{"id":94804,"date":"2026-06-08T16:45:02","date_gmt":"2026-06-08T08:45:02","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?page_id=94804"},"modified":"2026-06-09T14:31:51","modified_gmt":"2026-06-09T06:31:51","slug":"mountain-road-journal-57","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/en\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-57\/","title":{"rendered":"Issue 57 (Jun 2026)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"94804\" class=\"elementor elementor-94804\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3ceb9c7e elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"3ceb9c7e\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-41f6eaa0\" data-id=\"41f6eaa0\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-528bfdab elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"528bfdab\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element 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elementor-element-152362bf elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-align-center elementor-widget elementor-widget-button\" data-id=\"152362bf\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u8fd4\u56de\u4e3b\u9801<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-78f70eaa sidebarList elementor-widget elementor-widget-sidebar\" data-id=\"78f70eaa\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"sidebar.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<aside id=\"custom_html-7\" class=\"widget_text widget widget_custom_html widget-widget_custom_html\"><div class=\"widget_text widget-wrap widget-inside\"><div class=\"textwidget custom-html-widget\"><div class=\"loggedInUserDisplay\">\r\n\t\r\n<\/div>\r\n\r\n<input type=\"checkbox\" id=\"toggleNav\">\r\n<label for=\"toggleNav\" class=\"toggleNavLabel\">\u76ee\u9304<\/label><\/div><\/div><\/aside><aside id=\"nav_menu-13\" class=\"widget widget_nav_menu widget-widget_nav_menu\"><div class=\"widget-wrap widget-inside\"><div class=\"menu-%e5%87%ba%e7%89%88-container\"><ul id=\"menu-%e5%87%ba%e7%89%88\" class=\"menu\"><li id=\"menu-item-90330\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-90330\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/newsletter\/\">\u9662\u8a0a<\/a><\/li>\n<li id=\"menu-item-95022\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-95022\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-57\/\">\u5c71\u9053<\/a><\/li>\n<li id=\"menu-item-36820\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-36820\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/books\/\">\u66f8\u7c4d<\/a><\/li>\n<li id=\"menu-item-85965\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-85965\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/annualreport\/%e5%b9%b4%e5%a0%b12024-2025\/\">\u5e74\u5831<\/a><\/li>\n<li id=\"menu-item-15831\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-15831\"><a href=\"https:\/\/www.hkbts.edu.hk\/en\/subscriptions\/\">\u8a02\u8cfc\u6216\u67e5\u8a62<\/a><\/li>\n<\/ul><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-2f399490\" data-id=\"2f399490\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-59110963 elementor-widget elementor-widget-shortcode\" data-id=\"59110963\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">\t\t\t<!-- Flexy Breadcrumb -->\r\n\t\t\t<div class=\"fbc fbc-page\">\r\n\r\n\t\t\t\t<!-- Breadcrumb wrapper -->\r\n\t\t\t\t<div class=\"fbc-wrap\">\r\n\r\n\t\t\t\t\t<!-- Ordered list-->\r\n\t\t\t\t\t<ol class=\"fbc-items\" itemscope itemtype=\"https:\/\/schema.org\/BreadcrumbList\">\r\n\t\t\t\t\t\t            <li itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\">\r\n                <span itemprop=\"name\">\r\n                    <!-- Home Link -->\r\n                    <a itemprop=\"item\" href=\"\/\">\r\n                    \r\n                                                    <i class=\"fa fa-home\" aria-hidden=\"true\"><\/i>\u4e3b\u9801                     <\/a>\r\n                <\/span>\r\n                <meta itemprop=\"position\" content=\"1\" \/><!-- Meta Position-->\r\n             <\/li><li><span class=\"fbc-separator\">\/<\/span><\/li><li class=\"active\" itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\"><span itemprop=\"name\" title=\"\u7e3d\u7b2c\u4e94\u5341\u4e03\u671f\uff082026\u5e746\u6708\uff09\">\u7e3d\u7b2c\u4e94\u5341\u4e03\u671f\uff082026\u5e746\u6708\uff09<\/span><meta itemprop=\"position\" content=\"2\" \/><\/li>\t\t\t\t\t<\/ol>\r\n\t\t\t\t\t<div class=\"clearfix\"><\/div>\r\n\t\t\t\t<\/div>\r\n\t\t\t<\/div>\r\n\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-2bdbf881 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\uff082001\u5e746\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-6\">\u7e3d\u7b2c\u516d\u671f\uff082000\u5e7412\u6708\uff09 \uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-5\">\r\n\u7e3d\u7b2c\u4e94\u671f\uff082000\u5e746\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-4\">\r\n\u7e3d\u7b2c\u56db\u671f\uff081999\u5e7411\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-3\">\u7e3d\u7b2c\u4e09\u671f\uff081999\u5e745\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-2\">\u7e3d\u7b2c\u4e8c\u671f\uff081998\u5e7411\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<option value=\"\/\u5c71\u9053\u671f\u520a-1\">\u7e3d\u7b2c\u4e00\u671f\uff081998\u5e746\u6708\uff09\uff08\u5df2\u65b7\u7248\uff09<\/option>\r\n<\/select>\r\n<\/div>\r\n\r\n<script data-jetpack-boost=\"ignore\">\r\nfunction changeURL() {\r\n  const target = document.getElementById(\"URLselection\");\r\n  if (target.options[target.selectedIndex].value != \"\") {\r\n    if (window.location.href.includes(\"\/zh_cn\/\")) {\r\n      window.top.location.href =\r\n        window.location.hostname +\r\n        \"\/zh_cn\" +\r\n        target.options[target.selectedIndex].value;\r\n    }\r\n    if (window.location.href.includes(\"\/en\/\")) {\r\n      window.top.location.href =\r\n        window.location.hostname +\r\n        \"\/en\" +\r\n        target.options[target.selectedIndex].value;\r\n    }\r\n    window.top.location.href =\r\n      window.location.hostname + target.options[target.selectedIndex].value;\r\n  }\r\n}\r\n\r\n<\/script><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-788c09e0 elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"788c09e0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7f5b2d99 elementor-widget elementor-widget-heading\" data-id=\"7f5b2d99\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-medium\">\u7e3d\u7b2c\u4e94\u5341\u4e03\u671f\uff082026\u5e746\u6708\uff09<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-6531f4a elementor-section-full_width elementor-reverse-mobile elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"6531f4a\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-279a52c\" data-id=\"279a52c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6d4e985 elementor-widget elementor-widget-html\" data-id=\"6d4e985\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t57\">\r\n    <tr>\r\n        <td id=\"c1\"><strong>\u4e3b\u984c\uff1a<\/strong><\/td>\r\n        <td><strong>\u8056\u9053\u4e4b\u5ba3\u8b1b<\/strong><br>\u5305\u62ec\u5c08\u984c\u6587\u7ae0\u516d\u7bc7\u3001\u8a0e\u8ad6\u6587\u7ae0\u4e00\u7bc7\u53ca\u66f8\u8a55\u4e94\u7bc7<\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u9801\u6578\uff1a<\/strong><\/td>\r\n        <td>ix+208\r\n        <\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u552e\u50f9\uff1a<\/strong><\/td>\r\n        <td>HK$100<\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<style>\r\n    #t57 tr td {\r\n        font-size: 21px;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    #t57 a {\r\n        color: #565656;\r\n        text-decoration-line: underline;\r\n    }\r\n    #t57 strong{\r\n        font-weight: 700;\r\n    }\r\n        #t57 #c1{\r\n        width: 18% !important;\r\n    }\r\n    #t57 button{\r\n    font-size: 16px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 12px;\r\n}\r\n\r\n@media only screen and (max-width: 767px) {\r\n        #t57 tr td {\r\n        font-size: 18px !important;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    \r\n    #t57 #c1{\r\n        width: 28% !important;\r\n    }\r\n    #t57 button{\r\n    font-size: 14px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 10px;\r\n\t}\r\n}\r\n\r\n\/* CONTENT - OVERLAY *\/\r\n  #overlay57_read {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0, 0, 0, 0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: \"Lato\";\r\n    font-weight: 400;\r\n  }\r\n  #content_wrapper_57_read {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow: hidden;\r\n    display: none;\r\n    background: #fff;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%, -50%);\r\n    -ms-transform: translate(-50%, -50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n  }\r\n  #text_57_read {\r\n    display: none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n  }\r\n  #text_57_read h3 {\r\n    color: #565656;\r\n  }\r\n  #text_57_read span {\r\n    color: #235ba8;\r\n  }\r\n  #text_57_read p {\r\n    letter-spacing: 0.05em;\r\n    color: #565656;\r\n  }\r\n  @media only screen and (max-width: 1024px) {\r\n    #content_wrapper_57_read {\r\n      width: 640px;\r\n      height: 500px;\r\n      display: none;\r\n      overflow: hidden;\r\n      background: #fff;\r\n      position: absolute;\r\n      left: 50%;\r\n      top: 50%;\r\n      transform: translate(-50%, -50%);\r\n      -ms-transform: translate(-50%, -50%);\r\n      box-shadow: 0 0 24px #000000;\r\n      border-radius: 5px;\r\n      margin: 0px auto;\r\n      border: none;\r\n      padding: 20px 25px;\r\n    }\r\n    #text_57_read {\r\n      display: none;\r\n      font-size: 2.3vw !important;\r\n      overflow: auto;\r\n      width: 100%;\r\n      height: 100%;\r\n      padding-right: 25px;\r\n    }\r\n  }\r\n  @media only screen and (max-width: 767px) {\r\n    #content_wrapper_57_read {\r\n      width: 350px;\r\n      height: 400px;\r\n      overflow: hidden;\r\n      display: none;\r\n      background: #fff;\r\n      position: absolute;\r\n      left: 50%;\r\n      top: 50%;\r\n      transform: translate(-50%, -50%);\r\n      -ms-transform: translate(-50%, -50%);\r\n      box-shadow: 0 0 24px #000000;\r\n      border-radius: 5px;\r\n      margin: 0px auto;\r\n      border: none;\r\n      padding: 20px 15px;\r\n    }\r\n    #text_57_read {\r\n      display: none;\r\n      font-size: 3vw !important;\r\n      overflow: auto;\r\n      width: 100%;\r\n      height: 100%;\r\n      padding-right: 15px;\r\n    }\r\n  }\r\n<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-86a5a79 elementor-widget elementor-widget-html\" data-id=\"86a5a79\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t57-2\">\r\n\t<tr>\r\n\t\t<td class=\"title\"><strong>\u7de8\u8005\u7684\u8a71<\/strong><\/td>\r\n\t\t<td colspan=2><a href=\"#\" onclick=\"show57_read()\">\u9ede\u64ca\u67e5\u95b1<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td colspan=\"3\"><\/td>\r\n\t<\/tr>\r\n\r\n\t<tr>\r\n\t\t<td colspan=\"3\" class=\"title\"><strong>\u5c08\u984c\u6587\u7ae0<\/strong><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td