{"id":39057,"date":"2023-02-28T16:07:38","date_gmt":"2023-02-28T08:07:38","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?page_id=39057"},"modified":"2025-12-12T10:24:52","modified_gmt":"2025-12-12T02:24:52","slug":"%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-26","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/hillroad\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-26\/","title":{"rendered":"Issue 26 (Dec 2010)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39057\" class=\"elementor elementor-39057\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3c569ecf elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"3c569ecf\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-77ad4e0d\" data-id=\"77ad4e0d\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-11cb364 elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"11cb364\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-21976cc6\" 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elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-align-center elementor-widget elementor-widget-button\" data-id=\"705fb1ec\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-3b525be9 sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"3b525be9\" data-element_type=\"widget\" data-e-type=\"widget\" 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menu-item-object-page menu-item-89398\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/mountain-road-journal-56\/\">\u5c71\u9053<\/a><\/li>\n<li id=\"menu-item-36820\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-36820\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/books\/\">\u66f8\u7c4d<\/a><\/li>\n<li id=\"menu-item-85965\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-85965\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/annual-report\/annual-report-2024-2025\/\">\u5e74\u5831<\/a><\/li>\n<li id=\"menu-item-15831\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-15831\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/subscriptions\/\">\u8a02\u8cfc\u6216\u67e5\u8a62<\/a><\/li>\n<\/ul><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-7f931cc4\" data-id=\"7f931cc4\" 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href=\"\/\">\r\n                    \r\n                                                    <i class=\"fa fa-home\" aria-hidden=\"true\"><\/i>\u4e3b\u9801                     <\/a>\r\n                <\/span>\r\n                <meta itemprop=\"position\" content=\"1\" \/><!-- Meta Position-->\r\n             <\/li><li><span class=\"fbc-separator\">\/<\/span><\/li><li class=\"active\" itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\"><span itemprop=\"name\" title=\"\u7e3d\u7b2c\u4e8c\u5341\u516d\u671f\uff082010\u5e7412\u6708\uff09\">\u7e3d\u7b2c\u4e8c\u5341\u516d\u671f\uff082010\u5e7412\u6708\uff09<\/span><meta itemprop=\"position\" content=\"2\" \/><\/li>\t\t\t\t\t<\/ol>\r\n\t\t\t\t\t<div class=\"clearfix\"><\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-1cf950dc elementor-section-full_width 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4fc18edc elementor-widget elementor-widget-heading\" data-id=\"4fc18edc\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-medium\">\u7e3d\u7b2c\u4e8c\u5341\u516d\u671f\uff082010\u5e7412\u6708\uff09<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-618afa3 elementor-section-full_width elementor-reverse-mobile elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"618afa3\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-d85ab3b\" data-id=\"d85ab3b\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-12f2d53e elementor-widget elementor-widget-html\" data-id=\"12f2d53e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t26\">\r\n    <tr>\r\n        <td id=\"c1\"><strong>\u4e3b\u984c\uff1a<\/strong><\/td>\r\n        <td><strong>\u6d78\u4fe1\u6703\u56db\u767e\u9031\u5e74\u2500\u2500\u50b3\u7d71\u7684\u53cd\u601d<\/strong><br>\u5305\u62ec\u5c08\u984c\u6587\u7ae0\u516d\u7bc7\u3001\u8a0e\u8ad6\u6587\u7ae0\u4e09\u7bc7\u53ca\u66f8\u8a55\u56db\u7bc7<\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u9801\u6578\uff1a<\/strong><\/td>\r\n        <td>203\r\n        <\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u552e\u50f9\uff1a<\/strong><\/td>\r\n        <td>HK$100\r\n<!--        <a href=\"\/?page_id=15465\" target=\"_blank\">\r\n    <button class=\"buy_btn\">\u8a02\u8cfc \/ \u8a02\u95b1<\/button>\r\n  <\/a>  --> \r\n<\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<style>\r\n    #t26 tr td {\r\n        font-size: 21px;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    #t26 a {\r\n        color: #555555;\r\n        text-decoration-line: underline;\r\n    }\r\n    #t26 strong{\r\n        font-weight: 700;\r\n    }\r\n        #t26 #c1{\r\n        width: 18% !important;\r\n    }\r\n    #t26 button{\r\n    font-size: 16px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 12px;\r\n}\r\n\r\n    \r\n@media only screen and (max-width: 767px) {\r\n        #t26 tr td {\r\n        font-size: 18px !important;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    \r\n    #t26 #c1{\r\n        width: 28% !important;\r\n    }\r\n    #t26 button{\r\n    font-size: 14px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 10px;\r\n}\r\n    }\r\n<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6a60fc2e elementor-widget elementor-widget-html\" data-id=\"6a60fc2e\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"hidesec1\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t26-2\">\r\n    <tr>\r\n        <td colspan=\"3\" class=\"title\"><strong>\u5c08\u984c\u6587\u7ae0<\/strong><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td width=\"15%\">\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u4fe1\u5f92\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u53d7\u8a13\t<\/td>\r\n        <td><a href=\"#\" onclick=\"show24()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u4fe1\u5f92\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u670d\u4f8d\t<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_1()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u4fe1\u5f92\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u70ba\u4e3b\u4f5c\u898b\u8b49\t<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_2()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u6703\u773e\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u9818\u5c0e\u7684\u554f\u984c\t<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_3()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u7fa4\u9ad4\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u5408\u4f5c\u4f19\u4f34\t<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_4()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u838a\u3000\u4fe1<\/td>\r\n        <td>\u6d78\u4fe1\u6703\u7fa4\u9ad4\u7684\u81ea\u7531\u8207\u8cac\u4efb\uff1a\u8207\u4ed6\u8005\u7684\u95dc\u4fc2<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_5()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td colspan=\"3\"><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td colspan=\"3\" class=\"title\"><strong>\u8a0e\u8ad6\u6587\u7ae0<\/strong><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u66fe\u6176\u8c79<\/td>\r\n        <td>\u300c\u554a\uff0c\u4f60\u7684\u51dd\u8996\u812b\u5378\u4e86\u6211\u7684\u8863\u886b\u300d\u2500\u2500\u5468\u806f\u83ef\u5c0d\u96c5\u6b4c\u7684\u8a3b\u758f\u8207\u7ffb\u8b6f<\/td>\r\n       <td><a href=\"#\" onclick=\"show24_6()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u9ec3\u4fdd\u7f85<\/td>\r\n        <td>\u518d\u8ad6\u300c\u6f22\u8a9e\u5b78\u8853\u795e\u5b78\u300d\u2500\u2500\u56de\u61c9\u8cf4\u54c1\u8d85\u7b49\u6559\u6388\u7684\u6279\u8a55<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_7()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u9127\u7d39\u5149<\/td>\r\n        <td>\u672c\u6e90\u7684 \/ \u5fb9\u5e95\u7684\u4fe1\u4ef0\u3001\u672c\u6e90\u7684 \/ \u5fb9\u5e95\u7684\u6c11\u4e3b\u2014\u2014\u5c24\u9054\u7684\u795e\u5b78\u53cd\u601d<\/td>\r\n        <td><a href=\"#\" onclick=\"show24_8()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<div id=\"overlay24\" onclick=\"hide24()\">\r\n        <div id=\"content_wrapper_24\">\r\n            <div id=\"text_24\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of the Baptist Individual to Engage in Training<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The six articles in this series address two major themes: (1) the priesthood of all believers (articles one, two, and three) and (2) Baptist polity and community life (articles four, five, and six). Article one explores the first theme by examining a few elements integral to a theology of the priesthood of all believers and applying that to the need of each believer for training. Two fundamental principles are established: (1) while the priesthood of all believers means that the Baptist as an individual is free to live out his or her relationship with God and not become a slave to the convictions of another believer, (2) he or she has responsibilities in how that freedom is employed. This responsibility includes learning from others (article one), serving others (article two), and living as a witness (article three). Article one asserts that in the Baptist tradition training for responsible discipleship historically has included four major dimensions: (1) training in moral decision-making as followers of Jesus Christ, (2) training in the reading, contextual interpretation, and contextual application of the Bible for Christian living, (3) training in discerning, interpreting, and applying the lessons of collective Christian (and also the specifically Baptist) experiences, and (4) training in appropriate use of the broad body of human study, research, and insight related to the complex issues of the world in which we live.