{"id":76556,"date":"2024-09-30T12:25:02","date_gmt":"2024-09-30T04:25:02","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?page_id=76556"},"modified":"2024-11-13T12:23:25","modified_gmt":"2024-11-13T04:23:25","slug":"presmessage-13","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/be-on-the-side-of-jesus-christ\/","title":{"rendered":"Be on the Side of Jesus Christ"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"76556\" class=\"elementor elementor-76556\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eaff3fd elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"eaff3fd\" data-element_type=\"section\" data-e-type=\"section\" 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elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-widget elementor-widget-button\" data-id=\"d353c55\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-b60542e sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"b60542e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sidebar.default\">\n\t\t\t\t<div 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data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"840\" height=\"495\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2022\/10\/%E9%99%A2%E9%95%B7%E7%9A%84%E8%A9%B1.png?fit=840%2C495&amp;ssl=1\" class=\"attachment-1536x1536 size-1536x1536 wp-image-21908\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-8415bb8 elementor-widget elementor-widget-heading\" data-id=\"8415bb8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">\u66f9\u5049\u5f64\u9662\u9577<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1d3c81b elementor-widget elementor-widget-text-editor\" data-id=\"1d3c81b\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-1d3c81b{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0aa4e21 elementor-widget elementor-widget-text-editor\" data-id=\"0aa4e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\n<h1 class=\"has-text-align-center has-text-color has-large-font-size wp-block-heading\" style=\"color: #235ba8;\"><strong>Be on the Side of Jesus Christ<\/strong><\/h1>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Freedom, Conflict, and Choice<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000For the past six months, I\u2019ve been discussing the topic of \u201cfreedom\u201d with brothers and sisters in the church. It\u2019s a subject I love, and it was also the theme of my doctoral dissertation. <em><strong>The concept of \u201cfreedom\u201d mentioned in the Bible differs from the one that the world pursues. <\/strong><\/em> Biblical freedom is meant to <em>free<\/em> people <em>from<\/em> situations that drain their lives and ultimately allow them to know, love, worship, and enjoy God forever (<em>freedom for <\/em>God) and benefit others (<em>freedom for<\/em> others).<\/p>\n<p align=\"justify\">\u3000\u3000The paradox is that a person who enjoys freedom inevitably faces interpersonal conflicts. Joshua 5:13-15 offers us some insight into such situations of conflict. The text recounts that before the battle of Jericho, Joshua encountered a man with a drawn sword. Joshua asked if the man was on his side or the enemy\u2019s. The man replied, \u201cNo; but I am the commander of the army of the LORD. Now I have come. \u2026 Take off your sandals from your feet, for the place where you are standing is holy\u201d (vv. 14-15). In essence, he was saying: \u201cI am not on your side nor on your enemy\u2019s! I stand on God\u2019s side. The place where you are standing is holy ground.\u201d <em><strong>In the face of conflicts, we cannot demand that God take any side; rather, we must courageously stand on God\u2019s side, follow Him, and find freedom in Him, creating peace through that freedom. <\/strong><\/em><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>A Three-Act Play: Stories of Conflicts<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000Luke 9:46-56 is also a story about interpersonal conflicts and can be applied to church contexts. This text can be read as a three-act play. In the <em><strong>first act<\/strong><\/em>, we see the disciples gathering together, arguing about who among them is the greatest, disputing over status. Is this surprising? Shouldn\u2019t they, as spiritual leaders, be gentle and humble? Perhaps it\u2019s not so hard to understand. <em><strong>One possible cause is the ego or too much narcissism<\/strong><\/em>. People, whether they are Jesus\u2019 disciples or us, tend to love being regarded as great. When several self-important individuals share a room or sit at a meeting, conflict and evil are likely to arise.<\/p>\n<p align=\"justify\">\u3000\u3000Seeing human nature as such, Jesus would surely shake His head and remind us that ministry isn\u2019t about inflating oneself or making people proud, but about humility. The disciples were doing work that the world did not value. If what you desire is a huge crowd cheering you on when you speak, thousands of followers, and being idolized by brothers and sisters, then following Jesus Christ shouldn\u2019t be your choice. In this world, the most disrespected people may very well be those who obey God\u2019s word and follow Jesus\u2019 example. Jesus brought a child close to Him and said, \u201cFor he who is least among you all is the one who is great\u201d (v. 48), overturning traditional notions of status.