{"id":71813,"date":"2024-07-08T16:26:21","date_gmt":"2024-07-08T08:26:21","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?page_id=71813"},"modified":"2026-03-25T14:19:25","modified_gmt":"2026-03-25T06:19:25","slug":"presmessage-12","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/on-deception\/","title":{"rendered":"A Brief Discussion of Deception"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"71813\" class=\"elementor elementor-71813\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eaff3fd elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"eaff3fd\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-extended\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-33 elementor-top-column elementor-element elementor-element-1a79cd2\" data-id=\"1a79cd2\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-01c965a elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"01c965a\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element 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elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-widget elementor-widget-button\" data-id=\"d353c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-b60542e sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"b60542e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sidebar.default\">\n\t\t\t\t<div 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wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"daab766\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-84baf09\" data-id=\"84baf09\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-71a14c7 elementor-widget elementor-widget-heading\" data-id=\"71a14c7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h1 class=\"elementor-heading-title elementor-size-default\">\u9662\u9577\u7684\u8a71<\/h1>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column 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class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u66f9\u5049\u5f64\u9662\u9577<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-1d3c81b elementor-widget elementor-widget-text-editor\" data-id=\"1d3c81b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-1d3c81b{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0aa4e21 elementor-widget elementor-widget-text-editor\" data-id=\"0aa4e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\n<h1 class=\"has-text-align-center has-text-color has-large-font-size wp-block-heading\" style=\"color: #235ba8;\"><strong>A Brief Discussion of Deception<\/strong><\/h1>\n\n\n\n<p align=\"\u201cjustify\u201d\">Since 2009, I have been contemplating practical theology, gradually developing its direction and content. Its blueprint can be seen in the manuscript of the ten-year plan submitted to the seminary\u2019s board of directors in 2009. By God\u2019s gracious guidance, I seemed to have been unintentionally, or intentionally, promoting practical theology and implementing its concepts. Recently, I had the opportunity to discuss practical theology in simple terms.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Early this year, I read in detail <i>The Peaceable Kingdom<\/i><sup>*<\/sup> by Stanley Hauerwas with eight students, rethinking God\u2019s peaceable kingdom. I often advocate that <em><b>to study a theologian\u2019s thoughts, one should read his\/her original works instead of just listening to second-hand interpretations<\/b><\/em>. The worst-case scenario is that we only listen to interpretations that have been passed on from one to another time and again, resulting in a misunderstanding of the ideas. To truly understand an important theologian\u2019s thoughts, one must carefully study the original works oneself, not relying entirely on others and second-hand materials. <b><em>We must discern right from wrong, good from bad, and relevance according to the author\u2019s context, and then try to imagine the possibility and viability of implementing and practicing these ideas in our own contexts<\/em><\/b>.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">This time, I led the students in a detailed study of Hauerwas\u2019s original work, encouraging them to read seriously and think critically page-by-page. Amazingly, I strongly felt that the books I recently read have become the source of some important content for practical theology. Now, let me share with you some of the inspirations and insights from our discussions, which we must all remember and learn to practice.<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-color\" style=\"color: #235ba8;\"><strong>Human Penchant for Self-Deception<\/strong><\/h3>\n\n\n\n<p align=\"\u201cjustify\u201d\">Hauerwas frequently mentions human deceptions in <i>The Peaceable Kingdom<\/i>, which is a good reminder for us. He points out that <em><b>humans have a penchant for self-deception, thinking that we are the masters of our existence and treating these illusions as reality<\/b><\/em>. Nowhere do we deceive ourselves and others more readily than in matters of love and intimacy. We struggle to define who we are or what we want. We manipulate others to bestow esteem on us, \u201cusing\u201d our love and those whom we love (142).