{"id":33501,"date":"2022-12-30T09:42:25","date_gmt":"2022-12-30T01:42:25","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33501"},"modified":"2024-01-31T12:36:30","modified_gmt":"2024-01-31T04:36:30","slug":"missio-dei-barth-and-church-missions","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=33501\/","title":{"rendered":"<i>Missio Dei<\/i>: Karl Barth and the Mission of the Church"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Missio Dei: Karl Barth and the Mission of the Church<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Lindsay ROBERTSON<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The idea of\u00a0<em>missio Dei<\/em>\u00a0emerged as a mission paradigm after the missionary conference of 1952 at Willingen, Germany. This paper discusses Karl Barth&#039;s contribution to such an idea and his mission thinking in the later\u00a0<em>Church Dogmatics<\/em>. Many regard Barth as having started such thinking at a conference in 1932. However, well before this conference, his theology had already influenced the missiology of Karl Hartenstein, who later helped popularize the idea of\u00a0<em>missio Dei<\/em>. Historically,\u00a0<em>missio Dei<\/em>\u00a0developed in two conflicting ways. One emphasized that\u00a0<strong>God<\/strong>\u00a0was in charge of mission and the results of mission. Other missionologists developed\u00a0<em>missio Dei\u00a0<\/em>to say that mission was\u00a0<strong>any<\/strong>\u00a0liberating action, and that the church was not essential to this. Barth&#039;s theology offers a helpful corrective to both concepts, by placing his examination of \u201cmission\u201d within his discussion of the prophetic office of Christ. The Christian is then defined in terms of the calling of God as witness and thus to participation in Christ&#039;s prophetic work. This participation in the \u201csent Christ\u201d is essential to our being as a Christian. Our existence is thereby defined in terms of proclamation because, by our unity with Christ, our starting point must be the same as his\u2014God&#039;s will and work for the world. The Church also finds its role in its participation in Christ&#039;s prophetic office. The sending of Jesus by the Father is the essential mission upon which all other mission depends and finds its shape. This means the Church&#039;s task is both definite and limited. Barth helpfully shows how word and deed fit together with the priority given to word\u2014making the gospel known.<\/p>","protected":false},"excerpt":{"rendered":"<p>Missio Dei: Karl Barth and the Mission of the Church Lindsay ROBERTSON The idea of\u00a0missio Dei\u00a0emerged as a mission paradigm after the missionary conference of 1952 at Willingen, Germany. This paper discusses Karl Barth&#8217;s contribution to such an idea and his mission thinking in the later\u00a0Church Dogmatics. Many regard Barth as having started such thinking at a conference in 1932. However, well before this conference, his theology had already influenced the missiology of Karl Hartenstein, who later helped popularise the idea of\u00a0missio Dei. Historically,\u00a0missio Dei\u00a0developed in two conflicting ways. One emphasised that\u00a0God\u00a0was in charge of mission and the results of mission. Other missiologists developed\u00a0missio Dei\u00a0to say that mission was\u00a0any\u00a0liberating action, and that the church was not essential to this. Barth&#8217;s theology offers a helpful corrective to both concepts, by placing his examination of &#8220;mission&#8221; within his discussion of the prophetic office of Christ. <\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,195],"tags":[],"class_list":["post-33501","post","type-post","status-publish","format-standard","hentry","category-162","category-195"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Missio Dei\uff1a\u5df4\u7279\u8207\u6559\u6703\u5ba3\u6559 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=33501\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Missio Dei\uff1a\u5df4\u7279\u8207\u6559\u6703\u5ba3\u6559 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Missio Dei: Karl Barth and the Mission of the Church Lindsay ROBERTSON The idea of\u00a0missio Dei\u00a0emerged as a mission paradigm after the missionary conference of 1952 at Willingen, Germany. This paper discusses Karl Barth&#8217;s contribution to such an idea and his mission thinking in the later\u00a0Church Dogmatics. Many regard Barth as having started such thinking at a conference in 1932. However, well before this conference, his theology had already influenced the missiology of Karl Hartenstein, who later helped popularise the idea of\u00a0missio Dei. Historically,\u00a0missio Dei\u00a0developed in two conflicting ways. One emphasised that\u00a0God\u00a0was in charge of mission and the results of mission. Other missiologists developed\u00a0missio Dei\u00a0to say that mission was\u00a0any\u00a0liberating action, and that the church was not essential to this. 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Hong Kong Baptist Theological Seminary","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hkbts.edu.hk\/en\/?p=33501\/","og_locale":"en_US","og_type":"article","og_title":"Missio Dei\uff1a\u5df4\u7279\u8207\u6559\u6703\u5ba3\u6559 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","og_description":"Missio Dei: Karl Barth and the Mission of the Church Lindsay ROBERTSON The idea of\u00a0missio Dei\u00a0emerged as a mission paradigm after the missionary conference of 1952 at Willingen, Germany. 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