{"id":39013,"date":"2023-02-28T15:44:39","date_gmt":"2023-02-28T07:44:39","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?page_id=39013"},"modified":"2025-12-12T10:22:01","modified_gmt":"2025-12-12T02:22:01","slug":"mountain-road-journal-29","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/hillroad\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-29\/","title":{"rendered":"Issue 29 (Jul 2012)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39013\" class=\"elementor elementor-39013\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-34337394 elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"34337394\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-475b7b5c\" data-id=\"475b7b5c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-76b61d81 elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"76b61d81\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-7660eddf\" data-id=\"7660eddf\" data-element_type=\"column\" data-e-type=\"column\" id=\"public_btn\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-5fdafc0e elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-widget elementor-widget-button\" data-id=\"5fdafc0e\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"public_btn\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"#\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u51fa\u7248<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4fdcd869 elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-align-center elementor-widget elementor-widget-button\" data-id=\"4fdcd869\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-37271438 sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"37271438\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sidebar.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<aside id=\"custom_html-7\" class=\"widget_text widget widget_custom_html widget-widget_custom_html\"><div class=\"widget_text widget-wrap widget-inside\"><div class=\"textwidget custom-html-widget\"><div class=\"loggedInUserDisplay\">\r\n\t\r\n<\/div>\r\n\r\n<input type=\"checkbox\" id=\"toggleNav\">\r\n<label for=\"toggleNav\" class=\"toggleNavLabel\">\u76ee\u9304<\/label><\/div><\/div><\/aside><aside id=\"nav_menu-13\" class=\"widget widget_nav_menu widget-widget_nav_menu\"><div class=\"widget-wrap widget-inside\"><div class=\"menu-%e5%87%ba%e7%89%88-container\"><ul id=\"menu-%e5%87%ba%e7%89%88\" class=\"menu\"><li id=\"menu-item-90330\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-90330\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/newsletter\/\">\u9662\u8a0a<\/a><\/li>\n<li id=\"menu-item-89398\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-89398\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-56\/\">\u5c71\u9053<\/a><\/li>\n<li id=\"menu-item-36820\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-36820\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/books\/\">\u66f8\u7c4d<\/a><\/li>\n<li id=\"menu-item-85965\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-85965\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/annualreport\/%e5%b9%b4%e5%a0%b12024-2025\/\">\u5e74\u5831<\/a><\/li>\n<li id=\"menu-item-15831\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-15831\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/subscriptions\/\">\u8a02\u8cfc\u6216\u67e5\u8a62<\/a><\/li>\n<\/ul><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-3c93c572\" 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itemprop=\"item\" href=\"\/\">\r\n                    \r\n                                                    <i class=\"fa fa-home\" aria-hidden=\"true\"><\/i>\u4e3b\u9801                     <\/a>\r\n                <\/span>\r\n                <meta itemprop=\"position\" content=\"1\" \/><!-- Meta Position-->\r\n             <\/li><li><span class=\"fbc-separator\">\/<\/span><\/li><li class=\"active\" itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\"><span itemprop=\"name\" title=\"\u7e3d\u7b2c\u4e8c\u5341\u4e5d\u671f\uff082012\u5e747\u6708\uff09\">\u7e3d\u7b2c\u4e8c\u5341\u4e5d\u671f\uff082012\u5e747\u6708\uff09<\/span><meta itemprop=\"position\" content=\"2\" \/><\/li>\t\t\t\t\t<\/ol>\r\n\t\t\t\t\t<div class=\"clearfix\"><\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-7e5f67a1 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-65db01bc elementor-widget elementor-widget-heading\" data-id=\"65db01bc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-medium\">\u7e3d\u7b2c\u4e8c\u5341\u4e5d\u671f\uff082012\u5e747\u6708\uff09<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-14dfaead elementor-section-full_width elementor-reverse-mobile elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"14dfaead\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-39417381\" data-id=\"39417381\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-478dcd7d elementor-widget elementor-widget-html\" data-id=\"478dcd7d\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t29\">\r\n    <tr>\r\n        <td id=\"c1\"><strong>\u4e3b\u984c\uff1a<\/strong><\/td>\r\n        <td><strong>\u9748\u4fee\u795e\u5b78<\/strong><br>\u5305\u62ec\u5c08\u984c\u6587\u7ae0\u4e94\u7bc7\u3001\u8a0e\u8ad6\u6587\u7ae0\u4e8c\u7bc7\u53ca\u66f8\u8a55\u56db\u7bc7<\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u9801\u6578\uff1a<\/strong><\/td>\r\n        <td>197\r\n        <\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u552e\u50f9\uff1a<\/strong><\/td>\r\n        <td>HK$100\r\n<!