{"id":32632,"date":"2022-12-28T21:18:56","date_gmt":"2022-12-28T13:18:56","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=32632"},"modified":"2024-01-31T12:38:43","modified_gmt":"2024-01-31T04:38:43","slug":"christianity-confucianism-the-chinese-family-and-modernization-from-the-weber-religious-society","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en","title":{"rendered":"Christianity, Confucianism, Chinese Family and Modernization: A Reflection from Max Weber's Religious Sociology"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Christianity, Confucianism, Chinese Family and Modernization:<br>A Reflection from Max Weber&#039;s Religious Sociology<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>HUNG Tsz Wan Andrew<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This paper explores Max Weber&#039;s three criticisms of Confucianism: lack of tension between this world and the transcendent world, overemphasizing the harmony of kin relationship and lack of the spirit of professionalism. Although Weber&#039;s viewpoints have been criticized by many scholars, such as Thomas A. Metzger, Tu Wei-ming and Yu Ying-shih, I would argue that Weber&#039;s criticisms are not completely unreasonable. Compared with the \u201cexternal transcendence\u201d of Christianity, Confucian \u201cinner transcendence\u201d has more difficulty forming the tension with the transcendent world. And the prevalence of vulgar Confucianism with its emphasis on familial relational ethics also makes Chinese people give priority to human relationship and face-saving over professional norms and transcendent truth. This causes a kind of nepotism which in fact violates the ideal of pre-Qin Confucianism. However, the emergence of the East Asian economic miracle in recent years also reveals that Weber has ignored that Confucian familial relational ethics can become a cultural driving force for cultivating diligence and national economic development, which is similar to Weber&#039;s thesis of Protestant ethics. Examining the Japanese family system of&nbsp;<em>Iemoto<\/em>&nbsp;shows that Confucianism is able to transcend the bound of consanguinity. Furthermore, I would argue that Christian belief helps the modernization of Chinese culture. Christianity emphasizes the family value of the present world which is sustained by the redemption and love of Christ. It also believes that the Heavenly Family is the model of the human family in which obedience to the Heavenly Father&#039;s will as the Ultimate Truth overrides all other relationships. Such belief is not only compatible with Confucian family values, but may also help Chinese to break through barriers caused by nepotism.<\/p>","protected":false},"excerpt":{"rendered":"<p>Christianity, Confucianism, Chinese Family and Modernization: A Reflection from Max Weber&#039;s Religious Sociology HUNG Tsz Wan Andrew This paper explores Max Weber&#039;s three criticisms of Confucianism: lack of tension between this world and the transcendent world, overemphasizing the harmony of kin relationship and lack of the spirit of professionalism. Although Weber&#039;s viewpoints have been criticized by many scholars, such as Thomas A. Metzger, Tu Wei-ming and Yu Ying-shih, I would argue that Weber&#039;s criticisms are not completely unreasonable. Compared with the \u201cexternal transcendence\u201d of Christianity, Confucian \u201cinner transcendence\u201d has more difficulty forming the tension with the transcendent world. And the prevalence of vulgar Confucianism with its emphasis on familial relational ethics also makes Chinese people give priority to human relationship and face-saving over professional norms and transcendent truth. This causes a kind of nepoti<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,169],"tags":[],"class_list":["post-32632","post","type-post","status-publish","format-standard","hentry","category-162","category-169"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=32632\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Christianity, Confucianism, Chinese Family and Modernization:A Reflection from Max Weber&#8217;s Religious Sociology HUNG Tsz Wan Andrew This paper explores Max Weber&#8217;s three criticisms of Confucianism: lack of tension between this world and the transcendent world, overemphasizing the harmony of kin relationship and lack of the spirit of professionalism. Although Weber&#8217;s viewpoints have been criticized by many scholars, such as Thomas A. Metzger, Tu Wei-ming and Yu Ying-shih, I would argue that