93\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-30a7db59 elementor-widget elementor-widget-html\" data-id=\"30a7db59\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t39\">\r\n    <tr>\r\n        <td id=\"c1\"><strong>\u4e3b\u984c\uff1a<\/strong><\/td>\r\n        <td><strong>\u5b97\u6559\u6539\u9769\u7cbe\u795e\u8207\u50b3\u7d71<\/strong><br>\u5305\u62ec\u5c08\u984c\u6587\u7ae0\u516d\u7bc7\u3001\u8a0e\u8ad6\u6587\u7ae0\u4e00\u7bc7\u53ca\u66f8\u8a55\u4e94\u7bc7<\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u9801\u6578\uff1a<\/strong><\/td>\r\n        <td>214\r\n        <\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u552e\u50f9\uff1a<\/strong><\/td>\r\n        <td>HK$100\r\n<!--        <a href=\"\/?page_id=15465\" target=\"_blank\">\r\n    <button class=\"buy_btn\">\u8a02\u8cfc \/ \u8a02\u95b1<\/button>\r\n  <\/a>  -->\r\n<\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<style>\r\n    #t39 tr td {\r\n        font-size: 21px;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    #t39 a {\r\n        color: #555555;\r\n        text-decoration-line: underline;\r\n    }\r\n    #t39 strong{\r\n        font-weight: 700;\r\n    }\r\n        #t39 #c1{\r\n        width: 18% !important;\r\n    }\r\n    #t39 button{\r\n    font-size: 16px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 12px;\r\n}\r\n\r\n    \r\n@media only screen and (max-width: 767px) {\r\n        #t39 tr td {\r\n        font-size: 18px !important;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    \r\n    #t39 #c1{\r\n        width: 28% !important;\r\n    }\r\n    #t39 button{\r\n    font-size: 14px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 10px;\r\n}\r\n    }\r\n<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-63376324 elementor-widget elementor-widget-html\" data-id=\"63376324\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"hidesec1\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t39-2\">\r\n        <tr>\r\n            <td colspan=\"3\"><strong>\u5c08\u984c\u6587\u7ae0<\/strong><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td width=\"15%\">\u7f85\u6c38\u5149<\/td>\r\n            <td>\u5b97\u6559\u6539\u9769\u4eca\u91cb\u8207\u5b97\u6559\u6539\u9769\u4eca\u6614\u2015\u2015 \u4e00\u500b\u300c\u5143\u6539\u9769\u300d\u554f\u984c<\/td>\r\n            <td><a href=\"#\" onclick=\"show11()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u912d\u4ef0\u6069<\/td>\r\n            <td>\u8207\u6642\u4ff1\u9032\u30fb\u56de\u61c9\u6311\u6230\uff1a\u6539\u9769\u5b97\u50b3\u7d71\u7684\u7576\u4ee3\u9762\u8c8c<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_1()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u8449\u7d04\u7ff0<\/td>\r\n            <td>\u8056\u516c\u5b97\u795e\u5b78\u3001\u79ae\u5100\u8207\u8056\u7d93\u8a6e\u91cb\u7684\u300c\u4e2d\u9053\u300d\u539f\u5247<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_2()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u5289\u632f\u9d6c<\/td>\r\n            <td>\u4fe1\u6d17\u6d3e\u7684\u8a95\u751f\uff1a\u6148\u904b\u7406\u7684\u5b78\u751f\u8207\u5176\u8001\u5e2b\u7684\u7d1b\u722d\u5167\u5bb9\u53ca\u610f\u7fa9\u2015\u2015 \u4e00\u500b\u4fe1\u6d17\u6d3e\u7684\u8ad6\u8ff0<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_3()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u5433\u570b\u5091<\/td>\r\n            <td>\u5b97\u6d3e\u4e3b\u7fa9\uff1a\u6d78\u4fe1\u5b97\u7684\u539f\u5247\uff1f<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_4()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u9127\u7d39\u5149<\/td>\r\n            <td>\u59cb\u65bc\u975c\u9ed8\u4e5f\u7d42\u65bc\u975c\u9ed8\u7684\u8cb4\u683c\u6703<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_5()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td colspan=\"3\"><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td colspan=\"3\"><strong>\u8a0e\u8ad6\u6587\u7ae0<\/strong><\/td>\r\n        <\/tr>\r\n        <tr>\r\n            <td>\u7f85\u51cc\u601d<\/td>\r\n            <td>\u300c\u6ce8\u5b9a\u611b\u300d\u2015\u2015\u8cbb\u8fea\u65af\u7684\u8056\u7d04\u6559\u6703\u8ad6<\/td>\r\n            <td><a href=\"#\" onclick=\"show11_6()\">Abstract<\/a><\/td>\r\n        <\/tr>\r\n    <\/table>\r\n\r\n    <div id=\"overlay11\" onclick=\"hide11()\">\r\n        <div id=\"content_wrapper_11\">\r\n            <div id=\"text_11\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>A Question of Meta-Reformation<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Pilgrim W. K. LO<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>As Chinese Christian we are unfamiliar with the Reformation of the sixteenth century in Europe, yet it was a decisive turning point in Church history. Churches and theologians today give special attention to the Reformation, because 2017 is the 500th Year Commemoration of the Reformation. This essay arises out of the conviction that besides looking for the meaning of the Reformation for our time, a reflection on the question of meta-reformation is of great significance<\/p>\n\n\n\n<p>Regarding the Reformation there are many sayings, such as Reformation arose by the nailing of Luther&#8217;s Ninety-five Theses to the door of the Castle Church in Wittenberg to the dispute on the Power of Indulgences; the heroic roar of Luther &#8220;Here I stand&#8221; ended the hearing at the imperial diet of Worms in front of Charles V, the Roman Emperor. Some years after the high point of the Luther Renaissance, scholars are more concerned about the historical truth of the legends which may hold the key to the understanding of Reformation and its effects. On the other hand, a reconsideration of the &#8220;correct use&#8221; of Chinese terminology for the Reformation and a reflection on the spirit of the Reformation arouse considerable interests among Chinese theologians today.