width=\"15%\">\u8d99\u5d07\u660e<\/td>\r\n\t\t<td>\u5ba3\u8b1b\u4e0a\u4e3b\u5947\u7570\u964c\u751f\u53ca\u4e0d\u53ef\u601d\u8b70\u7684\u9053<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u9ec3\u5353\u57fa<\/td>\r\n\t\t<td>\u73fe\u5be6\u3001\u8a6e\u91cb\u53ca\u5ba3\u8b1b\uff1a\u5f9e\u5967\u53e4\u65af\u4e01\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u770b\u57fa\u7763\u6559\u7b26\u865f\u5b78\u7684\u4efb\u52d9<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_1()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u66fe\u52ad\u6137<\/td>\r\n\t\t<td>\u4e0a\u5e1d\u4e4b\u9053\u7684\u4e09\u91cd\u5f62\u5f0f\uff1a\u5df4\u7279\u7684\u7f3a\u5931\u8207\u8fd1\u671f\u5df4\u7279\u4e3b\u7fa9\u7684\u4fee\u6b63<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_2()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u9ec3\u9806\u6210<\/td>\r\n\t\t<td>\u300c\u6545\u4e8b\u5373\u8ad6\u8b49\u300d\uff1a\u97cb\u5229\u8499\u8b1b\u9053\u4e2d\u751f\u547d\u6545\u4e8b\u7684\u904b\u7528<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_3()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u96f7\u5065\u751f<\/td>\r\n\t\t<td>\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2014\u2014\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_4()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u7f85\u6f54\u76c8<\/td>\r\n\t\t<td>\u5ba3\u8b1b\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\uff1a\u8056\u9053\u79ae\u5100\u5c0d\u6210\u9752\u7684\u9748\u6027\u5851\u9020\u8207\u66f4\u65b0<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_5()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n   \t<tr>\r\n\t\t<td colspan=\"3\"><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td colspan=\"3\" class=\"title\"><strong>\u8a0e\u8ad6\u6587\u7ae0<\/strong><\/td>\r\n\t<\/tr>\r\n\t<tr>\r\n\t\t<td>\u5f35\u660e\u5149<\/td>\r\n\t\t<td>\u4ee5\u8cfd\u4e9e\u66f8\u4e2d\u5217\u570b\u795e\u8aed\u7684\u653f\u6cbb\u610f\u5716<\/td>\r\n\t\t<td><a href=\"#\" onclick=\"show57_6()\">Abstract<\/a><\/td>\r\n\t<\/tr>\r\n<\/table>\r\n<div id=\"overlay57_read\" onclick=\"hide57_read()\">\r\n  <div id=\"content_wrapper_57_read\">\r\n    <div id=\"text_57_read\">\r\n     <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u7de8\u8005\u7684\u8a71<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>\u96f7\u5065\u751f\u3001\u9127\u7d39\u5149<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u5ba3\u8b1b\u662f\u6559\u6703\u6700\u53e4\u8001\u7684\u4f7f\u547d\uff0c\u537b\u4e5f\u662f\u6700\u5bb9\u6613\u88ab\u8aa4\u89e3\u7684\u3002\u5728\u6d88\u8cbb\u4e3b\u7fa9\u6587\u5316\u7684\u885d\u64ca\u4e0b\uff0c\u8b1b\u9053\u65e5\u6f38\u88ab\u7406\u89e3\u70ba\u4e00\u7a2e\u6e9d\u901a\u6280\u8853\uff0c\u8b1b\u53f0\u7684\u6210\u6548\u5f80\u5f80\u4ee5\u807d\u773e\u7684\u6eff\u610f\u5ea6\u4f86\u8861\u91cf\u3002\u672c\u671f\u300a\u5c71\u9053\u671f\u520a\u300b\u4ee5\u300c\u8056\u9053\u4e4b\u5ba3\u8b1b\u300d\u70ba\u4e3b\u984c\uff0c\u9080\u8acb\u516d\u4f4d\u5b78\u8005\u5f9e\u4e0d\u540c\u89d2\u5ea6\u91cd\u65b0\u5be9\u8996\u5ba3\u8b1b\u7684\u795e\u5b78\u6839\u57fa\u3001\u8a6e\u91cb\u539f\u5247\u3001\u4fee\u8fad\u8cc7\u6e90\uff0c\u4ee5\u53ca\u7576\u4ee3\u8655\u5883\u4e2d\u7684\u5be6\u8e10\u65b9\u5411\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u8d99\u5d07\u660e\u7684\u3008\u5ba3\u8b1b\u4e0a\u4e3b\u5947\u7570\u964c\u751f\u53ca\u4e0d\u53ef\u601d\u8b70\u7684\u9053\u3009\u6307\u51fa\uff0c\u7576\u4ee3\u8b1b\u9053\u7684\u5371\u6a5f\u6839\u6e90\u65bc\u5169\u500b\u73fe\u8c61\uff1a\u4e00\u662f\u8001\u751f\u5e38\u8ac7\u3001\u5343\u7bc7\u4e00\u5f8b\uff0c\u672a\u80fd\u5e36\u7d66\u807d\u9053\u8005\u4efb\u4f55\u964c\u751f\u611f\uff1b\u4e8c\u662f\u300c\u904e\u5ea6\u56de\u61c9\u5e02\u5834\u9700\u8981\u300d\uff0c\u4ee5\u807d\u773e\u611f\u53d7\u70ba\u51fa\u767c\u9ede\uff0c\u7d50\u679c\u300c\u4ee5\u4eba\u70ba\u4e2d\u5fc3\u300d\u53d6\u4ee3\u300c\u4ee5\u4e0a\u5e1d\u70ba\u4e2d\u5fc3\u300d\u3002\u4f5c\u8005\u63f4\u5f15\u5df4\u7279\uff08Karl Barth\uff09\u548c\u8def\u5fb7\uff08Martin Luther\uff09\u7684\u6d1e\u898b\uff0c\u5f37\u8abf\u4e0a\u5e1d\u4e4b\u9053\u662f\u300c\u5f9e\u5916\u800c\u4f86\u7684\u5916\u5728\u7684\u9053\u300d\uff0c\u5176\u964c\u751f\u6027\u548c\u5947\u7570\u6027\u6b63\u662f\u5176\u8f49\u5316\u529b\u91cf\u7684\u6839\u6e90\u3002\u9053\u7684\u5947\u7570\u6027\u6839\u690d\u65bc\u300c\u986f\u2500\u96b1\u300d\u4e8c\u91cd\u7d50\u69cb\uff0c\u5ba3\u8b1b\u672c\u8cea\u4e0a\u662f\u53c3\u8207\u4e09\u4e00\u4e0a\u5e1d\u7684\u8a00\u8aaa\u884c\u52d5\u3002\u807d\u773e\u5728\u807d\u9053\u4e2d\u7406\u61c9\u7d93\u6b77\u7684\uff0c\u4e0d\u662f\u719f\u6089\u611f\u7684\u78ba\u8a8d\uff0c\u800c\u662f\u9762\u5c0d\u4e0a\u5e1d\u8a71\u8a9e\u300c\u4ed6\u6027\u300d\u6240\u5e36\u4f86\u7684\u5be9\u5224\u548c\u66f4\u65b0\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9ec3\u5353\u57fa\u7684\u3008\u73fe\u5be6\u3001\u8a6e\u91cb\u53ca\u5ba3\u8b1b\uff1a\u5f9e\u5967\u53e4\u65af\u4e01\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u770b\u57fa\u7763\u6559\u7b26\u865f\u5b78\u7684\u4efb\u52d9\u3009\u5f9e\u5967\u53e4\u65af\u4e01\uff08Augustine\uff09\u7684\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\uff08<em>De doctrina christiana<\/em>\uff09\u51fa\u767c\uff0c\u70ba\u5ba3\u8b1b\u795e\u5b78\u63d0\u4f9b\u7b26\u865f\u5b78\u7684\u7406\u8ad6\u6846\u67b6\u3002\u5967\u53e4\u65af\u4e01\u7684\u6838\u5fc3\u539f\u5247\u662f\uff1a\u4eba\u8a8d\u8b58\u7b26\u865f\u6240\u6307\u6d89\u7684\u73fe\u5be6\uff0c\u5fc5\u9808\u5148\u65bc\u8a8d\u8b58\u7b26\u865f\u672c\u8eab\u3002\u61c9\u7528\u65bc\u5ba3\u8b1b\uff0c\u9019\u610f\u5473\u8457\u50b3\u9053\u4eba\u5fc5\u9808\u5148\u5c0d\u4e0a\u4e3b\u6709\u771f\u5be6\u7684\u8a8d\u8b58\uff0c\u65b9\u80fd\u6b63\u78ba\u8a6e\u91cb\u8056\u7d93\u7b26\u865f\uff0c\u9032\u800c\u6709\u6548\u5ba3\u8b1b\u3002\u4f5c\u8005\u5c07\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u5206\u70ba\u300c\u795e\u5b78\u300d\u3001\u300c\u8a6e\u91cb\u5b78\u300d\u3001\u300c\u4fee\u8fad\u5b78\u300d\u7b49\u4e09\u90e8\u5206\uff0c\u52a0\u4ee5\u5206\u6790\uff0c\u986f\u793a\u5967\u53e4\u65af\u4e01\u7684\u5ba3\u8b1b\u89c0\u4ee5\u300c\u611b\u300d\u70ba\u6838\u5fc3\u2015\u2015\u9019\u300c\u611b\u300d\u4e0d\u55ae\u662f\u795e\u5b78\u547d\u984c\uff0c\u66f4\u8981\u6c42\u50b3\u9053\u4eba\u5728\u751f\u547d\u4e2d\u5be6\u8e10\u611b\u795e\u611b\u4eba\u7684\u8aa1\u547d\uff0c\u5426\u5247\u5ba3\u8b1b\u4fbf\u5931\u53bb\u5176\u6839\u57fa\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u66fe\u52ad\u6137\u7684\u3008\u4e0a\u5e1d\u4e4b\u9053\u7684\u4e09\u91cd\u5f62\u5f0f\uff1a\u5df4\u7279\u7684\u7f3a\u5931\u8207\u8fd1\u671f\u5df4\u7279\u4e3b\u7fa9\u7684\u4fee\u6b63\u3009\u5c0d\u5df4\u7279\u7684\u8056\u7d93\u8ad6\u4f5c\u51fa\u6279\u5224\u6027\u8a55\u4f30\uff0c\u6307\u51fa\u5df4\u7279\u904e\u65bc\u5f37\u8abf\u8056\u7d93\u7684\u654d\u4e8b\u7dad\u5ea6\uff0c\u6de1\u5316\u4e86\u5176\u547d\u984c\u5167\u5bb9\uff0c\u70ba\u5f8c\u73fe\u4ee3\u89e3\u69cb\u8a6e\u91cb\u7559\u4e0b\u7a7a\u9593\u3002\u4f5c\u8005\u9032\u800c\u4ecb\u7d39\u5f8c\u81ea\u7531\u6d3e\u795e\u5b78\u5bb6\u676d\u661f\u683c\uff08George