{"id":84814,"date":"2025-07-10T15:23:42","date_gmt":"2025-07-10T07:23:42","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?page_id=84814"},"modified":"2025-08-11T10:03:28","modified_gmt":"2025-08-11T02:03:28","slug":"presmessage-16","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/the-symphony-of-theological-education\/","title":{"rendered":"The Symphony of Theological Education"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"84814\" class=\"elementor elementor-84814\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-eaff3fd elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"eaff3fd\" data-element_type=\"section\" data-e-type=\"section\" 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class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-8787cba{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-759a320 elementor-widget elementor-widget-image\" data-id=\"759a320\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-759a320{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0aa4e21 elementor-widget elementor-widget-text-editor\" data-id=\"0aa4e21\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\n<h1 class=\"wp-block-heading has-text-align-center has-text-color\" style=\"color: #235ba8;\"><strong>The Symphony of Theological Education<\/strong><\/h1>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Theological education is like a rigorously structured yet creative symphony, with each voice telling the story of the integration of <em>theologia<\/em> (theological wisdom) and praxis. When I assumed the role of President of the Hong Kong Baptist Theological Seminary (HKBTS) in 2009, I committed myself to composing this spiritual symphony\u2014a work that transcends time and space in accordance with the will of God. The <em>theologia<\/em> we seek is not a static accumulation of knowledge but an artful form of living\u2014the art of discerning \u201cthe affection of Christ Jesus\u201d (Phil 1:8) in complex situations. Such wisdom is like a stream of melodies in a symphony, playing heavenly harmonies in different movements of life.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In our teaching practice, HKBTS upholds a distinctive philosophy of theological education: <em><strong>a lifelong learning process in which teachers and students work together \u201cunder God.\u201d <\/strong><\/em> This kind of learning requires three basic attitudes, which can be likened to different parts of the body. The first is ears that are humble and open, always ready to hear God\u2019s voice. The second is discerning eyes which are able to see through the falsehood of worldly values. The most important of all are hands that practice the truth, willing to respond positively to the pressing needs of contemporary society. As theological educators, we are particularly concerned with the problems of poverty, ecological crises, the needs of youth and the elderly, and the social, economic, and political-ethical challenges of our time. These concerns do not stem merely from social obligations, but from a deep conviction that <em><strong>true theologia must give rise to concrete life practices that demonstrate the love of Christ within contemporary social realities<\/strong><\/em>.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The First Movement: Intellectual Dialogue in Theological Salons<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000<em><strong>In the grand theatre of theological education, Theology Salons resemble sonatas charged with tension, resonating with the sparks of intellectual collisions. <\/strong><\/em> In the fall of 2019, when Hong Kong society and churches were facing unprecedented challenges, we started this journey of intellectual dialogue with the Theology Salon on the theme \u201cLet\u2019s Talk about Dietrich Bonhoeffer.\u201d Thereafter, HKBTS held a series of salons both on and off campus, and later online (due to the pandemic), on such themes as \u201cOn Ephesians,\u201d \u201cThe Preaching, Teaching and Shepherding in the Current Situation Hong Kong,\u201d \u201cReflection on the Origins of Baptists in a Turbulent Age,\u201d \u201cReflection on the Separation of Church and State in a Turbulent Age,\u201d \u201cPreaching in Hong Kong Today: Insights from Arnold Yeung and Thomas Long,\u201d \u201cTheology: What for?\u201d \u201cReflection on Ecclesiology: Church\u2019s Mission and Function from the Perspective of Ephesians,\u201d and so on.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000These salons feature an innovative form of dialogue, wherein I ask the keynote speaker a series of spontaneous yet heartfelt questions to inspire the participants to think deeply. This mode of dialogue completely broke away from the one-way communication model of traditional theological education and fostered an open, dynamic space for exchanging ideas.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In the following years, the Theological Salons\u2014whether held on campus, off campus, or online during the pandemic\u2014continued to serve as valuable resources for theological reflection in churches. <em><strong>Each Theological Salon was like a well-polished prism, refracting the spectrum of Christian truth from diverse angles. <\/strong><\/em> Notably, when the salons were moved online during the pandemic, we found that they overcame geographical boundaries, attracting participants from North America, Europe, and Southeast Asia, thereby allowing Hong Kong\u2019s theological reflections to resonate more widely with churches around the globe.