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Power and Factions<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000In the <em><strong>second act<\/strong><\/em>, John responded immediately. He seemed worried about Jesus\u2019 standards for leadership and wanted to know what were the clear boundaries for ministry. So he said, \u201cMaster, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us\u201d (v. 49). What John meant was that this outsider, who did not belong to their disciple community, had no right to cast out demons in Jesus\u2019 name, but this man was doing their work\u2014freeing people. Shouldn\u2019t the ministry have boundaries?<\/p>\n<p align=\"justify\">\u3000\u3000Here, we see inner conflict in individuals and conflict between people. We all want to do good and seek justice, yet in the process, we often find ourselves fighting amongst ourselves and with those who are different from us; we may even become unjust. Why? This might stem from prideful desires of the heart\u2014desires for status, power, and fame. Some people believe that the root cause of conflict is a power struggle. In this example, the disciples wanted to wield power and manipulate others.<\/p>\n<p align=\"justify\">\u3000\u3000Another reason could be the tendency to form factions. We often like to \u201cform cliques,\u201d and even if those outside our group are fighting evil, we are not happy for them, nor do we celebrate their good deeds. We may even bully, criticize, or slander those who don\u2019t share our stance.<\/p>\n<p align=\"justify\">\u3000\u3000Seeing this human reality, Jesus told John (and us by extension), \u201cDo not stop him, for the one who is not against you is for you\u201d (v. 50). This is God\u2019s work. His holy work is greater than the disciples. Where God is working, we should not resist but be grateful.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Saving vs. Destroying Lives<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000In the <em><strong>third act<\/strong><\/em>, Jesus \u201cset his face\u201d toward Jerusalem. Even in the face of pressure from the crowds, He did not deviate from the path God had set for Him. Jerusalem was His destination, where He was going to be crucified, die, rise, and ascend, completing the plan of salvation.<\/p>\n<p align=\"justify\">\u3000\u3000Jesus sent His disciples ahead to a Samaritan village to prepare for His arrival. However, the people there rejected them and didn\u2019t welcome Jesus. This angered the disciples, especially James and John. They asked Jesus if they should call fire down from heaven to burn them up. Jesus turned and rebuked them, \u201cYou do not know what manner of spirit you are of; for the Son of Man came not to destroy people\u2019s lives but to save them\u201d (vv. 55-56, ESV footnote).<\/p>\n<p align=\"justify\">\u3000\u3000Jesus didn\u2019t explicitly state why He rebuked them, but from the context, we can infer a reason why. <em><strong>The disciples were probably blinded by the desire for power and by their partisanship. They saw only the rejection by the Samaritans, not the immediate challenge, the true enemy, or the purpose of Jesus going to Jerusalem: \u201cnot to destroy people\u2019s lives but to save them.\u201d <\/strong><\/em><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Today\u2019s Conflict Stories<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000Now, let\u2019s reflect on today\u2019s stories of conflict. In general, we should avoid conflict, but I don\u2019t think we should avoid it at all costs. After all, even in the early church, the apostles Peter and Paul had to handle chaotic situations. <em><strong>Like other people in the world, followers of Jesus sometimes find themselves in conflict with one another, but the difference lies in the fact that they handle it in a unique way\u2014by facing it with faith in Jesus Christ. <\/strong><\/em> We must reflect upon our own faith and life situations. Are our conflicts driven by pride, a love for power, or partisan bias?<\/p>\n<p align=\"justify\">\u3000\u3000I\u2019ve seen Christian communities become notorious for their internal struggles, even leading to division and causing people to question their faith. Where did we learn such despicable infighting? Perhaps some Christians have adopted methods of handling conflicts from the power struggles of certain politicians, believing they must win at all costs, even resorting to underhanded tactics. They abandon virtue, seeing it as a sign of weakness. They forsake Jesus Christ\u2019s teaching example, considering His approach weak and out of touch. Instead, they seek more powerful and effective tools to achieve their goals.<\/p>\n<p align=\"justify\">\u3000\u3000Ironically, this is a path leading to failure. Clearly, relying solely on fierce battles and clever tactics isn\u2019t truly effective. <em><strong>In fact, following Christ\u2019s way of goodness\/virtue is the most effective way to resolve conflict and bring about lasting change. <\/strong><\/em><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Be on the Side of Jesus Christ<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000What is Christ\u2019s way of goodness?