Hunsinger\uff09\u5982\u4f55\u5728\u5f17\u840a\uff08Hans Frei\uff09\u548c\u6797\u8c9d\u514b\uff08George Lindbeck\uff09\u7684\u57fa\u790e\u4e0a\uff0c\u900f\u904e\u5f37\u8abf\u300c\u66f8\u5beb\u4e4b\u9053\u300d\u8207\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\u7684\u6709\u6a5f\u806f\u7e6b\u4f86\u4fee\u6b63\u9019\u500b\u7f3a\u5931\uff1a\u5927\u516c\u6703\u8b70\u7684\u4fe1\u689d\u5c6c\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\uff0c\u5176\u6b0a\u5a01\u6e90\u81ea\u8056\u7d93\uff0c\u662f\u300c\u88ab\u898f\u7bc4\u4e4b\u898f\u7bc4\u300d\uff1b\u8056\u7d93\u672c\u8eab\u624d\u662f\u300c\u5177\u898f\u7bc4\u6b0a\u5a01\u800c\u4e0d\u88ab\u898f\u7bc4\u7684\u898f\u7bc4\u300d\u3002\u676d\u661f\u683c\u7684\u8ca2\u737b\u5728\u65bc\u52a0\u5f37\u8056\u7d93\u547d\u984c\u5c0d\u795e\u5b78\u89e3\u7d93\u7684\u898f\u7bc4\u5730\u4f4d\u3002\u9019\u63d0\u9192\u50b3\u9053\u4eba\u8b1b\u9053\u6642\uff0c\u65e2\u8981\u5fe0\u65bc\u8056\u7d93\u654d\u4e8b\uff0c\u4e5f\u8981\u8b93\u6559\u7fa9\u547d\u984c\u6846\u67b6\u5f15\u5c0e\u89e3\u7d93\uff0c\u5169\u8005\u7f3a\u4e00\u4e0d\u53ef\u3002<\/p>\n<p 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Willimon\uff09\u7684\u654d\u4e8b\u8b1b\u9053\u795e\u5b78\u3002\u97cb\u5229\u8499\u5c07\u6545\u4e8b\u5f9e\u8f14\u52a9\u8aaa\u660e\u7684\u5de5\u5177\uff0c\u63d0\u5347\u70ba\u795e\u5b78\u8ad6\u8b49\u672c\u8eab\u2015\u2015\u6545\u4e8b\u4e0d\u662f\u901a\u5f80\u771f\u7406\u7684\u6a4b\u6a11\uff0c\u800c\u662f\u771f\u7406\u5f97\u4ee5\u5448\u73fe\u7684\u5834\u57df\u3002\u9019\u7a2e\u300c\u6f14\u7df4\u6027\u300d\u7684\u654d\u4e8b\u89c0\uff0c\u4f7f\u8b1b\u9053\u6210\u70ba\u4e0a\u5e1d\u5728\u7576\u4e0b\u8aaa\u8a71\u7684\u4e8b\u4ef6\uff0c\u800c\u975e\u55ae\u7d14\u7684\u8cc7\u8a0a\u50b3\u905e\u3002\u4f5c\u8005\u5c0d\u6bd4\u97cb\u5229\u8499\u8207\u4e00\u822c\u6545\u4e8b\u904b\u7528\u7684\u5dee\u7570\uff0c\u4e26\u5c07\u5176\u61c9\u7528\u65bc\u83ef\u4eba\u6559\u6703\u7684\u8655\u5883\uff0c\u6279\u5224\u6210\u529f\u795e\u5b78\u548c\u6d88\u8cbb\u4e3b\u7fa9\u5c0d\u8b1b\u9053\u7684\u4fb5\u8755\u2015\u2015\u5438\u5f15\u5f0f\u8b1b\u9053\u5c07\u6545\u4e8b\u5de5\u5177\u5316\uff0c\u4f7f\u8b1b\u9053\u5411\u6d88\u8cbb\u4e3b\u7fa9\u59a5\u5354\uff0c\u906e\u853d\u4e86\u798f\u97f3\u7684\u5947\u7570\u6027\u3001\u8056\u9748\u7684\u4e3b\u6b0a\uff0c\u4ee5\u53ca\u6545\u4e8b\u61c9\u6709\u7684\u672c\u9ad4\u8ad6\u5730\u4f4d\u3002\u4f5c\u8005\u8f49\u800c\u4e3b\u5f35\u4ee5\u964c\u751f\u5316\u7b56\u7565\u3001\u7fa4\u9ad4\u654d\u4e8b\u548c\u795e\u672c\u898b\u8b49\u70ba\u9032\u8def\uff0c\u53ec\u559a\u50b3\u9053\u4eba\u91cd\u65b0\u6b63\u8996\u798f\u97f3\u7684\u8f49\u5316\u529b\u91cf\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7b46\u8005\u96f7\u5065\u751f\u7684\u3008\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2500\u2500\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b\u3009\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u5207\u5165\u9ede\uff0c\u63a2\u8a0e\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u5967\u53e4\u65af\u4e01\u5c07\u5e0c\u7f85\u4fee\u8fad\u5b78\u5f15\u5165\u57fa\u7763\u6559\u8b1b\u9053\u5b78\uff0c\u5960\u5b9a\u897f\u65b9\u8b1b\u9053\u5b78\u7684\u57fa\u672c\u7bc4\u5f0f\uff1b\u672c\u6587\u5efa\u8b70\u83ef\u4eba\u6559\u6703\u6548\u6cd5\u6b64\u7bc4\u5f0f\uff0c\u4ee5\u4e2d\u570b\u4fee\u8fad\u5b78\u70ba\u57fa\u790e\uff0c\u5efa\u69cb\u672c\u8272\u5316\u7684\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u7136\u800c\uff0c\u8981\u78ba\u7acb\u9019\u4e00\u65b9\u5411\u7684\u5408\u7406\u6027\uff0c\u9808\u5148\u8ad6\u8b49\u4e2d\u570b\u4fee\u8fad\u5b78\u5df2\u5177\u5099\u7368\u7acb\u7684\u5b78\u8853\u5730\u4f4d\u3002\u5728\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u4e0a\uff0c\u4e2d\u897f\u4fee\u8fad\u50b3\u7d71\u5b58\u5728\u6839\u672c\u5dee\u7570\uff1a\u897f\u65b9\u4ee5\u8aaa\u8a71\u8005\u7684\u8aaa\u670d\u6280\u5de7\u70ba\u6838\u5fc3\uff1b\u4e2d\u570b\u50b3\u7d71\u5247\u4ee5\u53d7\u773e\u300c\u5fc3\u6085\u8aa0\u670d\u300d\uff08\u5fc3\u670d\uff09\u70ba\u76ee\u6a19\uff0c\u5f37\u8abf\u300c\u4fee\u8fad\u7acb\u5176\u8aa0\u300d\uff0c\u8996\u9053\u5fb7\u54c1\u683c\u70ba\u8aaa\u670d\u529b\u7684\u6839\u672c\u3002\u9019\u4e00\u5dee\u7570\u5c0d\u83ef\u4eba\u8b1b\u9053\u5b78\u5177\u6709\u76f4\u63a5\u555f\u793a\uff1a\u50b3\u9053\u4eba\u7684\u9748\u547d\u4fee\u990a\uff0c\u9060\u6bd4\u8b1b\u9053\u6280\u5de7\u66f4\u70ba\u95dc\u9375\u3002\u5468\u806f\u83ef\u7684\u8457\u4f5c\u300a\u65b0\u7de8\u8b1b\u9053\u6cd5\u300b\u5df2\u5728\u5be6\u8e10\u5c64\u9762\u4f5c\u51fa\u76f8\u95dc\u5617\u8a66\uff0c\u53ef\u8cc7\u501f\u9451\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7f85\u6f54\u76c8\u7684\u3008\u5ba3\u8b1b\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\uff1a\u8056\u9053\u79ae\u5100\u5c0d\u6210\u9752\u7684\u9748\u6027\u5851\u9020\u8207\u66f4\u65b0\u3009\u91dd\u5c0d\u5f8c\u75ab\u60c5\u6642\u4ee3\u9999\u6e2f\u6559\u6703\u7684\u8b1b\u58c7\u5371\u6a5f\uff0c\u63d0\u51fa\u6574\u5408\u6027\u7684\u5ba3\u8b1b\u8207\u7267\u990a\u56de\u61c9\u3002\u4f5c\u8005\u9996\u5148\u6279\u5224\u300c\u65b0\u8b1b\u9053\u5b78\u300d\u904e\u5ea6\u9077\u5c31\u807d\u773e\u7d93\u9a57\u7684\u50be\u5411\uff0c\u7e7c\u800c\u4ee5\u97cb\u5229\u8499\u63d0\u51fa\u7684\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\u70ba\u6838\u5fc3\uff0c\u4e3b\u5f35\u5ba3\u8b1b\u5fc5\u9808\u56de\u6b78\u53d7\u6d78\u7fa4\u9ad4\u7684\u8eab\u5206\u8a8d\u540c\uff0c\u800c\u975e\u6dea\u70ba\u4e00\u822c\u5b97\u6559\u6f14\u8aaa\u3002\u91dd\u5c0d\u6210\u9752\uff0818-29\u6b72\uff09\u56db\u7a2e\u904e\u6e21\u72c0\u614b\uff0c\u6587\u7ae0\u63f4\u5f15\u5e03\u9b6f\u683c\u66fc\uff08Walter