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Second Movement: The In-Depth Integration in Mini-Conferences and President\u2019s Classrooms <\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000If the Theology Salons are like inspiring music, <em><strong>our mini-conferences resemble delicate and beautiful chamber music\u2014beautiful and intimate, showcasing a deep faith through personal interaction<\/strong><\/em>. In 2023, as the pandemic subsided and the new academic building was inaugurated, we launched these small yet deeply engaging gatherings in the grand conference hall on the third floor of the building. The \u201cmini\u201d in \u201cmini-conferences\u201d refers not only to the scale\u2014each hosting just 10 to 20 participants\u2014but also to the intimate and heartfelt nature of what was being shared. That is the true charm of the mini-conferences: <em><strong>no authoritative pulpits, only dialogues among equals; no standard answers, only sincere sharing of life stories. <\/strong><\/em><\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Over more than a decade of cultivating HKBTS\u2019s practical theology, I have not only been an initiator and a strategist, but also a frontline participant in recent years, often sharing and interacting in person with others, instead of just doing supportive work. Since June 2020, I have been leading the <em><strong> \u201cPresident\u2019s Classroom\u201d <\/strong><\/em> mini-seminars, where I have shared my knowledge and ministry experience with hundreds of pastors and church leaders in response to the current situation of churches in Hong Kong. In early 2024, I began a Guided Reading Seminar, leading students to study Stanley Hauerwas\u2019s <em>Peaceable Kingdom: A Primer in Christian Ethics<\/em> and to rethink the peaceable kingdom of God. As of this writing, I am preparing to launch the second Guided Reading Seminar this coming August, in which I will discuss and analyze Paul Tillich\u2019s <em>The Courage to Be<\/em> with the students page by page, guiding them to learn from and reflect on it.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Over the past sixteen years, HKBTS has gradually developed <em><strong>a<\/strong> <strong>practical theology with theologia<\/strong><\/em> that has blessed and edified the pastors, church leaders, and brothers and sisters we have encountered. <em><strong>In recent years, I have become increasingly convinced that practical theology is particularly effective in helping churches address the challenges they face today. <\/strong><\/em> I look forward to promoting it widely and sharing this practice-oriented approach of \u201cdoing theology\u201d with other theological educators\u2014an approach that begins and ends with lived experience.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Third Movement: The Transformative Power of Life and Death Education<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000<em><strong>Life and death education is not a clinical subject in our practical theology, but a heartwarming poem of life\u2014echoing the deep meaning of ultimate concern. <\/strong><\/em> As Hong Kong society grapples with the lasting impact of the pandemic and the deepening challenges of an aging population, more and more people are being confronted with life\u2019s impermanence and the reality of death. In response to this pressing need, HKBTS\u2019s Lay Theological Education Department has collaborated with various Baptist churches for three consecutive years beginning in 2023 to organize Christian Life and Death Education Symposiums. Each event has drawn an overwhelming response, consistently filling every seat.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Since promoting Christian life and death education, HKBTS has received a great deal of positive feedback. On October 24, 2024, we were recognized as one of the top five \u201cMy Favorite Caring Businesses or Organizations\u201d by the CarerEPS Platform\u2014an affirmation of public appreciation for our efforts in this area. This recognition marks a meaningful milestone in HKBTS\u2019s ongoing commitment to advancing practical theology.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Fourth Movement: Spiritual Formation and the Theology of Singing <\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000I recall expressing my hopes for church music education in the \u201cPresident\u2019s Word\u201d of the May 2009 issue of the <em>Newsletter<\/em>. <em><strong>I envision HKBTS not only as a seminary of knowledge and a seminary of prayer, but also a singing seminary<\/strong><\/em>\u2014one that sings in times of prosperity as well as in moments of darkness.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Singing, as a practice of spirituality, transcends the limits of rational cognition and verbal expression. It enables us to wholeheartedly engage with God\u2019s reality, His work, His creation, and the mystery of salvation. When words fall short in expressing God\u2019s greatness, hymns and music become more fitting vessels, capable of conveying spiritual dimensions beyond rational analysis and transforming intellectual understanding into deeply emotional experiences. This act of singing is not merely an expression of our faith\u2014it is a form of spiritual formation. It is its unique power to inspire that far surpasses that of language alone, awakening the spiritual memory of believers and fostering communal resonance. Through melodies and harmonies, theology can be shaped into life narratives, confessions of faith become prayers, and ultimately, we experience God\u2019s presence and move toward spiritual wholeness.