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_1\" onclick=\"hide24_1()\">\r\n        <div id=\"content_wrapper_24_1\">\r\n            <div id=\"text_24_1\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of the Baptist Individual to Engage in Serving<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Historically, Baptists have been a people of dreams. Dreamers long to correct the things that are wrong. They stand in contrast to power holders, who want to keep things the way they are because they benefit from the status quo. Baptist heritage includes the sacrificial service of individuals and communities whose lives have embodied the things dreamed. Christian service takes place as part of a complex interplay between power and dreams. Each Baptist body has the tendency to feel certain that the theological interpretative intentionality it employs is the right one and also feels certain that its own convictions would be embraced by any other true believer if he or she were genuinely enlightened by God\u2019s truth. This article treats the difficult side of service \u2014 service that complicates the life of the servant, that is not easily or quickly resolved, that costs the server, that often hurts, that does not always end the way the servant imagined or hoped. Serving God requires dreams (or vision) greater than ourselves. Service can mean running up against power holders intent on maintaining a status quo that perpetuates evil. Serving requires that we be clear about whom we serve above all else (discipleship) and why we are doing what we do (vision or dreams).<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_2\" onclick=\"hide24_2()\">\r\n        <div id=\"content_wrapper_24_2\">\r\n            <div id=\"text_24_2\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of the Baptist Individual to Engage in Witnessing<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This article focuses on the freedom and responsibility of the individual believer to engage in Christian witness. Beliefs about God, humanity, the Bible, and salvation constitute the starting point for Baptists\u2019 theology of witness. Historically Baptists have tended to understand witness in very individualistic and otherworldly terms. History teaches us that tension often is generated between a person\u2019s identity and faith when witness fails to take a person\u2019s culture into consideration. Geoffrey Harris and David Bosch offer studies that give insight into the various forms that Christian witness took in the early church and during the centuries since. Good witness calls for preparation, commitment, and faith. Witness is multi-dimensional, and should be discipling, inclusive, holistic, incarnational, and urgent. Witness often includes uncomfortable changes, and may even require personal transformation. Witness is not for the fainthearted. Yet, as Jesus\u2019 disciples, we all are called to be witnesses of the mystery of God\u2019s creative and redemptive work.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_3\" onclick=\"hide24_3()\">\r\n        <div id=\"content_wrapper_24_3\">\r\n            <div id=\"text_24_3\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of Baptist Congregation Relative to the Question of Leadership<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Articles four, five, and six focus on the Baptist believer within the faith community. This article explores the issue of the Baptist congregation and the question of leadership. The troika of pastor, deacon, and congregation often has generated tensions, questions of authority, and occasional crises in the life of many Baptist churches. This article utilizes Celia Allison Hahn\u2019s model of four stages of authority in pastor-deacon-congregation relationships to evaluate this topic. The article addresses the troika of decision making in Baptist churches in five stages: (1) the exercise of authority by the congregation and\/or deacons over the pastor, (2) the exercise of authority by the pastor apart from the deacons and\/or the congregation, (3) the exercise of authority by the pastor over the deacons and\/or the congregation, (4) the exercise of authority by the congregation and\/or deacons apart from the pastor, and (5) the exercise of authority by the pastor, deacons, and the congregation in an integrated fashion. The article concludes that achieving an integrated exercise of authority helps bring focus to the ambiguities in Baptist polity regarding leadership. Appropriate understanding of the authority dynamic offers hope for healthier relationships among the leadership troika in Baptist churches, and with that the promise of healthier and happier Baptist faith communities.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_4\" onclick=\"hide24_4()\">\r\n        <div id=\"content_wrapper_24_4\">\r\n            <div id=\"text_24_4\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of the Baptist Community for Relationship with Like-Minded Faith Communities<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This article begins by exploring Baptist origins, observing that two important issues became trans-cultural principles in Baptists\u2019 heritage \u2014 (1) the strong emphasis of each Baptist church in supporting the autonomy of every local congregation to decide for itself matters of doctrine, practice, and polity, and (2) the need for every congregation to connect with other like-minded congregations for mutual encouragement and cooperative ministries. The article studies (1) what can happen when the doctrine of local church autonomy is embraced to the exclusion of cooperative or convention involvement and also (2) what can happen when convention or associational connectionalism violates the autonomous decision-making authority of the local church. The article concludes that it is Baptists\u2019 recognition of the local congregation\u2019s responsibility to live corporately under the lordship of Jesus Christ that prevents abdication of its obligations to any other person or authority. At the same time, it is the lordship of Jesus Christ that also requires the local congregation to live into its responsibility of sharing in \u201cone body and one Spirit \u2026 and one hope \u2026 and one calling, and one Lord, and one faith, and one baptism, and one God and Father \u2026 who is above all and through all and in all.