{"id":33368,"date":"2022-12-29T17:02:49","date_gmt":"2022-12-29T09:02:49","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33368"},"modified":"2024-01-31T12:36:45","modified_gmt":"2024-01-31T04:36:45","slug":"on-liu-xiaofengs-conception-of-sino-christian-theology","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=33368\/","title":{"rendered":"On Liu Xiaofeng's Conception of Sino-Christian Theology"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong>On Liu Xiaofeng&#039;s Conception of Sino-Christian Theology<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Leonard Hung-shing CHEUNG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>More than ten years ago, Liu Xiaofeng unveiled his conception of Sino-Christian theology. From then on the discussion about it has never stopped. I will participate in it from the perspective of analytic philosophy with the following two purposes.<\/p>\n\n\n\n<p>In the first place, I endeavor to replicate Liu&#039;s very idea of Sino-Christian theology by using the method of definition. It is found that Liu, using the method of class and difference, firstly defines \u201ctheology\u201d as \u201crational discourses on the ultimate reality&quot;; secondly &quot;Christian theology&quot; as &quot;rational discourses on the meanings of the Christ event which is the word of God&quot;; finally &quot;Sino-Christian theology&quot; as &quot;rational discourses, in consideration of Chinese worldview, on the meanings of the Christ event which is the word of God\u201d.<\/p>\n\n\n\n<p>In the second place, I point out that since the discourses of Sino-Christian theology are bound to Chinese worldview and Christian worldview, the possibilities of incomparability (ie both worldviews are incomparable), compatibility (ie both worldviews are compatible) and incompatibility (ie both worldviews are incompatible) should be entertained. According to Liu, we should embrace incompatibility. I strive to prove that Liu is correct because comparability is impossible and compatibility is unsuccessful. I also point out that since incompatibility is the only rational choice for Sino- Christian theologians, we should abandon indigenous theology or the likes, which adopt a compatibility approach, and put our efforts on proving that Christian worldview is more reasonable than Chinese worldview.<\/p>","protected":false},"excerpt":{"rendered":"<p>On Liu Xiaofeng&#039;s Conception of Sino-Christian Theology Leonard Hung-shing CHEUNG More than ten years ago, Liu Xiaofeng unveiled his conception of Sino-Christian theology. From then on the discussion about it has never stopped. I will participate in it from the perspective of analytic philosophy with the following two purposes. In the first place, I endeavor to explicate Liu&#039;s very idea of Sino-Christian theology by using the method of definition. difference, firstly defines \u201ctheology\u201d as \u201crational discourses on the ultimate reality\u201d; secondly \u201cChristian theology\u201d as \u201crational discourses on the meanings of the Christ event which is the word of God\u201d; finally \u201cSino-Christian theology\u201d as \u201crational discourses, in consideration of Chinese worldview, on the meanings of the Christ event which is the word of God\u201d. In the second place, I point out that since <\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,190],"tags":[],"class_list":["post-33368","post","type-post","status-publish","format-standard","hentry","category-162","category-190"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u8ad6\u5289\u5c0f\u6953\u5c0d\u300c\u6f22\u8a9e\u57fa\u7763\u795e\u5b78\u300d\u7684\u7406\u89e3 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=33368\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u8ad6\u5289\u5c0f\u6953\u5c0d\u300c\u6f22\u8a9e\u57fa\u7763\u795e\u5b78\u300d\u7684\u7406\u89e3 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"On Liu Xiaofeng&#8217;s Conception of Sino-Christian Theology Leonard Hung-shing CHEUNG More than ten years ago, Liu Xiaofeng unveiled his conception of Sino-Christian theology. From then on the discussion about it has never stopped. I will participate in it from the perspective of analytic philosophy with the following two purposes. In the first place, I endeavor to explicate Liu&#8217;s very idea of Sino-Christian theology by using the method of definition. It is found that Liu, using the method of class and difference, firstly defines &#8220;theology&#8221; as &#8220;rational discourses on the ultimate reality&#8221;; secondly &#8220;Christian theology&#8221; as &#8220;rational discourses on the meanings of the Christ event which is the word of God&#8221;; finally &#8220;Sino-Christian theology&#8221; as &#8220;rational discourses, in consideration of Chinese worldview, on the meanings of the Christ event which is the word of God&#8221;. 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Hong Kong Baptist Theological Seminary","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hkbts.edu.hk\/en\/?p=33368\/","og_locale":"en_US","og_type":"article","og_title":"\u8ad6\u5289\u5c0f\u6953\u5c0d\u300c\u6f22\u8a9e\u57fa\u7763\u795e\u5b78\u300d\u7684\u7406\u89e3 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","og_description":"On Liu Xiaofeng&#8217;s Conception of Sino-Christian Theology Leonard Hung-shing CHEUNG More than ten years ago, Liu Xiaofeng unveiled his conception of Sino-Christian theology. 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