Weber&#8217;s criticisms are not completely unreasonable. Compared with the &#8220;external transcendence&#8221; of Christianity, Confucian &#8220;inner transcendence&#8221; has more difficulty forming the tension with the transcendent world. And the prevalence of vulgar Confucianism with its emphasis on familial relational ethics also makes Chinese people give priority to human relationship and face-saving over professional norms and transcendent truth. This causes a kind of nepoti\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.hkbts.edu.hk\/en\/?p=32632\/\" \/>\n<meta property=\"og:site_name\" content=\"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/HKBTS1951\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-12-28T13:18:56+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-01-31T04:38:43+00:00\" \/>\n<meta name=\"author\" content=\"wordpress_admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"wordpress_admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/\"},\"author\":{\"name\":\"wordpress_admin\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#\\\/schema\\\/person\\\/8850e18342ff029192295f88732a2805\"},\"headline\":\"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77\",\"datePublished\":\"2022-12-28T13:18:56+00:00\",\"dateModified\":\"2024-01-31T04:38:43+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/\"},\"wordCount\":292,\"publisher\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#organization\"},\"articleSection\":[\"\u5c71\u9053\u671f\u520a\",\"\u7e3d\u7b2c\u56db\u5341\u56db\u671f\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/\",\"url\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/\",\"name\":\"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#website\"},\"datePublished\":\"2022-12-28T13:18:56+00:00\",\"dateModified\":\"2024-01-31T04:38:43+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?p=32632\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#website\",\"url\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/\",\"name\":\"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\",\"description\":\"\u4f60\u7576\u7aed\u529b\u5728\u795e  \u9762\u524d\u5f97\u8499\u559c\u6085\uff0c \u4f5c\u7121\u6127\u7684\u5de5\u4eba\uff0c\u6309\u8457\u6b63\u610f\u5206\u89e3\u771f\u7406\u7684\u9053\u3002\uff08\u63d0\u5f8c2\uff1a15\uff09\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#organization\",\"name\":\"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\",\"url\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/i0.wp.com\\\/www.hkbts.edu.hk\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/308627199_527069646090453_2622669530013377730_n.jpg?fit=315%2C315&ssl=1\",\"contentUrl\":\"https:\\\/\\\/i0.wp.com\\\/www.hkbts.edu.hk\\\/wp-content\\\/uploads\\\/2022\\\/06\\\/308627199_527069646090453_2622669530013377730_n.jpg?fit=315%2C315&ssl=1\",\"width\":315,\"height\":315,\"caption\":\"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\"},\"image\":{\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/HKBTS1951\\\/\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/#\\\/schema\\\/person\\\/8850e18342ff029192295f88732a2805\",\"name\":\"wordpress_admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g\",\"caption\":\"wordpress_admin\"},\"url\":\"https:\\\/\\\/www.hkbts.edu.hk\\\/en\\\/?p=author\\\/wordpress_admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Christianity, Confucianism, the Chinese Family and Modernization: From Weber&#039;s Sociology of Religion - Hong Kong Baptist Theological Seminary","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hkbts.edu.hk\/en\/?p=32632\/","og_locale":"en_US","og_type":"article","og_title":"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","og_description":"Christianity, Confucianism, Chinese Family and Modernization:A Reflection from Max Weber&#8217;s Religious Sociology HUNG Tsz Wan Andrew This paper explores Max Weber&#8217;s three criticisms of Confucianism: lack of tension between this world and the transcendent world, overemphasizing the harmony of kin relationship and lack of the spirit of professionalism. Although Weber&#8217;s viewpoints have been criticized by many scholars, such as Thomas A. Metzger, Tu Wei-ming and Yu Ying-shih, I would argue that Weber&#8217;s criticisms are not completely unreasonable. Compared with the &#8220;external transcendence&#8221; of Christianity, Confucian &#8220;inner transcendence&#8221; has more difficulty forming the tension with the transcendent world. And the prevalence of vulgar Confucianism