{"id":33003,"date":"2022-12-29T11:56:13","date_gmt":"2022-12-29T03:56:13","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33003"},"modified":"2024-01-31T12:38:19","modified_gmt":"2024-01-31T04:38:19","slug":"being-with-god-iii-being-with-god-and-the-creation","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=33003\/","title":{"rendered":"Being with God (III): Being with God and the Creation"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Being with God (III): Being with God and the Creation<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Samuel WELLS<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This last essay concerns \u201cmission\u201d, which is primarily directed to the creation that is\u00a0<em><strong>not<\/strong><\/em>\u00a0the church, and describes what the whole of the Christian life as prayer means, now that there are four players: God, the self, the church, and the other. \u201cPresence\u201d is about \u201cbeing with\u201d, not \u201cworking for\u201d , nor \u201cworking with\u201d, nor \u201cbeing for\u201d. The church is in the world, and thus the church prays \u201cwith\u201d the world as \u201cwe\u201d, not \u201cfor\u201d the world as \u201cthem\u201d. The entire congregation should encompass organizations, institutions, government and the oppressed; and if not, should take steps to be with the others who are underrepresented. \u201cAttention\u201d is especially significant for appreciation of complexity and the flawed nature of the world; and for our encounters with those we may call the seekers, the lapsed, and people of no professed faith, and the church is called to pray \u201cwith\u201d them at least as much as \u201cfor\u201d them. The dimension of \u201cMystery\u201d arises in relation to being with God and the creation most pertinently with regard to the other faiths, especially the Jews. What Paul wrestles with in Romans 9-11 is something the church must inhabit \u201cwith\u201d the Jews, not a \u201cproblem\u201d she solves for them. \u201cDelight\u201d means that the prayer of being with God and the creation must begin and end with sheer wonder of the created world; and that involves the capacities for feelings of unremembered pleasure and the blessed mood. \u201cParticipation\u201d is \u201cbeing with\u201d in its simplest form . Yet, so much attention in interpreting the creation accounts focuses on humans as being made in the image of God and about subduing the earth and having dominion over it. What needs recovering is the sense in which humanity is part of the creation, not first of all its owner, controller, or conqueror, but its companion. Likewise, the church&#039;s response to the socially disadvantaged is often a choice between a being-for approach of advocacy and campaigning, and a working-for approach of seeking to solve others&#039; problems. Yet, the church must allow herself to be changed by those with whom she prays. On the other hand, we are required to develop appropriate relationships with organizations in the commercial and working world, institutions in civil society and various levels of government. \u201cPartnership\u201d means understanding and respecting what another body can and should do, establishing and articulating what the church can and should do, and developing a healthy and appropriately challenging relationships between the two bodies. \u201cPartnership\u201d is also the place where a congregation learns how the Holy Spirit acts through agencies other than the church. \u201cEnjoyment\u201d crystallizes what it means to be with God and the creation; consider how a pet dog enjoys its master as much as its master enjoys it as a constant friend. The goal of being with God and the creation is to enjoy the world as God enjoys it, to exult in the sheer abundance of the world and the universe beyond. Revelation 21-22 is the most vivid account of what Christians understand by \u201cGlory\u201d: here is the reassembling of creation arrayed around the throne of grace. This is the climax of the church&#039;s prayer with God and the creation: that every person, every element of the sentient and non-sentient creation, indeed the whole universe, find its fulfilment and its ultimate role and purpose in discovering the revelation that God is with them. Thus prayer becomes the gateway to eternal life.<\/p>","protected":false},"excerpt":{"rendered":"<p>Being with God (III): Being with God and the Creation Samuel WELLS This last essay concerns \u201cmission\u201d, which is primarily directed to the creation that is not the church, and describes what the whole of the Christian life as prayer means, now that there are four players: God, the self, the church, and the other. \u201cPresence\u201d is about \u201cbeing with\u201d, not \u201cworking for\u201d, nor \u201cworking with\u201d, nor \u201cbeing for\u201d. The church is in the world, and thus the church prays \u201cwith\u201d the world as \u201cwe\u201d, not \u201cfor\u201d the world as \u201cthem\u201d. The entire congregation should encompass organizations, institutions, government and the oppressed; and if not, should take steps to be with the others who are underrepresented. \u201cAttention\u201d is especially significant for appreciation of complexity and the flawed nature of the world; and for our encounters with those we may call the seekers, the lapsed<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,177],"tags":[],"class_list":["post-33003","post","type-post","status-publish","format-standard","hentry","category-162","category-177"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6211\u5011\u8207\u4e0a\u5e1d\u540c\u5728\uff08\u4e09\uff09\uff1a\u8207\u4e16\u754c\u4e00\u8d77\u8ddf\u4e0a\u5e1d\u540c\u5728 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=33003\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6211\u5011\u8207\u4e0a\u5e1d\u540c\u5728\uff08\u4e09\uff09\uff1a\u8207\u4e16\u754c\u4e00\u8d77\u8ddf\u4e0a\u5e1d\u540c\u5728 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Being with God (III): Being with God and the Creation Samuel WELLS This last essay concerns &#8220;mission&#8221;, which is primarily directed to the creation that is\u00a0not\u00a0the church, and describes what the whole of the Christian life as prayer means, now that there are four players: God, the self, the church, and the other. &#8220;Presence&#8221; is about &#8220;being with&#8221;, not &#8220;working for&#8221;, nor &#8220;working with&#8221;, nor &#8220;being for&#8221;. 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