\u201d<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_5\" onclick=\"hide24_5()\">\r\n        <div id=\"content_wrapper_24_5\">\r\n            <div id=\"text_24_5\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Freedom and Responsibility of the Baptist Community for Relationship with the \u201cOther\u201d<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Robert E. JOHNSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Baptists\u2019 interpretation of the relationship between the community of faith and the civil government is part of a much larger theological complex that grows out of their concepts regarding the nature of biblical faith, and also encompasses the doctrines of salvation, freedom of conscience, and the New Testament church.\u00a0 Baptists have long held the conviction that any church created by an act of government could never be a seedbed for true Christian faith because it fosters a forced (and therefore false) religion.\u00a0 The biblical church should consist of persons who voluntarily embrace faith in Jesus Christ, something that cannot be legislated.\u00a0 However, historical experiences also have taught Baptists that their commitment to the ideal of the separation of church and state does not mean that Baptists can avoid all political involvements.\u00a0 A frequent Baptist response to difference has been that of ill-considered reaction.\u00a0 But, the magnitude of change and discontinuity between Baptist traditions and twenty-first-century contexts cannot simultaneously sustain past patterns and a robust future.\u00a0 \u201cSaving souls\u201d for heaven often has been allowed by Baptists to substitute for the costly and equally witness-laden actions required to address the systemic suffering of \u201cothers\u201d in the present.\u00a0 Baptist heritage teaches us the value of carefully considered theological and ethical priorities that would guide our witness and the importance of seeking ways to participate appropriately in political processes that uphold the message of God\u2019s concern for all people.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_6\" onclick=\"hide24_6()\">\r\n        <div id=\"content_wrapper_24_6\">\r\n            <div id=\"text_24_6\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Lien-hwa Chow\u2019s Interpretation and Translation on the Song of Songs<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>CHIN Ken Pa<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Chinese Churches have had a long history of interest in the Song of Songs and many Chinese scholars have written commentaries on the book. Lien-hwa Chow takes a literal rather than allegorical approach to the book because he thinks that the result is closer to the meaning of the biblical text; this approach also enables him to compare the Song of Songs with the Chinese\u00a0<em>Shi Jing<\/em>\u00a0(<em>Book of Songs<\/em>).\u00a0 Apart from the commentary Lien-hwa Chow has translated the book into plain Chinese, taking care to stay as close to the original text as possible.\u00a0 This essay explores his contributions and original insights.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_7\" onclick=\"hide24_7()\">\r\n        <div id=\"content_wrapper_24_7\">\r\n            <div id=\"text_24_7\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Rediscussion on Sino-Christian Academic Theology \u2013\u2013 A Response to Criticism from Prof. Lai Pan-chiu and Others<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Paulos HUANG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The present article is a response to criticisms of my book,\u00a0<em>Sino-Christian Academic Theology<\/em>\u00a0from Professor Lai Pan-chiu and others.\u00a0 By defining theology as\u00a0<em>scientia<\/em>, Christianity may be studied by internal (Christians) and external (non-Christians) persons, and through a personal (irrational reaction) or scholarly (rational analysis) approach.\u00a0 Theology can be divided into theology I (Internal Irrational Christianity Practice), II (External Irrational Practice), III (Internal Rational Church Theology) and IV (External Rational Theology); and each of them has its strengths and weaknesses.\u00a0 Since they have paid little attention to such a distinction, professors Lai Pan-chiu and Kwok Hung-biu have criticized my book from their own viewpoints only; in fact, I have been trying to construct a concept of Sino-Christian Academic Theology on the ground of these four levels of theology.\u00a0 From the perspective of knowledge structure, Sino-Christian Academic Theology is worthy of developing into a sub-discipline of Sino-Christian Theology.