{"id":32988,"date":"2022-12-29T11:52:05","date_gmt":"2022-12-29T03:52:05","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=32988"},"modified":"2024-01-31T12:38:20","modified_gmt":"2024-01-31T04:38:20","slug":"christological-hermeneutics","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=32988\/","title":{"rendered":"Christological Hermeneutics"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Christological Hermeneutics<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Lindsay ROBERTSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Christological hermeneutics seeks to be a theological answer to the misconstrual of both theology and the reading of Biblical texts that arises from making a foreign theory \u2015 be it of history, philosophy or experience \u2015 a framework for enquiry into Christian belief and texts. This paper mainly examines John Webster&#039;s Christological approach with his criticisms of hermeneutics. This is supplemented by analyzes of three other related views \u2015 Graeme Goldsworthy, Peter Enns, and Donald Bloesch.<br>Webster, particularly, argues that a theological view is necessitated by the very subject matter (and center) of theology \u2015 Jesus Christ and his present as the risen one. He, it is argued, is the fundamental foundation for all theological thought. The present Christ, who is shown to be Lord in his resurrection, is known through himself as self-revelatory and thus determines the hermeneutical task. In short, we need a truly theological theology. Theological hermeneutics goes wrong when it seeks out alternative foundations for understanding.<br>Through Webster and examination of the other writers, various implications for Scriptural interpretation are drawn out.<\/p>","protected":false},"excerpt":{"rendered":"<p>Christological Hermeneutics Lindsay ROBERTSON Christological hermeneutics seeks to be a theological answer to the misconstrual of both theology and the reading of Biblical texts that arises from making a foreign theory \u2015 be it of history, philosophy or experience \u2015 a framework for enquiry into Christian belief and texts. This paper mainly examines John Webster&#039;s Christological approach with his criticisms of hermeneutics. This is supplemented by analyzes of three other related views \u2015 Graeme Goldsworthy, Peter Enns, and Donald Bloesch. Webster, particularly, argue that a theological view is necessitated by the very subject matter (and center) of theology \u2015 Jesus Christ and him present as the risen one. He, it is argued, is the fundamental foundation for all theological thought. The present Christ, who is shown to be Lord in his resurrection, is known through himself as self-revelatory and thus determines the hermeneutical task.<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,177],"tags":[],"class_list":["post-32988","post","type-post","status-publish","format-standard","hentry","category-162","category-177"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u57fa\u7763\u89c0\u4e3b\u5c0e\u4e0b\u7684\u8a6e\u91cb\u6cd5 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=32988\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u57fa\u7763\u89c0\u4e3b\u5c0e\u4e0b\u7684\u8a6e\u91cb\u6cd5 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Christological Hermeneutics Lindsay ROBERTSON Christological hermeneutics seeks to be a theological answer to the misconstrual of both theology and the reading of Biblical texts that arises from making a foreign theory \u2015 be it of history, philosophy or experience \u2015 a framework for enquiry into Christian belief and texts. This paper mainly examines John Webster&#8217;s Christological approach with his criticisms of hermeneutics. This is supplemented by analyses of three other related views \u2015 Graeme Goldsworthy, Peter Enns, and Donald Bloesch.Webster, particularly, argues that a theological view is necessitated by the very subject matter (and centre) of theology \u2015 Jesus Christ and him present as the risen one. He, it is argued, is the fundamental foundation for all theological thought. The present Christ, who is shown to be Lord in his resurrection, is known through himself as self-revelatory and thus determines the hermeneutical task. In short, we need a truly theological theology. 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Hong Kong Baptist Theological Seminary","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hkbts.edu.hk\/en\/?p=32988\/","og_locale":"en_US","og_type":"article","og_title":"\u57fa\u7763\u89c0\u4e3b\u5c0e\u4e0b\u7684\u8a6e\u91cb\u6cd5 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","og_description":"Christological Hermeneutics Lindsay ROBERTSON Christological hermeneutics seeks to be a theological answer to the misconstrual of both theology and the reading of Biblical texts that arises from making a foreign theory \u2015 be it of history, philosophy or experience \u2015 a framework for enquiry into Christian belief and texts. 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