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Through my ministry at HKBTS, I have gradually come to understand the importance of singing as a spiritual practice. I have come to the deep realization that the capacity and depth of one\u2019s singing often reflects the depth of one\u2019s spiritual life. When a minister experiences the love of God and seeks to magnify Him, he will\u2014whether in joy or sorrow\u2014be able to sing from the spirit, with the whole body: vocal cords, emotions, intellect, and heart. This is a spiritual practice. And this life practice becomes a living testimony that reveals the intimacy between God and His people. One\u2019s experience of God\u2019s love through singing can inspire others to sing and experience God\u2019s love, and awaken them to His faithfulness and the joy of communion with Him. <em><strong>This, too, is a form of phronesis (practical wisdom): in singing, we come to better understand the affection of Jesus Christ, have the same mindset as Him, and grow in awareness of His emotions, attitudes, thoughts, and ways. <\/strong><\/em> I pray that our students will sing in this way, embracing this ethos. And I pray that God will make HKBTS a singing seminary\u2014one that bears witness to and experiences His love through our singing and praise.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000With these thoughts in mind, I realized that next year marks the 75th anniversary of HKBTS. The first thing that came to mind was not to organize activities like academic seminars, banquets, exhibitions, or open days, but rather to hold a thanksgiving service\u2014bringing together choirs from Baptist churches to offer music as worship to God. I look forward to a re-enactment of our 60th anniversary Diamond Jubilee Concert of Praise, where 280 choir members from various churches and organizations joined voices in a beautiful offering to the Lord.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Nearly fifteen years have passed since that unforgettable worship service, and God has faithfully guided HKBTS every step along the way. We know that we walk in His grace; the pillar of cloud by day and fire by night never leaves us. There are many ways to express our gratitude to God, but singing praise is essential. For this reason, we are organizing the <em><strong>75th Anniversary Thanksgiving Service and Concert of Praise<\/strong><\/em>. God\u2019s greatness and mystery exceed description\u2014we must feel them deeply to feel them fully. Only through singing our praises can this reality be fully understood. Through our singing, may we grow to understand the affection of Jesus Christ, share in His mindset, and be shaped by His heart. In this way, singing becomes our phronesis, allowing us to taste the joy of the Spirit and bring us into deeper communion with God.<\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Final Movement: The Everlasting Melody of Practical Theology<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000As we approach the historic milestone of HKBTS\u2019s 75th anniversary and look back, we envision the development of practical theology as a grand symphony: <em><strong>the Theological Salons unveil the depth of thought; the mini-conferences and the Guided Reading Seminars foster mutual sharing of life stories; life and death education speaks to ultimate concern; and the theology of singing nurtures spiritual wholeness. <\/strong><\/em><\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Within this tapestry, each element is interconnected and mutually enriching. Those who engage with any one aspect will discover its deep and integral connection to the others. <em><strong>This is the unique beauty of practical theology\u2014it is not a one-track train, but a vibrant network of life. Through this network, we nurture not only knowledgeable theologians and eloquent pastors but also servant-leaders and disciples who live out their faith in diverse contexts. <\/strong><\/em> They translate <em>theologia<\/em> into lived experience\u2014like composing musical offerings that glorify God. This music transcends time, bearing witness to the eternal truth until the coming of the Lord.<\/p>\n<p align=\"right\"><b>Aug 2025<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-573d2c2 elementor-widget elementor-widget-image\" data-id=\"573d2c2\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1024\" height=\"512\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2025\/08\/Eng_%E9%99%A2%E8%A8%8A%E5%85%A7%E7%9B%B8%E7%89%87-1.png?fit=1024%2C512&amp;ssl=1\" class=\"attachment-large size-large wp-image-86103\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4183565 elementor-widget elementor-widget-image\" data-id=\"4183565\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img decoding=\"async\" width=\"1024\" height=\"512\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2025\/08\/Eng_%E9%99%A2%E8%A8%8A%E5%85%A7%E7%9B%B8%E7%89%87-2.png?fit=1024%2C512&amp;ssl=1\" class=\"attachment-large size-large wp-image-86102\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-52a8984 elementor-widget elementor-widget-image\" data-id=\"52a8984\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"512\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2025\/08\/Eng_%E9%99%A2%E8%A8%8A%E5%85%A7%E7%9B%B8%E7%89%87-3.png?fit=1024%2C512&amp;ssl=1\" class=\"attachment-large