Brueggemann\uff09\u300c\u5b9a\u5411\u2014\u5931\u5411\u2014\u65b0\u5b9a\u5411\u300d\u7684\u8a69\u7bc7\u795e\u5b78\uff0c\u4e3b\u5f35\u8a69\u7bc7\u662f\u6210\u9752\u5728\u4eba\u751f\u5931\u5e8f\u4e2d\u5411\u4e0a\u4e3b\u79b1\u544a\u7684\u91cd\u8981\u8a9e\u8a00\u8cc7\u6e90\uff0c\u4e26\u6279\u8a55\u73fe\u6642\u83ef\u4eba\u6559\u6703\u524a\u6e1b\u8a69\u7bc7\u7684\u505a\u6cd5\u3002\u6587\u7ae0\u9032\u800c\u7d50\u5408\u6559\u6703\u5e74\u66c6\u7d93\u8ab2\u3001\u4f9d\u7d0d\u7235\uff08Ignatius of Loyola\uff09\u7684\u300c\u65e5\u5e38\u751f\u6d3b\u795e\u64cd\u300d\u53ca\u97cb\u723e\u65af\uff08Samuel Wells\uff09\u300c\u4e94\u5e55\u5287\u300d\u7684\u7d42\u672b\u6027\u6559\u6703\u60f3\u50cf\uff0c\u70ba\u6210\u9752\u63d0\u51fa\u4e00\u5957\u4f7f\u5176\u80fd\u300c\u5c45\u65bc\u4e0a\u4e3b\u6545\u4e8b\u4e2d\u300d\u7684\u5ba3\u8b1b\u53ca\u9748\u6027\u5851\u9020\u65b9\u6848\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9664\u5c08\u984c\u6587\u7ae0\u5916\uff0c\u672c\u671f\u4ea6\u6536\u9304\u5f35\u660e\u5149\u7684\u8a0e\u8ad6\u6587\u7ae0\u3008\u4ee5\u8cfd\u4e9e\u66f8\u4e2d\u5217\u570b\u795e\u8aed\u7684\u653f\u6cbb\u610f\u5716\u3009\uff0c\u8ad6\u8b49\u4ee5\u8cfd\u4e9e\u66f8\u5341\u4e09\u81f3\u4e8c\u5341\u4e09\u7ae0\u7684\u5217\u570b\u795e\u8aed\u7d93\u6b77\u4e86\u591a\u500b\u7de8\u8f2f\u968e\u6bb5\uff1a\u5169\u90e8\u65e9\u671f\u795e\u8aed\u96c6\u5206\u5225\u5728\u6492\u73e5\u6839\u4e8c\u4e16\u548c\u897f\u62ff\u57fa\u7acb\u6642\u671f\u5851\u9020\u7336\u5927\u7684\u5916\u4ea4\u653f\u7b56\uff1b\u88ab\u64c4\u6642\u671f\u52a0\u5165\u7684\u5df4\u6bd4\u502b\u795e\u8aed\uff0c\u5247\u85c9\u5176\u4f4d\u7f6e\u5b89\u6392\u53ca\u985b\u8986\u795e\u8a71\u610f\u8c61\uff08\u5982\u300c\u8d6b\u52d2\u723e\u300d\uff09\uff0c\u62b5\u6297\u5df4\u6bd4\u502b\u5e1d\u570b\u7684\u610f\u8b58\u5f62\u614b\u5f71\u97ff\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u672c\u671f\u53e6\u8a2d\u4e94\u7bc7\u66f8\u8a55\uff0c\u6db5\u84cb\u8056\u7d93\u8a6e\u91cb\u5b78\u3001\u7d04\u7ff0\u798f\u97f3\u8207\u5c0d\u89c0\u798f\u97f3\u7814\u7a76\u3001\u6559\u6703\u8ad6\u7684\u795e\u5b78\u985e\u578b\u3001\u4e0a\u5e1d\u8ad6\u8207\u5275\u9020\u8ad6\u4e4b\u95dc\u4fc2\uff0c\u4ee5\u53ca\u7fa4\u9ad4\u502b\u7406\u795e\u5b78\uff0c\u70ba\u8b80\u8005\u958b\u62d3\u5ba3\u8b1b\u4ee5\u5916\u7684\u795e\u5b78\u8996\u91ce\u3002<\/p>\n<\/div><\/li><\/ul>\r\n    <\/div>\r\n  <\/div>\r\n<\/div>\r\n<div id=\"overlay57\" onclick=\"hide57()\">\r\n\t<div id=\"content_wrapper_57\">\r\n\t\t<div id=\"text_57\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching the Strange and Inconceivable Word of God<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHIU Shung-ming<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Many Christians complain that church sermons sound clich\u00e9d, lack novelty, and fail to address real-life situations and specific cultural contexts. The author of this article agrees that preaching should be practical and relevant (\u201cdown-to-earth\u201d); however, preachers must be cautious, for making sermons too \u201cdown-to-earth\u201d not only demonstrates our attempt to shape God according to our felt needs but also risks making preaching human-centered. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Regarding this issue, the author argues that the secularization of the church significantly influences how audiences perceive preaching. Over time, preaching may become a tool to cater to human ideas or needs. As a result, audiences may misunderstand the purpose of preaching as serving people rather than serving the Word of God. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000To address this problem, the author draws on the theological insights of Karl Barth and William H. Willimon to reflect on the theology of preaching. Barth and Willimon emphasize the transcendence of God. God is the Wholly Other, and there exists an infinite ontological distinction between God and humanity. Therefore, as finite beings, we cannot rely solely on our reason and sensory experience to know or speak about God. Since there is no way for humanity to reach God on its own, knowledge of God must come from God Himself. In other words, the starting point for understanding the Divine Being must be God\u2019s self-revelation in Christ, accompanied by the Holy Spirit, who comes to us from beyond ourselves and dwells within us, and by our aided reason in faith through which we seek to understand Christ, the Word of God. Consequently, for us, this Word must be the strange and inconceivable Word from above, and what preachers proclaim can only be the strange and inconceivable Word of God. This article aims to provide theological reflection on this very point. <\/p>\n<\/div><\/li><\/ul>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_1\" onclick=\"hide57_1()\">\r\n\t<div id=\"content_wrapper_57_1\">\r\n\t\t<div id=\"text_57_1\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Reality, Interpretation, and Proclamation: The Task of Christian Semiotics according to Augustine\u2019s <em>De Doctrina Christiana<\/em><\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Andrew Cheuk Kei WONG<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Attention to homiletics is usually limited to the biblical exegetical task and sermon design. For Christian preaching to be true to its task, it requires, however, a lot more than this. This article investigates Augustine of Hippo\u2019s understanding of preaching by focusing on <em>De doctrina christiana<\/em> (<em>doctr. chr<\/em>.), and proposes that ancient semiotics provides an excellent starting point for elucidating his conception of a preacher\u2019s task. After demonstrating the rhetorical context of <em>doctr. chr<\/em>. and emphasizing the implicative relation between signs and things in ancient semiotics, the article presents Augustine\u2019s understanding of the task of Christian semiotics\u2014that preaching is the overall purpose of a process composed of the three interrelated stages of Christian theology, Christian hermeneutics, and Christian rhetoric. In each of these stages, the theme of love and the use of signs, together with the utility of adopting secular learnings for Christian purpose, recurs. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000The article begins with the discussion that the task of Christian theology is to speak of the ineffable God through human words, made possible by the Incarnation of the Word. The semiotic principle to be introduced here is that the realities signified by signs must have been antecedently known by the interpreter. Having adopted teleological conceptions then common in ethics to support his principle of the ordering of love, Augustine demonstrates that God must be known, through love in worship, before one can comprehend the signs of the Bible. The article then turns to Christian hermeneutics. Centered on the interpretation of the ecclesiastically established set of signs that is known as the Bible, the key semiotic observation lies in the inherent ambiguity of words. Due to fluidities in the meaning of signs and the propensity of language to be elevated in religious contexts, understanding biblical signs requires the application of not only literal but also figurative interpretation, governed by the dominical commandment of the love of God and the neighbor. This semiotic analysis of <em>doctr. chr<\/em>. is completed by investigating briefly the subject of Christian rhetoric. Semiotics is related to rhetoric, in that efficacious communication depends on the listeners\u2019 ability to comprehend the signs, their patience to remain listening, as well as their willingness to act upon what have been heard. Aided by the learning of ancient rhetoric, Augustine maintains the need of eloquence to be in the service of wisdom for Christian preaching to testify to the truth and to respond to the commandment of love. This is done by the appropriate use of rhetoric techniques to influence the listeners\u2019 affections, so as to facilitate transformations of life. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000This article argues that proclamation itself presupposes theological reflection, just as theology is the result of correct interpretation and effective preaching of the Bible. It concludes by proposing the advantages of bringing to the fore the distinction between signs and signified realities. Focusing on signified realities presupposes the listeners\u2019 prior knowledge of God before they can comprehend the biblical words, while attention to verbal signs deepens our understanding of the characteristics of the verbal medium. The final analysis suggests that given Augustine\u2019s insistence of prior knowledge of God has been matched by recent works of theology while contemporary theological investigations of the verbal medium in terms of semiotics appear to remain, by and large, in short supply, it testifies to the continued relevance of patristic theology and the great promises of semiotic investigations in contemporary theological tasks. <\/p>\n<\/div><\/li><\/ul>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_2\" onclick=\"hide57_2()\">\r\n\t<div id=\"content_wrapper_57_2\">\r\n\t\t<div id=\"text_57_2\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Threefold Forms of the Word of God: Karl Barth\u2019s Shortcomings and Critical Revisions in Recent Barthian Theology<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>TSENG Shao Kai<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This paper examines the shortcomings of Karl Barth\u2019s doctrine of Scripture in his formulation of the \u201cthreefold forms of the Word of God\u201d and explores recent Barthian revisions to Barth\u2019s model. Barth borrowed this concept from the classical Reformed notion of the \u201ctriplex Logos,\u201d yet he replaced the traditional <em>verbum Dei essentiale <\/em>or <em>Logos hypostatikos<\/em> with the \u201cWord of God revealed.\u201d Barth\u2019s emphasis is thereby shifted to the narrative dimension of the <em>verbum Dei scriptum<\/em> whilst downplaying its propositional dimension. This opened an avenue to deconstructionist exegesis and inspired the so-called \u201cpostmodern\u201d school of Barthianism. Barth himself would not have accepted this hermeneutic, and postliberal theologians like Hans Frei and George Lindbeck began to draw upon the organic connections between Barth\u2019s notions of the Word written and the Word proclaimed to provide doctrinal-propositional norms for biblical interpretation. More recently, the postliberal Barthian theologian George Hunsinger, inspired by Frei and Lindbeck, further proposed the theory of \u201cecclesiastical hermeneutics,\u201d using Barth\u2019s notion of the \u201cWord of God proclaimed\u201d to supplement the shortcomings in Barth\u2019s understanding of Scripture. Hunsinger\u2019s ecclesiological hermeneutics is distinctively Protestant in that it presupposes a mutually reinforcing relationship between the formation of the biblical canon and the Church\u2019s creedal orthodoxy, treating the Word proclaimed as <em>norma normata <\/em>and the written Word as the <em>norma normans et non normata<\/em>. <\/p>\n<\/div><\/li><\/ul>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_3\" onclick=\"hide57_3()\">\r\n\t<div id=\"content_wrapper_57_3\">\r\n\t\t<div id=\"text_57_3\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>WONG Shun Shing<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. Preaching thus performs and re-presents God\u2019s story in the present, inviting hearers into its drama. Stories function generatively and performatively: they enact theological truth and create a new reality rather than passively reflecting or decorating pre-existing propositions.