<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Some people seem very honest, admitting their own selfishness or cynicism, claiming to \u201cpossess no virtue other than an unqualified pursuit of their own interests, they try to create an island of truthfulness in a sea of mendacity.\u201d In reality, they are also self-deceiving. \u201cDistrusting all, they must finally learn to distrust even the honor and integrity of their distrust, and thus they are left literally worthless\u201d (142-143).<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-color\" style=\"color: #235ba8;\"><strong>Illusions, Deceptions, and Violence<\/strong><\/h3>\n\n\n\n<p align=\"\u201cjustify\u201d\">Hauerwas also points out that the more successful we are at our deceptions, the more we strive to protect ourselves from any possible challenge. We expand our circle of friends while leaving out those who challenge our illusions. As a result, <em><b>our \u201ccircle of friends\u201d becomes a conspiracy of intimacy to protect each of our illusions<\/b><\/em> (143). Our greatest illusion and deception is believing we are peace-loving when, in fact, we love violence. \u201cWe are peaceable so long as no one disturbs our illusions. We are nonviolent so long as no one challenges our turf. So, violence becomes needlessly woven into our lives\u201d (144). Therefore, <em><b>violence derives from our self-deceptive stories<\/b><\/em>. We think we are in control of everything, viewing ourselves as our own creators, believing we can bestow meaning in our lives and trying to live our own lives (94).<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Hauerwas\u2019s words remind me of instances of deception in society. A number of people merely repeat falsehoods and create lies when discussing important issues. Some KOLs (key opinion leaders) disseminate or repost false or misleading information through social media, spreading conspiracy theories and partisan ideologies to gain more attention. In interpersonal communication, we must meticulously plan how to present ourselves, striving to hide mistakes and cover up character flaws.<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-color\" style=\"color: #235ba8;\"><strong>The Story of a Self-Deceiving Couple<\/strong><\/h3>\n\n\n\n<p align=\"\u201cjustify\u201d\">This brings to my mind a self-deceiving couple who not only deceived themselves but also the Holy Spirit and God. Acts 5:1-11 recounts the story of this couple: A man named Ananias, together with his wife Sapphira, sold a piece of property. He kept back part of the money for himself and put the rest at the apostles\u2019 feet. Peter asked Ananias why he lied to the Holy Spirit and kept for himself some of the money he received for the land. He also pointed out that Ananias was not lying to people but to God. When Ananias heard this, he fell down and died. Later, his wife also came in, unaware of what had happened. Peter asked her about the price of the land, and she confirmed it was the full amount. So Peter rebuked them for testing the Spirit of the Lord together, and she fell down at his feet and died.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Acting as a prophet, Peter condemned the sin of deception. He rebuked Ananias and Sapphira for lying to the Holy Spirit, saying that keeping part of the money they received for the land was lying to God. They fell dead at Peter\u2019s feet after being confronted.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Peter\u2019s confrontation with Ananias and Sapphira not only highlighted their sin and deception but also showcased our sins and deceptions. <em><b>Sin is not just an error or the doing of certain prohibited actions, but it is an intentional attempt to overreach our power. <\/b><\/em> Sin is \u201cmanifested in our pride and sensuality, but its fundamental form is self-deception\u201d (46). We are unwilling to give up what we possess and do not like others having what we own, so we try to find excuses to deceive others.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">For modern people, Peter\u2019s confrontation is seen as \u201cinsensible.\u201d Being \u201csensible,\u201d one should try to reduce conflicts. \u201cSensible\u201d pastoral care means soothing and helping the \u201cAnaniases\u201d and \u201cSapphiras\u201d in churches, reducing their anxiety. This type of pastoral care views this couple as having their own problems, like everyone else, from the perspective of contemporary psychology. The pastor should soothe and accept them, allowing them more space and making them feel at peace. However, this approach of making people \u201cfeel at peace\u201d only encourages a kind of self-deceptive lie. Peter, on the other hand, exposed the lie, holding up a mirror of truth before Ananias and Sapphira, showing them their true nature of being deceitful, because life must be honest and genuine\u2014to God, to people, and to oneself.