{"id":54450,"date":"2023-05-15T16:56:53","date_gmt":"2023-05-15T08:56:53","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=54450"},"modified":"2025-02-18T09:43:54","modified_gmt":"2025-02-18T01:43:54","slug":"christian-education-on-death-and-rebirth-3-2","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=54450\/","title":{"rendered":"The Magnitude of Salvation Revealed in Psalm 65"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"54450\" class=\"elementor elementor-54450\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e47810 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"0e47810\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Dr. Chang Kai-hsuan<\/h4><p>Assistant Professor of New Testament<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-c01239c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"c01239c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-043bc9c\" data-id=\"043bc9c\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9d409d0 elementor-widget elementor-widget-image\" data-id=\"9d409d0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"768\" height=\"384\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/10\/photo-03-1.png?fit=768%2C384&amp;ssl=1\" class=\"attachment-medium_large size-medium_large wp-image-54432\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/10\/photo-03-1.png?w=1000&amp;ssl=1 1000w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/10\/photo-03-1.png?resize=300%2C150&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/10\/photo-03-1.png?resize=768%2C384&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/10\/photo-03-1.png?resize=18%2C9&amp;ssl=1 18w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ddc6583 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"ddc6583\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e662b3\" data-id=\"3e662b3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-db769fc elementor-align-center elementor-hidden-desktop elementor-hidden-laptop elementor-hidden-tablet elementor-hidden-mobile elementor-widget elementor-widget-button\" data-id=\"db769fc\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"\/wp-content\/uploads\/2023\/10\/202305_eNews_Eng.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Download PDF<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-67f5355 elementor-widget elementor-widget-text-editor\" data-id=\"67f5355\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-67f5355{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3f98c05 elementor-widget elementor-widget-text-editor\" data-id=\"3f98c05\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p align=\"\u201cjustify\u201d\">\u3000\u3000God\u2019s salvation is not only about \u201catonement for sin\u201d; it also involves the transformation of life, the shaping of communities, and the realization of God\u2019s Kingdom on earth. This is what the apostle Paul says about salvation in Romans 5:1: \u201cTherefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.\u201d Through this statement, Paul advances his concept of \u201cbeing justified by faith\u201d which he develops in earlier chapters, and so Paul describes our lives as \u201cbeing united with God\u201d in chapters 6-8. After that, he further discusses the interactions of different ethnic groups in Christ from the perspective of shaping communities, as well as how the Kingdom of God manifests in history and contemporary times (Rom 9-15).<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000The magnitude of salvation is vast, including not just \u201catonement for sin\u201d; salvation is also not only a New Testament concept but one consistent with many concepts in the Old Testament (such as the emphasis on the covenant and the hope for the Kingdom). I think a close reading of the ingenious parallelism and movements found in the verses of Psalm 65 can help us understand the magnitude of salvation as a gift from God.<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Movements and Echoes<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000If we consider Paul\u2019s discourse on salvation to be based on logical reasoning, advancing his ideas step by step from \u201cbeing justified by faith\u201d to \u201cbeing united with God,\u201d then <em><strong>in the Book of Psalms, the psalmists often present the whole picture through literary parallelism, as well as movements and echoes in the parallel verses<\/strong><\/em>. For example, in Psalm 19:1 the psalmist says, \u201cThe heavens declare the glory of God, and the sky above proclaims his handiwork.\u201d These two cola have a parallel relationship. But they are not just repetition; there is a movement within them from the first colon to the second and echoes between them. The God of Israel has not only unparalleled \u201cglory\u201d but also more practical and direct means (\u201chis handiwork\u201d) to influence people because He is in charge of history. If we see His \u201cglory,\u201d we would more readily see \u201chis handiwork.\u201d Conversely, if we know more about \u201chis handiwork\u201d in history and practical life, we would bow down in worship before His \u201cglory.\u201d<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Similarly, there are movements and echoes in the parallel lines of Psalm 65. We can divide the psalm into three strophes: verses 1-4, 5-8, and 9-13. To begin with, the first strophe shows a very similar movement as in Romans 5:1. In verses 2-3 of the first strophe, the psalmist describes himself as a human sinner. He comes to God who hears prayers and atones for his sin. Then, in verse 4 the psalmist says he dwells peacefully in the house of God and enjoys himself in His temple, where he comes near God and is satisfied with the good things there. Moreover, the movement in the first strophe is not only similar to that in Romans 5:1; each of the two elements that constitute the movement in the first strophe, namely \u201catonement for sin\u201d and \u201ccoming near to God in His temple,\u201d also echoes the subsequent strophes (vv. 5-8 and 9-13) respectively. The echoes found in the entire psalm can help us explore the nature and magnitude of salvation.<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>God\u2019s Initiative of Salvation<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000Many commentators have noticed that the scene in the psalm suddenly changes in verse 5. All of a sudden, the psalmist is not in the temple but goes out to the farthest seas, is among the mountains, and at the ends of the earth. In the vast expanse of nature, the psalmist describes the God of Israel who arms Himself with great strength, calms the mountains, stills the seas, and instills awe in the hearts of the inhabitants at the ends of the earth. The abrupt change of scene between verses 1-4 and verse 5 makes people think about the relationship between the scenes described in the first and second strophes. Indeed, these two scenes complement each other; they are mutually explanatory and cross-referencing. Through one of them, we can know more about the other.