{"id":32997,"date":"2022-12-29T11:54:57","date_gmt":"2022-12-29T03:54:57","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=32997"},"modified":"2024-01-31T12:38:19","modified_gmt":"2024-01-31T04:38:19","slug":"being-with-god-i-being-with-god-alone","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en","title":{"rendered":"Being with God (I): Being with God Alone"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Being with God (I): Being with God Alone<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Samuel WELLS<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This essay sets out the framework for the other following two essays and details the eight dimensions of \u201cbeing with\u201d, the core notion of the lecture series to be further deepened subsequently. Being with God alone constitutes the life of discipleship. The essay begins with contemplating the practice of personal prayer, which is fundamentally about showing up, or \u201cPresence\u201d, and is a recognition that God has already set the world to rights. \u201cAttention\u201d is the moment when showing up turns into being with, not just present in body, but also mind, spirit and heart. What \u201cAttention\u201d requires is to see God as giver of superabundance of grace. These two dimensions are the preliminaries for the other four. \u201cMystery\u201d is different from \u201cproblem\u201d because it cannot be solved but only be entered, just as we enter into the mystery of being with God in private prayer. A prayer of \u201cDelight\u201d is \u201cletting go\u201d, rather than \u201ctaking on\u201d, best illustrated by theatrical improvisation. The difference between \u201cParticipation\u201d and \u201cPartnership\u201d is that the former celebrates the \u201cwith\u201d for its own sake, whereas the latter emphasizes the different roles of the two partners. \u201cPartnership\u201d therefore looks like \u201cworking with\u201d, more than \u201cbeing with\u201d . If \u201cMystery\u201d and \u201cDelight\u201d describe the encounter with the otherness of God, \u201cParticipation\u201d names the \u201ccloseness\u201d of God. Yet, prayer of \u201cPartnership\u201d should stir us to wonder if we ourselves might be part of God&#039;s way to answer our prayers, and leads back to \u201cParticipation\u201d and opens into \u201cEnjoyment\u201d. Because the chief end of Christian life is to worship and enjoy God forever, but our common mistake is to \u201cuse\u201d what should only be enjoyed for its own sake. Therefore we have to learn how to be with others from the way God is with us. Finally, God is praise, and \u201cGlory\u201d is the word to describe \u201cbeing with\u201d as a constant state of praise. The time of personal prayer of the disciples teaches them an \u201cethic of being with\u201d \u2013 which will be subject of the other two essays.<\/p>","protected":false},"excerpt":{"rendered":"<p>Being with God (I): Being with God Alone Samuel WELLS This essay sets out the framework for the other following two essays and details the eight dimensions of \u201cbeing with\u201d, the core notion of the lecture series to be further deepened subsequently. Being with God alone constitutes the life of discipleship. The essay begins with contemplating the practice of personal prayer, which is fundamentally about showing up, or \u201cPresence\u201d, and is a recognition that God has already set the world to rights. \u201cAttention\u201d is the moment when showing up turns into being with, not just present in body, but also mind, spirit and heart. What \u201cAttention\u201d requires is to see God as giver of superabundance of grace. These two dimensions are the preliminaries for the other four. \u201cMystery\u201d is different from \u201cproblem\u201d because it cannot be solved but only be entered, just as we enter into the mystery of being with God in private prayer. A prayer<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,177],"tags":[],"class_list":["post-32997","post","type-post","status-publish","format-standard","hentry","category-162","category-177"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6211\u5011\u8207\u4e0a\u5e1d\u540c\u5728\uff08\u4e00\uff09\uff1a\u55ae\u7368\u8ddf\u4e0a\u5e1d\u540c\u5728 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=32997\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6211\u5011\u8207\u4e0a\u5e1d\u540c\u5728\uff08\u4e00\uff09\uff1a\u55ae\u7368\u8ddf\u4e0a\u5e1d\u540c\u5728 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Being with God (I): Being with God Alone Samuel WELLS This essay sets out the framework for the other following two essays and details the eight dimensions of &#8220;being with&#8221;, the core notion of the lecture series to be further deepened subsequently. 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Being with God alone comprises the life of discipleship. The essay begins with contemplating the practice of personal prayer, which is fundamentally about showing up, or &#8220;Presence&#8221;, and is a recognition that God has already set the world to rights. &#8220;Attention&#8221; is the moment when showing up turns into being with, not just present in body, but also mind, spirit and heart. What &#8220;Attention&#8221; requires is to see God as giver of superabundance of grace. These two dimensions are the preliminaries for the other four. &#8220;Mystery&#8221; is different from &#8220;problem&#8221; because it cannot be solved but only be entered, just as we enter into the mystery of being with God in private prayer. 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