<\/p>\n\n\n\n<p>Was the Reformation successful? In what way should we continue the Reformation? These questions are worth our discussion. Nevertheless the author is of the opinion that &#8220;Reformation&#8221; is an ongoing process. The Reformation of our time, if there is or if there should be one, will not and should not be the same as the Reformation in Europe 500 years ago. The modern scholarship in the study of Reformation allows us to explore the Reformation from various perspectives; however it would be a great danger to historical scholarship if our understanding of the Reformation is restricted by the view of our own experience and if our interpretation of the Reformation is based merely on account of our own stand stance. Thus the author places stress on the reconsideration of the question of &#8220;meta-reformation&#8221;.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_1\" onclick=\"hide11_1()\">\r\n        <div id=\"content_wrapper_11_1\">\r\n            <div id=\"text_11_1\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Progressing with the Times and Responding to the Challenges:<br>The Contemporary Face of the Reformed Tradition<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>CHENG Yang-en<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>After first offering a succinct definition of the Reformed tradition, this article introduces the gradual evolution of her contemporary face in three parts. In the first part, the article describes the worldwide development of the Reformed tradition starting from the sixteenth century, by means of the notion and current research of the so-called \u201cinternational Calvinism,\u201d and her multiple ecclesiastical polities throughout the historical contexts. Secondly, the historical heritage and present ethos of the Reformed tradition are expounded by, on the one hand, reviewing the theological tradition which continues to shape her identity and, on the other hand, portraying the common cultural temperament which is manifested in this historical process. Lastly, in the third part, the contemporary face of the Reformed tradition is showcased through the new perception on human nature in the Enlightenment and the social praxis under the effect of the Ecumenical Movement, the former using the Scottish Enlightenment as a key example and the latter with the affirmative responses to economic, ecological, ethnic and gender issues by the present-day Reformed communities. The article concludes that, viewing from the historical development over the last five centuries, the Reformed tradition is an ever-renewing faith tradition that is both progressing with the times and responding to the challenges.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_2\" onclick=\"hide11_2()\">\r\n        <div id=\"content_wrapper_11_2\">\r\n            <div id=\"text_11_2\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Principle of Via Media in Anglican Theology, Liturgy, and Biblical Interpretation<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>John Yueh-Han YIEH<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Anglicanism has an infamous launch and many tumultuous in-fights, politically and theologically, but it has grown from a tiny Church of England into a global Anglican Communion and made tremendous contributions to evangelism, education, and social services worldwide. One quintessential character of Anglicanism that helps it thrive is the principle of&nbsp;<em>Via Media<\/em>&nbsp;(the middle way).<\/p>\n\n\n\n<p>This essay has three purposes: (1) to explain how the principle of&nbsp;<em>Via Media<\/em>&nbsp;was developed in the Church of England, (2) to demonstrate how it guides the Reformers and the Catholics within the Church of England to find equilibrium in their debates over theology, liturgy and biblical interpretation, and (3) to propose how it may inspire churches today to articulate their beliefs and fulfill their missions.<\/p>\n\n\n\n<p>The principle of&nbsp;<em>Via Media<\/em>&nbsp;was born out of necessity for the nascent Church of England to survive as a national church, in which the King serves as the head of the church who needs to keep all citizens of Reformed and Catholic persuasions together as one nation undivided.<\/p>\n\n\n\n<p>The imprint of&nbsp;<em>Via Media<\/em>&nbsp;can be seen in the making of the&nbsp;<em>Thirty-Nine Articles<\/em>&nbsp;\u2014 the Constitution of Anglicanism \u2014 which incorporates basic beliefs from both Catholic tradition and Reformed principles and wisely avoids extreme positions on either side.&nbsp;<em>Via Media<\/em>&nbsp;can also be found in Hooker&#8217;s interpretation of Incarnation, a mystery that shows the divine and the human can be combined in one Jesus Christ in communion with each other without losing subjectivity, to reveal God&#8217;s love and redeem the world. Because, Hooker insisted, God has acted, and so follows effect. The same logic is used to explain why the living Christ can be present in the Eucharist bread and wine.