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay24_8\" onclick=\"hide24_8()\">\r\n        <div id=\"content_wrapper_24_8\">\r\n            <div id=\"text_24_8\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Radical Faith, Radical Democracy: John Howard Yoder\u2019s Perspective<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Andres S. TANG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>In this paper, John H. Yoder\u2019s theological understanding of democracy is introduced.\u00a0 The first part is the introduction.\u00a0 The second part is about the limitations of various forms of democracy currently practised.\u00a0 According to some scholars in political science, these forms are but some forms of electorcracy rather than an authentic democracy.\u00a0 In the third part, Yoder\u2019s attitude towards democracy is discussed.\u00a0 For him, Christianity does not have the responsibility of justifying what form of government, including democracy, is the best though the government concerned needs to clarify what is better and what is worse.\u00a0 His interpretation of Roman 13:1-7 is introduced.\u00a0 In the fourth part, Yoder\u2019s dialogical democracy advocated in the New Testament for the church is explored along with Romand Coles\u2019 understanding of radical democracy.\u00a0 While Coles accepts Yoder\u2019s dialogical democracy in which the right of speaking and the duty of listening are practised in the community, he differs himself from Yoder by refusing to confess Christ as the Lord who is the truth that we all do not possess.\u00a0 Because of this theological reason, the church as a community of Christ\u2019s disciples is required to listen to each other and even outsiders, including rival traditions.\u00a0 This is a kind of local yet dialogical democracy which requires patience and non-violence.\u00a0 The fifth part is the conclusion.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n\r\n    <script>\r\n        function show24() {\r\n            document.getElementById(\"overlay24\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_24\").style.display = \"block\";\r\n            document.getElementById(\"text_24\").style.display = \"block\";\r\n        }\r\n        function hide24() {\r\n            document.getElementById(\"overlay24\").style.display = \"none\";\r\n            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document.getElementById(\"text_24_5\").style.display = \"block\";\r\n        }\r\n        function hide24_5() {\r\n            document.getElementById(\"overlay24_5\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_24_5\").style.display = \"none\";\r\n            document.getElementById(\"text_24_5\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 23_6\r\n        function show24_6() {\r\n            document.getElementById(\"overlay24_6\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_24_6\").style.display = \"block\";\r\n            document.getElementById(\"text_24_6\").style.display = \"block\";\r\n        }\r\n        function hide24_6() {\r\n            document.getElementById(\"overlay24_6\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_24_6\").style.display = \"none\";\r\n            document.getElementById(\"text_24_6\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 23_7\r\n        function show24_7() {\r\n            document.getElementById(\"overlay24_7\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_24_7\").style.display = \"block\";\r\n            document.getElementById(\"text_24_7\").style.display = \"block\";\r\n        }\r\n        function hide24_7() {\r\n            document.getElementById(\"overlay24_7\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_24_7\").style.display = \"none\";\r\n            document.getElementById(\"text_24_7\").style.display = \"none\";\r\n        }\r\n        \/\/ OVERLAY 23_8\r\n        function show24_8() {\r\n            document.getElementById(\"overlay24_8\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_24_8\").style.display = \"block\";\r\n            document.getElementById(\"text_24_8\").style.display = \"block\";\r\n        }\r\n        function hide24_8() {\r\n            document.getElementById(\"overlay24_8\").style.display = \"none\";\r\n            document.getElementById(\"content_wrapper_24_8\").style.display = \"none\";\r\n            document.getElementById(\"text_24_8\").style.display = \"none\";\r\n        }\r\n<\/script>\r\n\r\n<style>\r\n    #t26-2 {\r\n        font-size: 21px;\r\n        font-weight: 400px;\r\n        font-family: 'Lato';\r\n    }\r\n\r\n    #t26-2 tr td {\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n\r\n    #t26-2 a {\r\n        color: #555555;\r\n        text-decoration-line: underline;\r\n    }\r\n\r\n\r\n    @media only screen and (max-width: 767px) {\r\n        #t26-2 tr td {\r\n            font-size: 14px !important;\r\n            font-weight: 400px;\r\n            font-family: 'Lato';\r\n            padding: 8px 6px;\r\n        }\r\n\r\n        #t26-2 .title {\r\n            font-size: 18px !important;\r\n        }\r\n    }\r\n\r\n\/* CONTENT - OVERLAY *\/\r\n#overlay24 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24 {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow: hidden;\r\n    display: none;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_24 h3 {\r\n    color: #555555;\r\n}\r\n#text_24 span {\r\n    color: #235ba8;\r\n}\r\n#text_24 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_24 