--        <a href=\"\/?page_id=15465\" target=\"_blank\">\r\n    <button class=\"buy_btn\">\u8a02\u8cfc \/ \u8a02\u95b1<\/button>\r\n  <\/a> -->\r\n<\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<style>\r\n    #t29 tr td {\r\n        font-size: 21px;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    #t29 a {\r\n        color: #555555;\r\n        text-decoration-line: underline;\r\n    }\r\n    #t29 strong{\r\n        font-weight: 700;\r\n    }\r\n        #t29 #c1{\r\n        width: 18% !important;\r\n    }\r\n    #t29 button{\r\n    font-size: 16px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 12px;\r\n}\r\n\r\n    \r\n@media only screen and (max-width: 767px) {\r\n        #t29 tr td {\r\n        font-size: 18px !important;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    \r\n    #t29 #c1{\r\n        width: 28% !important;\r\n    }\r\n    #t29 button{\r\n    font-size: 14px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 10px;\r\n}\r\n    }\r\n<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5d9aed48 elementor-widget elementor-widget-html\" data-id=\"5d9aed48\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"hidesec1\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t29-2\">\r\n    <tr>\r\n        <td colspan=\"3\" class=\"title\"><strong>\u5c08\u984c\u6587\u7ae0<\/strong><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td width=\"15%\">\u9ea5\u555f\u65b0<\/td>\r\n        <td>\u6709\u4fe1\u5fc3\u548c\u76fc\u671b\u7684\u611b\uff0c\u624d\u662f\u6c38\u4e0d\u6b62\u606f\u7684\u611b\u2500\u2500\u54e5\u6797\u591a\u524d\u66f8\u7b2c\u5341\u4e09\u7ae0\u518d\u601d<\/td>\r\n        <td><a href=\"#\" onclick=\"show21()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u9ec3\u798f\u5149<\/td>\r\n        <td>\u8036\u8def\u6492\u51b7\u8056\u6bbf\u5728\u6b77\u53f2\u548c\u50b3\u7d71\u4e0a\u7684\u5c6c\u9748\u89d2\u8272<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_1()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u5433\u570b\u5091<\/td>\r\n        <td>\u300a\u5b89\u6771\u5c3c\u50b3\u300b\u7684\u5c6c\u9748\u4fe1\u606f\u8207\u610f\u7fa9<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_2()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u7f85\u6c38\u5149<\/td>\r\n        <td>Spiritualitas\u2500\u2500\u99ac\u4e01\u8def\u5fb7\u7684\u53e6\u4e00\u6539\u9769<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_3()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u9673\u5ee3\u57f9<\/td>\r\n        <td>\u5433\u96f7\u5ddd\u7684\u672c\u8272\u9748\u4fee\u89c0<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_4()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td colspan=\"3\"><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td colspan=\"3\" class=\"title\"><strong>\u8a0e\u8ad6\u6587\u7ae0<\/strong><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u5cb3\u8aa0\u8ed2<\/td>\r\n        <td>\u58a8\u862d\u9813\u7684\u300a\u5fb7\u6587\u6559\u7fa9\u8981\u9ede\u300b\uff081556\u5e74\uff09\u2500\u2500\u66f4\u6b63\u6559\u795e\u5b78\u6559\u5c0e\u7684\u672c\u8272\u5316\u5617\u8a66<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_5()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u674e\u96cb<\/td>\r\n        <td>\u8fd1\u5e74\u51fa\u7248\u4e4b\u4e2d\u6587\u65b0\u7d04\u8b6f\u672c\u521d\u63a2\u2500\u2500\u4ee5\u5e0c\u4f2f\u4f86\u66f8\u7d93\u6587\u70ba\u4f8b<\/td>\r\n        <td><a href=\"#\" onclick=\"show21_6()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<div id=\"overlay21\" onclick=\"hide21()\">\r\n        <div id=\"content_wrapper_21\">\r\n            <div id=\"text_21\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>A Love That Is Grounded in Faith and Hope Is a Love That Never Ends\u2014Rethinking 1 Corinthians 13<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Alexander MAK<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Faith, hope and love are often seen as three important pillars of Christian faith and spirituality. In 1 Corinthians 13 Paul argues for the importance of love, but he does so by relating love to faith and hope. However, the connection love has with faith and hope in 1 Corinthians 13 is often neglected by New Testament scholars. This paper argues that a proper understanding of this connection is able to provide a better understanding of the nature of the love that Paul is teaching in 1 Corinthians 13. It does so by giving a detailed exegesis of verses 4-7 and by explaining verses 6-7 in light of 1:7-9.<\/p>\n\n\n\n<p>1 Corinthians 13 shows that a Christian&#8217;s ability to love his brother does not ultimately stem from himself. Rather, it is soteriological and eschatological in nature in the sense that it is based on faith and hope in the salvific work of Christ for the whole Christian community. We are able to love and continue to love our brothers because God is faithful. In Christ God will sustain all believers \u2013 including those whom we have difficulties loving \u2013 to the end, making them blameless in the day of Christ (1:7-9).