<\/p>\n\n\n\n<p>The principle of&nbsp;<em>Via Media<\/em>&nbsp;is also operative in the creation of the&nbsp;<em>Book of Common Prayer<\/em>, as testified by the changing words of the Eucharistic Prayer that reflect the shifts of Eucharistic theory from the Catholic &#8220;transubstantiation&#8221; to Zwingli&#8217;s &#8220;memory,&#8221; to Queen Elizabeth I&#8217;s &#8220;faith,&#8221; and to Calvin&#8217;s &#8220;participation or communion.&#8221; Also significant is the Oxford Movement that revived a Catholic legacy of piety, bringing beauty, order, regularity and participation into the Anglican prayer and worship.<\/p>\n\n\n\n<p>The idea of&nbsp;<em>Via Media<\/em>&nbsp;can further be observed in the Anglican view of the Bible. To understand God&#8217;s will, Anglicans believe the best approach is a &#8220;three-legged stool&#8221; of scripture, tradition, and reason. The Bible has the highest authority, but tradition and reason should not be overlooked. The Bible is the Word of God and a church book written by human authors. It contains revelation on salvation and should be interpreted in light of the early Father&#8217;s &#8220;rule of faith,&#8221; with the help of reason, conscience and experience.<\/p>\n\n\n\n<p>The Anglican principle of&nbsp;<em>Via Media<\/em>&nbsp;often turns up well-reasoned and innovative ideas, not simply compromise or mediocrity. The churches today will do well to use it as a guiding principle.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_3\" onclick=\"hide11_3()\">\r\n        <div id=\"content_wrapper_11_3\">\r\n            <div id=\"text_11_3\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Birth of Anabaptism: The Controversies between Zwingli&#8217;s Students and Their Teacher \u2014 an Anabaptist Discourse<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Vincent C. P. LAU<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In the evening of January 21, 1525, less than eight years after the Reformation in 1517, a group of around a dozen male Christians in Zurich, Switzerland, who were mostly disciples of Ulrich Zwingli, the leader of Zurich Reformation, gathered in a house by the Lake Zurich. After praying altogether, they were touched by the Holy Spirit and they restored the practice of adult believer&#8217;s baptism, which had disappeared for a thousand years. This is the birth of Anabaptism.<\/p>\n\n\n\n<p>The purpose of this essay is to reconstruct the events (controversies) of the period from 1522 to early 1525 that led to the occurrence of the dialogues between Zwingli and his followers, namely, the struggle between the master and his radical disciples. As a matter of fact, these events were the underlying causes for the chasm between the two parties.<\/p>\n\n\n\n<p>This essay is a historical and theological analysis which is divided into four parts: Firstly, the concept of Anabaptist is defined. Secondly, the personal information of Zwingli and the background of the Zurich Reformation are briefly introduced. Thirdly, the details and discrepancies of the controversies are discussed. Finally, the theological significance of the insistence of the radical disciples on the issues of church-state relations is analyzed.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_4\" onclick=\"hide11_4()\">\r\n        <div id=\"content_wrapper_11_4\">\r\n            <div id=\"text_11_4\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong>Denominationism: A Baptist Principle?<\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Nathan K. NG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This article tries to demonstrate historically and theologically that denominationism should not be a Baptist principle. Five reasons are listed. Firstly, the earliest Baptists evolved from English Puritans. Their main concern was to gain religious liberty against the Anglican State Church. They were very willing to cooperate ecumenically with other free churches in order to achieve their common goal. Secondly, Baptists of the seventeenth century tried their best to unite themselves with the Presbyterians and Congregationalists by revising their Confessions of Faith. Such ecumenical spirit was especially strong in Particular Baptists, who are the real fore-fathers of modern Baptist churches. Thirdly, Baptist faith emphasizes the lordship of Christ and the authority of the Scriptures. As Christian unity is a clear biblical teaching, there is theologically no reason to discriminate a non-Baptist denomination unless it is obviously apostate. Fourthly, the deterioration of catholic spirit among some Baptist groups was a tragic result of Landmarkism and Mullins&#8217; theology, both of which are problematic. Finally, Baptists all over the world have participated in the ecumenical movement again, including Southern Baptists who were most seriously influenced by the denominationism of Landmarkism and Mullins&#8217; theology.