<\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-color\" style=\"color: #235ba8;\"><strong>The Church: A Community of Peace and Truth<\/strong><\/h3>\n\n\n\n<p align=\"\u201cjustify\u201d\">As mentioned above, Peter\u2019s approach calls for honesty and genuineness before God: no self-deception, no deceiving others, and no lying to God. This implies that <em><b>the church should be a community of peace and truth in this deceitful world<\/b><\/em>. In this community, people should be honest and genuine, speaking the truth to each other and to God. Honest people stop lying to themselves, and truth makes people reflect and examine. Truth also makes honest people pray, asking God to create a clean heart in them and renew a steadfast spirit within them.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">This community of peace and truth is shaped by God, preventing us from self-deception. Its existence is defined by truth, and truth is truth. Truth is the power of unceasing love, as Paul said, \u201cit does not rejoice at wrongdoing, but rejoices with the truth\u201d (1 Cor 13:6). Love is living in God\u2019s righteousness.<\/p>\n\n\n\n<p align=\"\u201cjustify\u201d\">Hence, <em><b>the community faces the necessary and unchangeable tragedies of life together while remaining faithful and solely devoted to God<\/b><\/em>. This implies that we must learn to wait. We wait because we have hope \u201cin the God whom we believe has already determined the end of history in the cross and resurrection of Jesus Christ\u201d (145).<\/p>\n\n\n\n<p align=\"justify\">Moreover, our hope lies in the presence of other believers, through whom \u201cGod makes present the kingdom in which we are invited to find our lives. Only in this way are we able to acquire a self, a story, that is based on trust rather than fear, peace and not violence\u201d (144). We refuse to use violence to resolve conflicts. We do this without a second thought, as it has become the routine of our lives; thus, we gain the strength to \u201chave character..<\/p>\n\n\n\n<p align=\"justify\">When we live our lives honestly, we are \u201cat peace with ourselves.\u201d This does not mean our lives will be free of trouble or self-conflict, knowing that we are still troubled sinners in need of redemption\u2014in fact, this may be the best description of the redeemed. \u201cTo be \u2018at peace with ourselves\u2019 means that we have the confidence, gained through participation in the adventure we call God\u2019s kingdom, to trust ourselves and others\u201d (49).<\/p>\n\n\n\n<p align=\"justify\">We make up our minds to live peaceably. As a foretaste of God\u2019s kingdom, we (the church) resist conspirators and liars, courageously facing the harm and danger brought by this resistance. The peace we witness is God\u2019s truth. However, this peace is demanding. If it is \u201can unsettling peace, it is also a caring peace\u201d (145). If we need to speak the truth about the world, hence causing challenges and chaos, we must also care for the injured that result from such challenges.<\/p>\n\n\n\n<p align=\"justify\">We need to bravely face the consequences and take responsibility. Such courage comes from faith: we trust God and open our lives to Him. We need to confront our actions with trust and courage, learning to dispel illusions and avoid deception. Such faith and courage are the sources of our character, freeing us from the self-centred and self-deceitful lies that cause decline. In this way, <em><b>we learn to live at peace with ourselves and with others<\/b><\/em>.<\/p>\n\n\n\n<p align=\"justify\">Hauerwas says that the peaceable kingdom is not an ideal, not perfect harmony, nor an order free from conflict. <em><b>The peaceable kingdom is a present reality (142), the basis of joy and gratitude. <\/b><\/em>Our joy is the premise of all virtues and a discovery that we are not liars and violent people in essence; we truly desire to know the truth and live at peace with ourselves, our neighbors, and God. We realize that transforming this violent world into God\u2019s peace is not our task; for in fact, this task has been accomplished through Jesus\u2019s crucifixion and resurrection. Our joy is simply to be willing to live in the assurance of God\u2019s redemption. Thus, joy comes to us as a gift that provides us with the confidence to live out God\u2019s peace as a present reality (147).<\/p>\n\n\n\n<p align=\"justify\">I thank God for the opportunity to read Hauerwas\u2019s <i>The Peaceable Kingdom<\/i> with those eight students, gaining a deeper understanding of the form of the peaceable kingdom and insights on \u201chaving character.\u201d May we not only understand this book but also live out its beautiful message. May God teach us to live honest and genuine lives. Even though we still have to face various forms of violence and tragedies in our lives, we can live joyfully. <em><b>More importantly, when we eliminate deception and abandon violence, we will find joy.