<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_1\" onclick=\"hide21_1()\">\r\n        <div id=\"content_wrapper_21_1\">\r\n            <div id=\"text_21_1\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Spiritual Role of the Jerusalem Temple in History and Tradition<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>WONG Fook Kong<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This article investigates the spiritual role of the Jerusalem temple from the perspective of creation and temple building. On the one hand, the creation story in Genesis does not mention divine temple building activity like some other ancient Near Eastern creation stories. On the other hand, the importance of the Jerusalem temple for Jewish spirituality is undeniable. Thus the question of whether or to what extent it was important during the period of its existence arises. It is the thesis of this paper that while the Jerusalem temple has always been important, it was more important in traditions than in the history of its existence. As early as the period of the Pentateuch and some of the psalms, there arose a notion of the temple that went beyond that of a local shrine in Jerusalem. This probably corresponded to a more universal concept of YHWH than that of a local god. As YHWH was understood as the God of the world, the world became his temple. From this perspective the creation story in Genesis does not lack temple building activity; creation itself was the temple. It is this cosmic vision of the temple that became important in Jewish spirituality, especially after the destruction of the Second Temple.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_2\" onclick=\"hide21_2()\">\r\n        <div id=\"content_wrapper_21_2\">\r\n            <div id=\"text_21_2\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Spiritual Message and Significance of the&nbsp;Vita Antonii<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Nathan K. NG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><em>Vita Antonii<\/em>\u00a0is a classic on ancient monasticism. This article first evaluates the purpose of the hagiography and shows that it was intended to be a monastic guide in narrative form, so that monks might learn how to walk in the ascetic way by imitating the hermit Antony. Second, its spiritual messages are explored. Following the Alexandrian concept of spiritual journey, the whole hagiography was constructed in an earth-to-heaven framework. Through daily ascetic discipline, Antony gradually ascended from earth to heaven and became a perfect monk. In this vertical ascending model, the author Athanasius presented the devil and his demons as being in control of the air and trying to prevent people from ascending. In spite of such hindering, because of the salvation of Christ, men could still ascend into heaven through ascetic disciplines. Here, what Christians should do was to contemplate on God with a pure soul through virtuous life.\u00a0<em>Vita Antonii\u00a0<\/em>was successful because it has suitable messages to different groups of contemporary readers: pagans, laymen and monks.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_3\" onclick=\"hide21_3()\">\r\n        <div id=\"content_wrapper_21_3\">\r\n            <div id=\"text_21_3\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Spiritualitas\u2014Another Reformation of Martin Luther<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Pilgrim W. K. LO<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>A new movement of spirituality during the late 80&#8217;s of the last century in Hong Kong expresses interest in contemporaries like Richard Foster, Mother Teresa and Henri Nouwen. With respect to spirituality Protestant Christians are no longer under the influence of the great Chinese spiritual leaders of the middle-20th Century, such as Watchman Nee and Wang Mingdao; instead, they turn to the Western Church for the heritage of Christian spirituality.<\/p>\n\n\n\n<p>Christian spirituality has a very rich heritage through the millennia and the Chinese Christian Church should learn from it regardless of denominational differences; however, it is unwise to follow any denomination or tradition blindly. Martin Luther&#8217;s reformation of spiritual formation provides a good example. As a monk of the Augustinian friary he dedicated himself to monastic life, devoting himself to fasting, confession, prayer, and pilgrimage, just as the Roman Church taught with regard to sanctification. He was once a follower of Dionysius the Areopagite, practicing the spiritual exercises of monastic mysticism. But after he had discovered the theology of the cross and the Gospel of justification by faith in the letters of Paul, he contributed to the reformation of the Church not only by correcting the wrong teaching of the scholasticism, but by correcting the practice of spiritual exercise too. He transformed&nbsp;<em>lectio<\/em>,&nbsp;<em>meditatio<\/em>,<em>&nbsp;oratio<\/em>&nbsp;and&nbsp;<em>contemplatio<\/em>&nbsp;of the&nbsp;<em>Lectio<\/em><em>Divina<\/em>&nbsp;to&nbsp;<em>oratio<\/em>,&nbsp;<em>meditatio<\/em>&nbsp;and&nbsp;<em>tentatio<\/em>&nbsp;for studying theology as the correct way of understanding and communicating with God. Moreover, he criticized the&nbsp;<em>Imitatio<\/em><em>Christi<\/em>&nbsp;of the late medieval spiritual formation, for in his view&nbsp;<em>Imitatio Christi<\/em>&nbsp;was wrongly understood as&nbsp;<em>imitatio operis<\/em>; consequently, he advocated&nbsp;<em>Conformitas<\/em><em>Christi<\/em>. This was because&nbsp;<em>Conformitas<\/em><em>Christi<\/em>&nbsp;emphasizes&nbsp;<em>imitatio<\/em><em>mentis<\/em>, namely to have the spirit of Christ which is the essence of&nbsp;<em>Conformitas<\/em><em>Christi<\/em>&nbsp;and the foundation of&nbsp;<em>imitatio<\/em><em>operis<\/em>. With respect to the concern for spirituality of Protestant Christians in Hong Kong, Luther&#8217;s theological understanding and reform of spirituality are worth learning.