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_24 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_24 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_24 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay24_1 *\/\r\n#overlay24_1 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24_1 {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow:hidden;\r\n    display: none;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24_1 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_24_1 h3 {\r\n    color: #555555;\r\n}\r\n#text_24_1 span {\r\n    color: #235ba8;\r\n}\r\n#text_24_1 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_24_1 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_24_1 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_24_1 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow:hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_24_1 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay24_2 *\/\r\n#overlay24_2 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24_2 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24_2 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width:100%;\r\n    height:100%;\r\n    padding-right:25px;\r\n}\r\n#text_24_2 h3 {\r\n    color: #555555;\r\n}\r\n#text_24_2 span {\r\n    color: #235ba8;\r\n}\r\n#text_24_2 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_24_2 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_24_2 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_24_2 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_24_2 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay24_3 *\/\r\n#overlay24_3 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24_3 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24_3 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_24_3 h3 {\r\n    color: #555555;\r\n}\r\n#text_24_3 span {\r\n    color: #235ba8;\r\n}\r\n#text_24_3 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_24_3 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow:hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_24_3 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_24_3 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_24_3 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay24_4 *\/\r\n#overlay24_4 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24_4 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24_4 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_24_4 h3 {\r\n    color: #555555;\r\n}\r\n#text_24_4 span {\r\n    color: #235ba8;\r\n}\r\n#text_24_4 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_24_4 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_24_4 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_24_4 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_24_4 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay24_5 *\/\r\n#overlay24_5 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_24_5 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_24_5 {\r\n    display:none;\r\n    font-size: 21px;\r\n overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_24_5 h3 {\r\n    color: #555555;\r\n}\r\n#text_24_5 span {\r\n    color: #235ba8;\r\n}\r\n#text_24_5 p {\r\n    letter-spacing: 0.05em;\r\n    color: 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value=\"forminator_submit_form_custom-forms\"><\/form><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Publication Return to homepage Shan Dao Journal Issue 26 (December 2010) Theme: The 400th Anniversary of the Baptist Church - Reflections on Tradition Including six special articles, three discussion articles and four book reviews Pages: 203 Price: HK$100 Special article The freedom and responsibility of the believers of the Baptist Church of Johnson: TrainingAbstract The freedom and responsibility of the believers of the Baptist Church of Johnson: ServiceAbstract The freedom and responsibility of the believers of the Baptist Church of Johnson: Witnessing for the LordAbstract The freedom and responsibility of the congregation of the Baptist Church of Johnson: The issue of leadershipAbstract The freedom and responsibility of the community of the Baptist Church of Johnson: PartnershipAbstract The freedom and responsibility of the community of the Baptist Church of Johnson: Relationship with OthersAbstract Discussion article Zeng Qingbao &quot;Ah, your gaze has taken off my clothes&quot; - Zhou Lianhua&#039;s commentary and translation of the Song of SongsAbstract Huang Baoluo discusses &quot;Chinese Academic Theology&quot; again - responding to the criticism of Professor Lai Pinchao and othersAbstract Deng Shaoguang&#039;s original \/ thorough faith, original \/ Radical Democracy: Yoda&#039;s Theological Reflections Abstract Subscribe Online Download &quot;Sandow Journal&quot; Subscription Form<\/p>","protected":false},"author":148,"featured_media":0,"parent":51209,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-39057","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u7e3d\u7b2c\u4e8c\u5341\u516d\u671f\uff082010\u5e7412\u6708\uff09 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/hillroad\/\u5c71\u9053\u671f\u520a-26\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" 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