<\/p>\n<p align=\"justify\">\u3000\u3000Matthew Chapter 5 reveals Jesus\u2019 stance. We must choose His stance and be on His side. This stance is closely tied to the eight beatitudes that He mentioned (vv. 3-11). The beatitudes cover eight kinds of virtues and blessings (poverty of spirit, mourning, meekness, hunger and thirst for righteousness, mercy, purity of heart, peacemaking, and being persecuted for righteousness). At the end of the chapter (vv. 38-48), Jesus challenges His followers to love their enemies and avoid retaliation, for retaliation only multiplies hatred. <em><strong>Darkness cannot drive out darkness; only light can. Hatred cannot drive out hatred; only love can. <\/strong><\/em><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Meekness and Humility<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000When we are on the side of Jesus Christ, how are we going to face conflicts? We can act according to insights from the Bible. I\u2019ve drawn three key topics from the Beatitudes: humility, love, and righteousness.<\/p>\n<p align=\"justify\">\u3000\u3000First, let\u2019s talk about meekness. The meek are those who are humble. <em><strong>In difficult situations, they seek God and rely on Him and are gentle toward others. <\/strong><\/em> Even when they are mistreated or looked down upon by the proud, they don\u2019t get angry. \u201cMeekness\u201d is not about bowing to reality, but about recognizing one\u2019s own limitations and circumstances. Meek people do not blame others or resent the heavens; nor do they lament endlessly. Instead, they view their plight as a stage for demonstrating their faithfulness to God. They pray for grace and wisdom for their ongoing growth in the challenges, trusting in God\u2019s faithfulness and righteousness. Therefore, meekness is an expression of faith in God, a trusting action, and a sign of maturity in life.<\/p>\n<p align=\"justify\">\u3000\u3000In addition, the meek do not control the lives of others, for that is God\u2019s work. They do not seek to be the masters of the world, nor do they insist on becoming the centre of their family, church, or society, because they clearly understand their own role, honestly recognizing their own strengths and weaknesses. <em><strong>They know that all their strength comes from God and understand that God does not need us but graciously chooses to use us. <\/strong><\/em><\/p>\n<p align=\"justify\">\u3000\u3000The meek are willing to humbly accept others\u2019 views. They work hard to understand others\u2019 arguments and are cautious when offering criticism, knowing that everyone has flaws. Therefore, they must remain humble in the pursuit of goodness, following Christ\u2019s example of humility. Meek people are also pure-hearted and sincere. <em><strong>They do their utmost to understand the facts and engage in dialogue with their opponents on the relevant issues, working to establish a common ground and resolve conflicts based on truth. <\/strong><\/em> As Jesus said, the truth will set you free (Jn 8:32).<\/p>\n<p align=\"justify\">\u3000\u3000Whatever the circumstances, the meek trust in God and respond to issues concerned in the way Jesus Christ taught, with goodness.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 18px;\"><strong>Love and Righteousness<\/strong><\/h3>\n<p align=\"justify\">\u3000\u3000Next, let\u2019s talk about love and righteousness. Love is expressed in \u201cmourning\u201d and \u201cmercy.\u201d In the face of conflicts, we tend to see only the shortcomings of our opponents and are quick to point out their faults. <em><strong>However, those filled with love look to God for help, trying to find the strengths of the opponents and understand their perspectives with empathy. They strive to foster mutual understanding, resolve conflict, and create peace. <\/strong><\/em><\/p>\n<p align=\"justify\">\u3000\u3000<em><strong>Love is also closely related to righteousness and integrity<\/strong><\/em>. This reminds me of a couple who deceived both themselves and God. Acts 5:1-11 records that Ananias and his wife Sapphira sold a piece of property and gave the money to the church but lied to Peter, claiming it was the full amount when they had kept some for themselves. Peter reproached them both for not only lying to people but also to God. Upon hearing Peter\u2019s words, they both collapsed and died.<\/p>\n<p align=\"justify\">\u3000\u3000For modern people, Peter\u2019s confrontation with this couple might seem \u201cuntactful.\u201d The \u201ctactful\u201d approach would be to reduce conflict and minimize issues. To be \u201ctactful\u201d would be to soothe and help ease the discomfort of the Ananias and Sapphiras in the church. \u201cBeing tactful\u201d means being considerate of others\u2019 feelings. Such a \u201cconsiderate\u201d pastoral approach results from the application of modern psychology, seeing the couple as no different from anyone else, with human flaws like dishonesty, greed, and theft, which even Christians are prone to. However, Peter\u2019s approach of confronting them with the mirror of truth forced them to face God honestly, to be truthful to others, and to be honest with themselves.<\/p>\n<p align=\"justify\">\u3000\u3000In reality, Peter\u2019s approach demonstrates true pastoral care, for <em><strong>true pastoral care includes addressing sin<\/strong><\/em>. If sin exists, there will be no life in the individual or the church. Honest confrontation is love\u2014it is meant to lead people to an acknowledgment of sin, repentance, and salvation.