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This study contrasts Willimon\u2019s approach with conventional narrative practices, which typically familiarize the gospel, emphasize individual inspiration, address felt needs, instrumentally prove abstract truths, or depend on the preacher\u2019s charisma. Willimon instead employs estrangement to underscore the gospel\u2019s scandalous strangeness, prioritizes communal formation, embodies truth narratively, and relies on the Holy Spirit rather than human technique.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Central to his method are life stories\u2014personal, congregational, and historical testimonies\u2014that form the core of argumentation. These function as existential witnesses, embedding individual experiences within God\u2019s redemptive narrative, countering modern individualism, and cultivating the church\u2019s identity as a peculiar people shaped by divine initiative.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Applying this framework to the Chinese church context, the article critiques prevalent tendencies toward prosperity theology, pragmatic applications, and commodified personal testimonies that domesticate the gospel\u2019s cruciform oddity. It advocates defamiliarizing, Spirit-reliant, community-focused storytelling that honors failure, unresolved tension, and waiting as loci of grace.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conclusion, Willimon reclaims preaching as a relational divine\u2013human encounter rather than an attractional performance. By treating story as an argument, preachers participate in God\u2019s reality-creating speech, entrusting their vulnerable words to the Holy Spirit for disciple formation and immersion in the ongoing drama of salvation.<\/p>\n<\/div><\/li><\/ul>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_4\" onclick=\"hide57_4()\">\r\n\t<div id=\"content_wrapper_57_4\">\r\n\t\t<div id=\"text_57_4\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Ken K. S. LUI<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014<em>logos<\/em>, <em>ethos<\/em>, and <em>pathos<\/em>. The Chinese rhetorical tradition, by contrast, centers on the concept of <em>fu<\/em> (\u670d, \u201ccompliance\/conviction\u201d), privileging<em> xinfu<\/em> (\u5fc3\u670d, \u201cheartfelt conviction\u201d) as the ideal rhetorical outcome, governed by the principle <em>xiuci li qi cheng<\/em> (\u4fee\u8fad\u7acb\u5176\u8aa0, \u201crhetoric grounded in virtue and truth\u201d) and <em>yi de fu ren<\/em> (\u4ee5\u5fb7\u670d\u4eba, \u201cwinning hearts through virtue\u201d). This article concludes that Chinese Homiletics should be grounded in the preacher\u2019s morality and spirituality rather than rhetorical technique. <\/p>\n<\/div><\/li><\/ul>\r\n\t\t<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_5\" onclick=\"hide57_5()\">\r\n\t<div id=\"content_wrapper_57_5\">\r\n\t\t<div id=\"text_57_5\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching \u201cthe Baptism of Repentance\u201d: The Spiritual Formation and Renewal of Emerging Adults through the Service of the Word<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Kit-ying LAW<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000The post-pandemic crisis of worship attendance and baptismal formation in Hong Kong Chinese churches reflects a profound liturgical-theological challenge concerning how the baptized are gathered and renewed by the Word, rather than a mere institutional decline or communication breakdown. Focusing on emerging adults aged 18-29, whose lives are marked by transition, fragmentation, vocational uncertainty, digital mediation, and fluid forms of belonging, this article argues that the Service of the Word provides a critical locus for spiritual formation and ecclesial reorientation. Drawing upon William H. Willimon\u2019s account of \u201cpeculiar speech\u201d and preaching to the baptized, the argument contends that Christian proclamation must recover its baptismal grammar\u2014namely repentance, death, and resurrection with Christ, the renunciation of false powers, incorporation into the church, and a renewed participation in God\u2019s mission.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This proposal is situated within the theological tensions generated by the New Homiletics since the 1970s. While acknowledging the pastoral value of inductive, narrative, and listener-sensitive preaching, a critique is offered against homiletical approaches that over-accommodate proclamation to human experience, therapeutic expectations, or consumer culture. In contrast, preaching baptismal repentance functions as an inherently ecclesial act within worship rather than a generic religious address to a secular audience. It speaks directly to a community already regenerated by water and the Word, thereby summoning believers repeatedly into the identity first conferred in baptism. Such preaching does not abandon pastoral sensitivity; rather, it relocates pastoral care within the church\u2019s primary act of hearing the Word of the Lord.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This argument is further developed through the resources of the liturgical movement, the lectionary tradition, and the recovery of the Psalms in worship. Within this framework, Taiz\u00e9 worship is understood not merely as a contemporary musical style, but also as a liturgical pattern of repetitive psalmic chant, silence, and contemplative listening that serves to support <em>Lectio Divina<\/em> and to deepen the congregation\u2019s participation in the Service of the Word. For retreatants at Taiz\u00e9, the weekly rhythm from Friday to Sunday functions as a communal mini-Triduum, moving from Christ\u2019s passion and death to renewed participation in resurrection joy.