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_5\" onclick=\"hide11_5()\">\r\n        <div id=\"content_wrapper_11_5\">\r\n            <div id=\"text_11_5\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong>Quakers: Beginning and Ending with Silence<\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Andres S. TANG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>As the most neglected Christian community in the field of Church history study, Quakers are always identified as one of the spiritualists. This paper understands Quakers in the context of the English reformation as a product emerging out of the separationist movement in the seventeenth century. Being the most minimal version of the believers&#8217; church, Quakers are well known by their un-programmed worship in silence based on various theological grounds. Although in the nineteenth century Quakers were divided into three branches (conservative, evangelical and liberal), silence remains the center of their worship. In order to have an in-depth grasp of the Quakers&#8217; conception of silence in worship, this paper investigates how they understand the nature and use of language in terms of realism, semi-realism and non-realism. The use of silence and the reflection of theological language are two significant issues Quakers contribute to the churches of the reformation, with a view for further reformation.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay11_6\" onclick=\"hide11_6()\">\r\n        <div id=\"content_wrapper_11_6\">\r\n            <div id=\"text_11_6\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>&#8220;Bound to Love&#8221; \u2015 The Covenant Ecclesiology of Paul S. Fiddes<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Lindsay ROBERTSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This paper explores the distinctive Baptist contribution to ecclesiology made by Paul S. Fiddes, Professor of Systematic Theology at the University of Oxford. Fiddes&#8217;s contention is that the shape of our ecclesiology is determined by the nature of the Trinity, which implies that church is a covenant community.<\/p>\n\n\n\n<p>His particular understanding of the Trinity as movement of being characterized by relationships in which we can participate, means two things: first, the communion in God of the Father, Son and Holy Spirit are acts of covenant; second, our participation in God means that believers enter into both a vertical covenant with God (this is common to the Reformers) and also enter into a horizontal covenant with each other (a distinctively Baptist understanding). Hence, church is a covenant community, where members bind themselves to walk in God&#8217;s ways but also bind themselves in promise to each other to have mutual oversight and care.<\/p>\n\n\n\n<p>After exploring the background of this view, especially in Barth&#8217;s Trinitarian thinking, and discussing the Trinitarian nature of church, various implications of this for ecclesiology are then given, such as the role of the church, relations between clergy and members, authority structures, etc.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n\r\n\r\n    <script>\r\n        function show11() {\r\n            document.getElementById(\"overlay11\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_11\").style.display = \"block\";\r\n            document.getElementById(\"text_11\").style.display = \"block\";\r\n        }\r\n        function hide11() {\r\n            document.getElementById(\"overlay11\").style.display 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\"none\";\r\n            document.getElementById(\"text_11_3\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 11_4\r\n        function show11_4() {\r\n            document.getElementById(\"overlay11_4\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_11_4\").style.display = \"block\";\r\n            document.getElementById(\"text_11_4\").style.display = \"block\";\r\n        }\r\n        function hide11_4() {\r\n            document.getElementById(\"overlay11_4\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_11_4\").style.display = \"none\";\r\n            document.getElementById(\"text_11_4\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 11_5\r\n        function show11_5() {\r\n            document.getElementById(\"overlay11_5\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_11_5\").style.display = \"block\";\r\n            document.getElementById(\"text_11_5\").style.display = \"block\";\r\n        }\r\n        function hide11_5() {\r\n            document.getElementById(\"overlay11_5\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_11_5\").style.display = \"none\";\r\n            document.getElementById(\"text_11_5\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 11_6\r\n        function show11_6() {\r\n            document.getElementById(\"overlay11_6\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_11_6\").style.display = \"block\";\r\n            document.getElementById(\"text_11_6\").style.display = \"block\";\r\n        }\r\n        function hide11_6() {\r\n            document.getElementById(\"overlay11_6\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_11_6\").style.display = \"none\";\r\n            document.getElementById(\"text_11_6\").style.display = \"none\";\r\n        }\r\n    <\/script>\r\n\r\n<style>\r\n#t39-2 {\r\n    font-size: 21px;\r\n    font-weight: 400px;\r\n    font-family: 'Lato';\r\n}\r\n\r\n#t39-2 tr td {\r\n    background: #f7f7f7;\r\n    border: none;\r\n    padding: 8px 5px;\r\n}\r\n\r\n#t39-2 a {\r\n    color: #555555;\r\n    text-decoration-line: underline;\r\n}\r\n\r\n\r\n@media only screen and (max-width: 767px) {\r\n    #t39-2 tr td {\r\n        font-size: 14px !important;\r\n        font-weight: 400px;\r\n        font-family: 'Lato';\r\n        padding: 8px 6px;\r\n    }\r\n\r\n    #t39-2 .title {\r\n        font-size: 18px !important;\r\n    }\r\n}\r\n\r\n\/* CONTENT - OVERLAY *\/\r\n#overlay11 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11 {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow: hidden;\r\n    display: none;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    \r\n}\r\n#text_11 h3 {\r\n    color: #555555;\r\n}\r\n#text_11 span {\r\n    color: #235ba8;\r\n}\r\n#text_11 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_11 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_11 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_11 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay11_1 *\/\r\n#overlay11_1 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11_1 {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow:hidden;\r\n    display: none;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11_1 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_11_1 h3 {\r\n    color: #555555;\r\n}\r\n#text_11_1 span {\r\n    color: #235ba8;\r\n}\r\n#text_11_1 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11_1 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_11_1 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_11_1 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow:hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_11_1 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay11_2 *\/\r\n#overlay11_2 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11_2 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11_2 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width:100%;\r\n    height:100%;\r\n    padding-right:25px;\r\n}\r\n#text_11_2 h3 {\r\n    color: #555555;\r\n}\r\n#text_11_2 span {\r\n    color: #235ba8;\r\n}\r\n#text_11_2 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11_2 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_11_2 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_11_2 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_11_2 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay11_3 *\/\r\n#overlay11_3 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11_3 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11_3 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_11_3 h3 {\r\n    color: #555555;\r\n}\r\n#text_11_3 span {\r\n    color: #235ba8;\r\n}\r\n#text_11_3 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11_3 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow:hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_11_3 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_11_3 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_11_3 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay11_4 *\/\r\n#overlay11_4 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11_4 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11_4 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_11_4 h3 {\r\n    color: #555555;\r\n}\r\n#text_11_4 span {\r\n    color: #235ba8;\r\n}\r\n#text_11_4 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11_4 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_11_4 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_11_4 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_11_4 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay11_5 *\/\r\n#overlay11_5 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_11_5 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_11_5 {\r\n    display:none;\r\n    font-size: 21px;\r\n overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_11_5 h3 {\r\n    color: #555555;\r\n}\r\n#text_11_5 span {\r\n    color: #235ba8;\r\n}\r\n#text_11_5 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_11_5 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow:hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        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value=\"forminator_submit_form_custom-forms\"><\/form><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Publication Return to homepage Shan Dao Journal Issue 39 (June 2017) Theme: The Spirit of the Reformation and Tradition Including six special articles, one discussion article and five book reviews Number of pages: 214 Price: HK$100 Special articles Luo Yongguang The current interpretation of the Reformation and the Reformation today and yesterday - a &quot;meta-reform&quot; issueAbstract Zheng Yangen Keeping pace with the times and responding to challenges: the contemporary face of the Reformed traditionAbstract Ye John Anglican theology, liturgy and the &quot;middle way&quot; principle of biblical interpretationAbstract Liu Zhenpeng The birth of Baptism: the content and significance of the dispute between Zwingli&#039;s students and his teacher - a Baptist discourseAbstract Wu Guojie Sectarianism: a Baptist principle? Abstract Deng Shaoguang: The Quakers who began and ended in silenceAbstract Discussion article Luo Lingsi: &quot;Destined to Love&quot; - Feddes&#039;s Covenant Church TheoryAbstract Online subscription download &quot;Sandow Journal&quot; subscription form<\/p>","protected":false},"author":148,"featured_media":0,"parent":51209,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-38908","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u7e3d\u7b2c\u4e09\u5341\u4e5d\u671f\uff082017\u5e746\u6708\uff09 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/hillroad\/mountain-road-journal-39\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u7e3d\u7b2c\u4e09\u5341\u4e5d\u671f\uff082017\u5e746\u6708\uff09 - 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