with its emphasis on familial relational ethics also makes Chinese people give priority to human relationship and face-saving over professional norms and transcendent truth. This causes a kind of nepoti","og_url":"https:\/\/www.hkbts.edu.hk\/en\/?p=32632\/","og_site_name":"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","article_publisher":"https:\/\/www.facebook.com\/HKBTS1951\/","article_published_time":"2022-12-28T13:18:56+00:00","article_modified_time":"2024-01-31T04:38:43+00:00","author":"wordpress_admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"wordpress_admin","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/#article","isPartOf":{"@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/"},"author":{"name":"wordpress_admin","@id":"https:\/\/www.hkbts.edu.hk\/#\/schema\/person\/8850e18342ff029192295f88732a2805"},"headline":"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77","datePublished":"2022-12-28T13:18:56+00:00","dateModified":"2024-01-31T04:38:43+00:00","mainEntityOfPage":{"@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/"},"wordCount":292,"publisher":{"@id":"https:\/\/www.hkbts.edu.hk\/#organization"},"articleSection":["\u5c71\u9053\u671f\u520a","\u7e3d\u7b2c\u56db\u5341\u56db\u671f"],"inLanguage":"en-US"},{"@type":"WebPage","@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/","url":"https:\/\/www.hkbts.edu.hk\/?p=32632\/","name":"Christianity, Confucianism, the Chinese Family and Modernization: From Weber&#039;s Sociology of Religion - Hong Kong Baptist Theological Seminary","isPartOf":{"@id":"https:\/\/www.hkbts.edu.hk\/#website"},"datePublished":"2022-12-28T13:18:56+00:00","dateModified":"2024-01-31T04:38:43+00:00","breadcrumb":{"@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.hkbts.edu.hk\/?p=32632\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.hkbts.edu.hk\/?p=32632\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.hkbts.edu.hk\/"},{"@type":"ListItem","position":2,"name":"\u57fa\u7763\u6559\u3001\u5112\u5bb6\u3001\u4e2d\u570b\u5bb6\u5ead\u8207\u73fe\u4ee3\u5316\uff1a\u5f9e\u97cb\u4f2f\u5b97\u6559\u793e\u6703\u5b78\u8aaa\u8d77"}]},{"@type":"WebSite","@id":"https:\/\/www.hkbts.edu.hk\/#website","url":"https:\/\/www.hkbts.edu.hk\/","name":"Hong Kong Baptist Theological Seminary","description":"Do your best to present yourself approved to God, a workman who does not need to be ashamed, rightly dividing the word of truth. (2 Timothy 2:15)","publisher":{"@id":"https:\/\/www.hkbts.edu.hk\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.hkbts.edu.hk\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.hkbts.edu.hk\/#organization","name":"Hong Kong Baptist Theological Seminary","url":"https:\/\/www.hkbts.edu.hk\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.hkbts.edu.hk\/#\/schema\/logo\/image\/","url":"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2022\/06\/308627199_527069646090453_2622669530013377730_n.jpg?fit=315%2C315&ssl=1","contentUrl":"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2022\/06\/308627199_527069646090453_2622669530013377730_n.jpg?fit=315%2C315&ssl=1","width":315,"height":315,"caption":"\u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662"},"image":{"@id":"https:\/\/www.hkbts.edu.hk\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/HKBTS1951\/"]},{"@type":"Person","@id":"https:\/\/www.hkbts.edu.hk\/#\/schema\/person\/8850e18342ff029192295f88732a2805","name":"wordpress_admin","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/75875cf710bf87383588db701839a8c3bdd3bad2d9b9489578ef45aeb0cf84b6?s=96&d=mm&r=g","caption":"wordpress_admin"},"url":"https:\/\/www.hkbts.edu.hk\/en\/?p=author\/wordpress_admin\/"}]}},"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/pgxLgt-8uk","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/posts\/32632","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/users\/135"}],"replies":[{"embeddable":true,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/comments?post=32632"}],"version-history":[{"count":1,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/posts\/32632\/revisions"}],"predecessor-version":[{"id":46551,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/posts\/32632\/revisions\/46551"}],"wp:attachment":[{"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/media?parent=32632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/categories?post=32632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.hkbts.edu.hk\/en\/wp-json\/wp\/v2\/tags?post=32632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}