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_4\" onclick=\"hide21_4()\">\r\n        <div id=\"content_wrapper_21_4\">\r\n            <div id=\"text_21_4\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Wu Leichuan&#8217;s Confucian-Christian Spirituality<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Kwong-pui CHAN<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This article examines the spirituality of Wu Leichuan, a famous Confucian Christian in the 30&#8217;s to 40&#8217;s of the twentieth century. There are three aspects of Wu&#8217;s spirituality. Firstly, Wu emphasizes Jesus as the paradigm of Christian spiritual growth. Secondly, Wu emphasizes the integration of Christianity and Confucianism. He constructs his understanding of indigenous Christian spirituality, which is based on the &#8220;Five Steps to Perfection&#8221; of&nbsp;<em>the Great Learning<\/em>&nbsp;(<em>Da Xue<\/em>). Thirdly, the goal of Christian spiritual perfection is &#8220;the integration of knowing and doing&#8221; (<em>zhi xing he yi&nbsp;<\/em>) for witnessing the love of God to all people and for fulfilling their human nature.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_5\" onclick=\"hide21_5()\">\r\n        <div id=\"content_wrapper_21_5\">\r\n            <div id=\"text_21_5\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The German Loci (1556) by Melanchthon as an Attempt at the Indigenization of the Protestant Theological Instruction<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Mateusz OSEKA<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The present article examines an attempt at indigenization made by Melanchthon in the German Loci of 1556. It shows the relevance of the Loci for Protestant theological instruction in the 16th century and describes topical solutions applied therein as well as their philosophical and doctrinal foundations.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay21_6\" onclick=\"hide21_6()\">\r\n        <div id=\"content_wrapper_21_6\">\r\n            <div id=\"text_21_6\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>A Preliminary Assessment of the Recent Chinese Translations of the New Testament\u2014Taking Verses from Hebrews as Examples<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>LI Chun<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This paper analyzes certain verses in the Book of Hebrews in four different Chinese translations. It begins by comparing three recent translations with the Chinese Union Version. The differences are divided into three categories: (1) those not involving changes in meaning, (2) those having different meanings but still compatible with other translations, and (3) those having seemingly contradicting meanings when compared with the other translations. The comparisons show the characteristics of contemporary Chinese used by new translations. Contradicting translations may point to the needs of taking context into account when translating and stating translation principles in detail.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    \r\n<script>\r\n        function show21() {\r\n            document.getElementById(\"overlay21\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_21\").style.display = \"block\";\r\n            document.getElementById(\"text_21\").style.display = \"block\";\r\n        }\r\n        function hide21() {\r\n            document.getElementById(\"overlay21\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_21\").style.display = \"none\";\r\n            document.getElementById(\"text_21\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 21_1\r\n        function show21_1() {\r\n            document.getElementById(\"overlay21_1\").style.display = \"block\";\r\n            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value=\"forminator_submit_form_custom-forms\"><\/form><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Published Back to Home Page Shan Dao Journal Issue 29 (July 2012) Theme: Spiritual Theology Including five feature articles, two discussion articles and four book reviews Number of pages: 197 Price: HK$100 Feature articles Mak Kai-san Love with faith and hope is love that never fails - Rethinking 1 Corinthians 13Abstract Wong Fook-kwong The spiritual role of the Temple of Jerusalem in history and traditionAbstract The spiritual message and significance of Wu Guojie&#039;s &quot;The Life of Anthony&quot;Abstract Luo Yongguang Spiritualitas - Martin Luther&#039;s other reformAbstract Chen Guangpei Wu Leichuan&#039;s indigenous view of spiritualityAbstract Discussion articles Yue Chengxuan Melanchthon&#039;s &quot;German Points of Doctrine&quot; (1556) - An attempt to indigenize Protestant theological teachingAbstract Li Jun A preliminary study on the Chinese New Testament translation published in recent years - Taking the Hebrew text as an exampleAbstract Online subscription Download Shan Dao Journal subscription form<\/p>","protected":false},"author":148,"featured_media":0,"parent":51209,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-39013","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u7e3d\u7b2c\u4e8c\u5341\u4e5d\u671f\uff082012\u5e747\u6708\uff09 - 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