<\/b><\/em.<\/p>\n\n\n<h3 class=\"has-text-color\" style=\"color: #808080; font-size: 10px;\">____________________________________________<\/h3>\n<p align=\"justify\"><sup>*<\/sup> Stanley Hauerwas, <i>The Peaceable Kingdom: A Primer in Christian Ethic<\/i> (Indiana: University of Notre Dame, 1983).<\/p>\n<p style=\"font-size: 21px; text-align: right;\">Jul 2024<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>College Introduction Back to Homepage Dean&#039;s Words Dean Cao Weitong A Brief Discussion on Falsehoods Since 2009, I have been contemplating and practicing theology, gradually developing its direction and content. The blueprint for this can be seen in the ten-year plan submitted to the college&#039;s board of directors in 2009. Through God&#039;s grace, I seem to have been consciously or unconsciously promoting practical theology and implementing its principles. Recently, I had the opportunity to discuss practical theology in simple terms. At the beginning of this year, I and eight students carefully read Stanley Hauerwas&#039;s *The Peaceable Kingdom*, rethinking God&#039;s Kingdom of Peace. I often advocate that to study the thoughts of a theologian, one should read their original works, not just listen to others relaying their ideas. The bad thing is that we only believe those interpretations that have been passed down through many different people, resulting in only a superficial understanding of the relevant ideas. On the other hand, to understand the thoughts of an important theologian, one must personally read the original works, not completely rely on others, and only trust secondhand materials. Furthermore, we must discern right from wrong, good from bad, and appropriateness according to the author&#039;s context, and then try to imagine the possibility and feasibility of implementing and practicing these ideas in our own context. This time, I led my students to carefully read this book by H.H. House, encouraging them to read it attentively, and then we analyzed and commented on it page by page together. Surprisingly, I increasingly felt that the books I had recently read also provided some important content on practical theology. Now let me share some of the inspirations and insights from it, which we must remember and learn to practice. Human beings are prone to self-deception. In *The Kingdom of Peace*, H.H. House frequently mentions human falsehoods, which is a good reminder for us. He points out that people are prone to self-deception, believing that we are the masters of our own existence, taking this illusion as reality. We most often deceive ourselves and others in matters of &quot;love&quot; and &quot;intimacy.&quot; We struggle to be sure who we are or what we want. We manipulate others to gain their respect and &quot;exploit&quot; our love and those we love (p. 142). Some people seem very honest, admitting their selfishness or cynicism, claiming they have &quot;no virtues and only pursue their own interests unconditionally.&quot; They try to create an island of honesty in a sea of lies. In reality, they are deceiving themselves. Because they distrust everyone, and ultimately even their own honor and integrity, they become truly worthless (pp. 142-143). Illusion, Lies, Violence: Housh further points out that the more successfully we deceive ourselves, the more we try to protect ourselves from any challenge. We expand our circle of friends, but we don&#039;t invite those who challenge our illusions. As a result, our &quot;circle of friends&quot; actually becomes a group of close accomplices protecting our illusions (p. 143). Our biggest illusion and lie is believing ourselves to be peace-loving when we actually love violence. We are only at peace when no one disturbs our illusions; when no one challenges them.<\/p>","protected":false},"author":148,"featured_media":0,"parent":63242,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-71813","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6dfa\u8ac7\u865b\u8b0a - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/presmessage-12\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6dfa\u8ac7\u865b\u8b0a - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"\u5b78\u9662\u7c21\u4ecb \u8fd4\u56de\u4e3b\u9801 \u9662\u9577\u7684\u8a71 \u66f9\u5049\u5f64\u9662\u9577 \u00a0 \u6dfa\u8ac7\u865b\u8b0a \u3000\u30002009\u5e74\u4ee5\u4f86\uff0c\u6211\u4e00\u76f4\u601d\u60f3\u5be6\u8e10\u795e\u5b78\uff0c\u4e26\u4e14\u9010\u6b65\u767c\u5c55\u5176\u65b9\u5411\u53ca\u5167\u6db5\uff0c\u5176\u85cd\u672c\u53ef\u898b\u65bc2009\u5e74\u4ea4\u7d66\u672c\u9662\u8463\u4e8b\u6703\u7684\u5341\u5e74\u8a08\u5283\u66f8\u7684\u6587\u7a3f\u3002\u56e0\u8457\u795e\u7684\u6069\u9818\uff0c\u6211\u597d\u50cf\u6709\u610f\u7121\u610f\u5730\u63a8\u52d5\u8457\u5be6\u8e10\u795e\u5b78\uff0c\u4e26\u843d\u5be6\u5176\u7406\u5ff5\u3002\u6700\u8fd1\uff0c\u6211\u53c8\u6709\u6a5f\u6703\u4ee5\u6dfa\u767d\u7684\u8a00\u8a9e\u8ac7\u8ad6\u5be6\u8e10\u795e\u5b78\u3002 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