<\/p>\n<p align=\"justify\">\u3000\u3000A theologian once told a story: There was a young boy who insisted on sitting in a place where snakes often appeared. Two adults knew about this but had different reactions. One said, \u201cYou can\u2019t let the boy sit there. If he doesn\u2019t listen, sternly teach him, forcibly pull him away, or even beat him\u2014whatever it takes to get him out of that dangerous place.\u201d The other said, \u201cNo, leave him be! Don\u2019t beat him; don\u2019t harm him!\u201d In the end, the boy continued sitting there and eventually died from a snake bite. Who truly had compassion? The person who rebuked the boy truly cared, having his well-being as the priority. <em><strong>Truly loving confrontation brings about true repentance and salvation.<\/strong><\/em> This is also the practice of \u201chungering and thirsting for righteousness.\u201d \u201cRighteousness\u201d refers to the correct conduct in God\u2019s eyes.<\/p>\n<p align=\"justify\">\u3000\u3000May we learn from the Lord to cultivate the virtues of meekness, love, and righteousness. Whether today or in the future, as we face various conflicts, may we always be on the side of Jesus Christ. May the Holy Spirit guard our hearts, increase our wisdom, and keep us filled with faith and hope as we persist in doing good. May we never repay evil with evil, but respect everyone, helping the weak and the suffering. Amen.<\/p>\n<p style=\"font-size: 14px;\"><sup>*<\/sup> This article is adapted from the writer\u2019s speech delivered at our Opening Convocation Ceremony on August 27, 2024. All Scripture quotations are taken from the ESV.<\/p>\n<p><\/p>\n<p>\u00a0<\/p>\n<p align=\"right\">Nov 2024<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>College Profile Back to Home Page Dean&#039;s Words Dean Cao Weitong Stands on the Side of Jesus Christ Freedom. Conflict. I have chosen to think about the topic of &quot;freedom&quot; with my brothers and sisters in the church over the past six months. This is my favorite topic and the theme of my doctoral dissertation. The &quot;freedom&quot; discussed in the Bible is different from what the world pursues. This freedom is to free people from those situations that dry up their lives, and ultimately to allow people to know, love, worship, and enjoy God (freedom for God), and to benefit others (freedom for others). Paradoxically, free people inevitably face interpersonal conflicts. Regarding the situation of conflict, Joshua 5:13-15 can give us some inspiration. The scripture records that when Joshua was preparing to attack Jericho, he met a man with a drawn sword in his hand. Joshua asked him if he was on our side or the enemy&#039;s side. The man answered, &quot;No, I am here as a captain of the host of the Lord...Take off your sandals, for the place where you stand is holy.&quot; (vv. 14-15) This means, &quot;I am not on your side, nor on the side of your enemies! I am on God&#039;s side. The place where you stand is holy ground.&quot; When facing conflict, we cannot ask God to stand on one side. Instead, we must stand on God&#039;s side bravely, follow Him, find freedom in Him, and create peace in freedom. Three-act play: A story of conflict Luke 9:46-56 is also a story about interpersonal conflicts, which can also be applied to the church. This passage can be seen as a three-act play. In the first act, we see the disciples gathered together, arguing about who is the greatest and arguing over status. Is this surprising? Shouldn&#039;t they be spiritual leaders and gentle and humble? Perhaps, this is not difficult to understand. One of the causes may be ego, that is, narcissism. Whether it is Jesus&#039; disciples or us, people often like to be respected as great. Whenever there are a few conceited people in a room or in a meeting, conflicts can easily arise and bad things can happen. Jesus must have shaken his head when he saw this human condition and warned us: Ministry is not about inflating people&#039;s egos or making them proud, but about making them humble. The disciples do a job that the world does not value. If you long for a huge crowd when you speak, thousands of people following you, and being worshipped by your brothers and sisters, then following Jesus Christ should not be your choice. The people who are least respected in this world may be those who obey God&#039;s words and follow the example of Jesus Christ. Jesus Christ pulled a child to his side and said, &quot;The least among you, the same is great&quot; (verse 48), which turned people&#039;s traditional concept of status upside down. Power and Party Act 2, John immediately responded. He seemed to be very worried about Jesus&#039; leadership standards and wanted to know the clear boundaries of the ministry, so he said, &quot;Teacher, we saw a man driving out demons in your name, and we forbade him, because he did not follow you with us&quot; (verse 49). John meant that this was an outsider who did not belong to their group of disciples and was not qualified to use the name of Jesus.<\/p>","protected":false},"author":148,"featured_media":0,"parent":63242,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-76556","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u7ad9\u5728\u8036\u7a4c\u57fa\u7763\u90a3\u908a - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/presmessage-13\/\" 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