size-large wp-image-86101\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>The Movement of Theological Education Theological education is like a symphony with a rigorous structure but full of creativity. Each part tells the story of the integration of theological wisdom and life practice. In 2009, when I took over the position of President of Hong Kong Baptist Theological Seminary, I was determined to compose this spiritual movement that transcends time and space according to God&#039;s will. The theological wisdom (theologia) we pursue is by no means a static accumulation of knowledge, but the art of life that can discern &quot;the heart of Jesus&quot; (Phil. 1:8) in complex situations. This wisdom is like the flowing melody in a symphony, playing heavenly harmonies in different movements of life. In teaching practice, &quot;HKBTS&quot; adheres to a set of educational philosophies that we have received: theological education should be a lifelong learning for teachers and students &quot;under God&quot;. This kind of learning requires us to maintain three basic attitudes, which can be likened to different parts of the body: first, humble ears that are always ready to listen to God&#039;s voice; second, keen eyes that can see through the vanity of secular values; and most importantly, hands that practice the truth and are willing to actively respond to the urgent issues of contemporary society. As theological educators, we pay special attention to poverty, ecological crisis, the needs of young people and the elderly, and the current social, economic and political ethical challenges. These concerns are not based on considerations of social responsibility, but come from a deep belief: true theological wisdom must lead to concrete life practice and must demonstrate the love of Christ in social reality. The first movement: Theological Salon\u2019s ideological dialogue In the hall of theological education, the &quot;Theological Salon&quot; is like a sonata full of tension, showing the sparks of ideological collision. In the fall of 2019, when Hong Kong society and the church were facing unprecedented challenges, we started this journey of ideological dialogue with the theme of &quot;Dialogue with Bonhoeffer&quot;. After that, &quot;HKBS&quot; held a series of &quot;Theological Salons&quot; on campus, off campus, and online (later switched to online due to the epidemic). In addition to &quot;Dialogue with Bonhoeffer&quot;, there are also &quot;Talking about Ephesians&quot;, &quot;Preaching, Teaching and Pastoring in Hong Kong&#039;s Current Situation&quot;, &quot;Rethinking the Roots of Baptist Faith in Troubled Times&quot;, &quot;Rethinking the Separation of Church and State in Troubled Times&quot;, &quot;Preaching in Hong Kong Today: Rethinking Yang Mugu and Long (Thomas Long)&quot;, &quot;What is the Use of Theology?&quot;, &quot;Rethinking Ecclesiology: Reflecting on the Mission Function of the Church from Ephesians&quot;, etc. These &quot;Theological Salons&quot; adopt an innovative dialogue format. I asked the lecturer a series of impromptu questions that were spontaneous but thoughtful, guiding the participants to think deeply. This dialogue model completely broke the one-way transmission framework of traditional theological education and created an open and lively space for interactive thinking. In the following years, whether it was held on campus, off campus, or on the Internet platform during the epidemic, the &quot;Theological Salons&quot; continued to provide the church with valuable theological reflection resources. Each &quot;Theological Salon&quot; is like a carefully polished prism, reflecting the spectrum of faith truth from different angles. It is particularly worth mentioning that during the epidemic, when the &quot;Theological Salon&quot; was switched to an online event, we found that this format<\/p>","protected":false},"author":148,"featured_media":0,"parent":63242,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-84814","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u795e\u5b78\u6559\u80b2\u7684\u6a02\u7ae0 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/presmessage\/presmessage-16\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u795e\u5b78\u6559\u80b2\u7684\u6a02\u7ae0 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"\u795e\u5b78\u6559\u80b2\u7684\u6a02\u7ae0 \u3000\u3000\u795e\u5b78\u6559\u80b2\u5982\u540c\u4e00\u90e8\u7d50\u69cb\u56b4\u8b39\u537b\u53c8\u5145\u6eff\u5275\u610f\u7684\u4ea4\u97ff\u6a02\uff0c\u6bcf\u500b\u8072\u90e8\u90fd\u5728\u8a34\u8aaa\u795e\u5b78\u667a\u6167\u8207\u751f\u547d\u5be6\u8e10\u4ea4\u878d\u7684\u6545\u4e8b\u30022009\u5e74\uff0c\u7576\u6211\u63a5\u4efb\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\u9662\u9577\u4e00\u8077\uff0c\u4fbf\u7acb\u5b9a\u5fc3\u5fd7\u6309\u795e\u7684\u5fc3\u610f\u8b5c\u5beb\u9019\u90e8\u8de8\u8d8a\u6642\u7a7a\u7684\u5c6c\u9748\u6a02\u7ae0\u3002\u6211\u5011\u8ffd\u6c42\u7684\u795e\u5b78\u667a\u6167\uff08theologia\uff09\uff0c\u7d55\u975e\u975c\u614b\u7684\u77e5\u8b58\u5806\u780c\uff0c\u800c\u662f\u90a3\u80fd\u5920\u5728\u8907\u96dc\u8655\u5883\u8fa8\u660e\u300c\u8036\u7a4c\u5fc3\u8178\u300d\uff08\u8153\u4e008\uff09\u7684\u751f\u547d\u85dd\u8853\u3002\u9019\u7a2e\u667a\u6167\u5982\u540c\u4ea4\u97ff\u6a02\u4e2d\u6d41\u52d5\u7684\u65cb\u5f8b\uff0c\u5728\u4e0d\u540c\u7684\u751f\u547d\u6a02\u7ae0\u4e2d\u594f\u97ff\u5c6c\u5929\u7684\u548c\u8072\u3002 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