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conversation with Walter Brueggemann\u2019s movement from orientation through disorientation to new orientation, the Psalms provide emerging adults with a disciplined liturgical speech that enables them to inhabit instability without surrendering to despair. Taiz\u00e9-style prayer, responsorial psalmody, intentional silence, and communal intercession serve as concrete practices that extend the Service of the Word into the ordinary rhythms of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Finally, contemporary preaching is interpreted within a metamodern context, wherein hearers oscillate between suspicion and longing, irony and sincerity, critique and renewed participation. Samuel Wells\u2019s account of faithful improvisation within the drama of God\u2019s salvation offers a constructive ecclesial imagination for communities seeking to navigate the tension between baptismal identity and eschatological fulfillment. Ultimately, preaching \u201cthe baptism of repentance\u201d restores the embodied and formative power of the Word, forming emerging adults as servants of God\u2019s Word through Scripture, fellowship, and sacramental memory.<\/p>\n<\/div><\/li><\/ul>\r\n<\/div>\r\n\t<\/div>\r\n<\/div>\r\n<div id=\"overlay57_6\" onclick=\"hide57_6()\">\r\n\t<div id=\"content_wrapper_57_6\">\r\n\t\t<div id=\"text_57_6\">\r\n\t\t\t<ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Political Intention of the \u201cOracles against the Nations\u201d in the Book of Isaiah<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHEUNG Ming Kwong<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This article explores the formation process and purpose of the section \u201cOracles against the Nations\u201d (Isaiah 13-23). The section occupied a strategic position as one of the few places in the book that references Babylon. This article argues that this series of oracles comprises two earlier collections, each serving a distinct political function in its respective period during pre-exilic time. These collections later function rhetorically to support the Babylonian oracle, which was added during the exilic or post-exilic time. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Within the Babylonian oracle, the mythic <em>Helel<\/em>, son of Dawn (Is 14:12), whose image is used to portray Babylon, is examined. The analysis suggests that the oracle seeks to subvert Babylonian imperial propaganda by mocking of this image. 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elementor-widget elementor-widget-image\" data-id=\"fcea8c1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"681\" height=\"1024\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/57-cover1st-scaled.jpg?fit=681%2C1024&amp;ssl=1\" class=\"attachment-large size-large wp-image-94806\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/57-cover1st-scaled.jpg?w=1703&amp;ssl=1 1703w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/57-cover1st-scaled.jpg?resize=200%2C300&amp;ssl=1 200w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/57-cover1st-scaled.jpg?resize=681%2C1024&amp;ssl=1 681w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/57-cover1st-scaled.jpg?resize=768%2C1155&amp;ssl=1 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elementor-inner-column elementor-element elementor-element-36d2a67\" data-id=\"36d2a67\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-29b58a8 submitButton elementor-widget elementor-widget-shortcode\" data-id=\"29b58a8\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-29b58a8{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<div class=\"elementor-element elementor-element-11ba636 elementor-hidden-desktop elementor-hidden-laptop elementor-hidden-tablet elementor-hidden-mobile elementor-widget elementor-widget-text-editor\" data-id=\"11ba636\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><strong><span style=\"font-size: x-large;\">For subscription, please refer to the <a href=\"\/subscriptions\/\">Chinese page.<\/a><\/span><\/strong><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Publication Back to Homepage Mountain Road Journal, Issue 57 (June 2026) Theme: Preaching of the Holy Word Includes six special articles, one discussion article, and five book reviews Pages: ix+208 Price: HK$100 Editor&#039;s Note Click to view Special Articles Zhao Chongming Preaching the Strange, Unfathomable, and Inconceivable Word of the Lord Abstract Huang Zhuoji Reality, Interpretation, and Preaching: The Task of Christian Semiotics from Augustine&#039;s &quot;Christian Teaching&quot; Abstract Zeng Shaokai The Three Forms of the Word of God: Barthes&#039;s Absence and Recent Revisions of Barthesism Abstract Huang Shuncheng &quot;Story as Argumentation&quot;: The Use of Life Stories in Velimon&#039;s Sermons Abstract Lei Jiansheng The Construction of Chinese Rhetoric and a Preliminary Exploration of the Rationality of Chinese Preaching\u2014Taking the Concept of &quot;Persuasion&quot; as an Example Abstract Luo Jieying Preaching &quot;The Baptism of Repentance&quot;: The Spiritual Shaping and Renewal of Cheng Qing by the Holy Word Liturgy Abstract Discussion Article Zhang Mingguang The Political Intentions of the Oracles of the Nations in Isaiah Abstract Online subscription: Download the subscription form for &quot;Sando Journal&quot;. For subscription inquiries, please refer to the Chinese page.<\/p>","protected":false},"author":148,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"class_list":["post-94804","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u7e3d\u7b2c\u4e94\u5341\u4e03\u671f\uff082026\u5e746\u6708\uff09 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/mountain-road-journal-57\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u7e3d\u7b2c\u4e94\u5341\u4e03\u671f\uff082026\u5e746\u6708\uff09 - 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