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000First, these two pictures show complementary directions. The picture in the first strophe shows humans (\u201call flesh\u201d) coming to the temple, while the direction reverses in the second strophe: God Himself comes to the created world. The first strophe is about the atonement for human sins, but the second is about God\u2019s calming of the entire creation. Not only does God calm the mountains, but He also stills the roaring seas and even the tumult of the nations. It is as if the sinful thoughts of human hearts and the tumult of the nations, just like the rest of the creation, are all quieted before God.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000In other words, the second strophe (vv. 5-8) leads us to rethink verses 2 to 3. <em><strong>God\u2019s salvation is not only about humans coming to God to seek salvation but also about God Himself coming to a fallen world to redeem those oppressed by sin, as well as the whole creation that groans in labor. <\/strong><\/em><\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Cosmic Salvation<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000Secondly, <em><strong>the movement from the first strophe to the second strophe shows us salvation is cosmic<\/strong><\/em>. As the Book of Romans says, not only humans groan in our mortal bodies, but the whole creation has been groaning together in labor (8:22). In Psalm 65, the psalmist obtains atonement for his transgressions in verses 2-3, and in verse 4, he says he is satisfied to be with God in the temple. But at the moment of his contentment, the psalmist suddenly sees that God is the One who comes to the troubled world in person and whose deeds are all over the earth. Then, the psalmist\u2019s vision opens up, and he sees the magnitude of God\u2019s salvation.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000We may say that being satisfied in the presence of God, the psalmist is meditating in the temple and realizes the magnitude of salvation, making him feel like he is in a vast universe. Yet, we may also say, conversely, that the psalmist is in the midst of worldly turmoil and experiencing the mighty deeds of God, hence gaining a deeper understanding of His salvation and presence. He may have been caught up in mundane problems, setbacks, troubles, and worldly commotion before experiencing God\u2019s mighty salvation and finding himself in \u201chis handiwork\u201d which the sky above proclaims. All of a sudden, the psalmist feels like being no longer in the world but in the presence of God.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000From exactly which direction do the echoes come? Is it that the psalmist suddenly finds himself in the fullness of the universe while worshipping in the temple? Or is it that he is in the midst of worldly commotion only to be calmed by the mighty power of God and enter into His presence in peace? Regardless of the direction, these two types of echoes are worth experiencing. These two pictures complement each other and mutually evolve, provoking us to think deeply.<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Nature of Salvation<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000We know that the grace of forgiveness is like a judicial verdict, similar to acquitting a guilty person in a court of law. That is why in verse 4, a human sinner, like the psalmist David, can enjoy the presence of God even though he has committed numerous transgressions because verse 3 says all his sins have been forgiven.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000However, the first strophe of the psalm already mentions that David is not merely a man who has sinned; the problem is not just about all those transgressions. David in verse 3 describes himself as a man who is \u201cprevailed against\u201d by iniquities. He is not simply a person who has sinned in the past; the fundamental problem is that he is weak, a man of flesh and blood who cannot overcome sins and is overwhelmed by them. He needs more than a declaration of forgiveness; instead, he needs further salvation. He needs the almighty God who can save him from his sins.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Hence, the second strophe (vv. 5-8) broadens our knowledge of God not only through the depiction of nature and the created world but also with an emphasis on His mighty power that stills the roaring waves of the seas and calms the tumult of the nations, showing us another dimension of God\u2019s salvation. That is: God not only forgives our past sins but also enters our hearts with His power as if He were entering the created world to calm all the tumult and disturbances that are against Him.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000This type of forceful, conquering imagery is also often used in the New Testament to describe the gospel. The four gospels describe Jesus\u2019 good news as the Kingdom and power of God. The holy power brought by Jesus is in confrontation with the power of evil.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000After driving out the unclean spirit from a person, Jesus said nobody could enter the strong man\u2019s house to plunder his goods; the strong man (Satan) needed to be tied up before his house could be plundered (Mt 12:29). This kind of forceful, conquering imagery is necessary because all of us are overwhelmed and controlled by sins. Paul also says he has the desire to do what is right, but not the ability to carry it out and thus feels wretched (Rom 7:13-24)! We need a more powerful force to enter our hearts to deliver us from our sins and save us. We need God who is more powerful to be our lord, displacing sin as our master so that we will no longer be slaves to sin; we will become servants of God.<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Rule of Grace<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000This brings us to the parallelism and echoes in the last strophe. As the psalm moves from the second strophe (vv. 5-8) to the third (vv. 9-13), the psalmist opens before us an imagery of a bountiful harvest. This imagery is full of peace and grace: showers of blessing fall from the sky, and the river beds and the furrows of the earth are filled with water, while the land is full of life; even the paths we tread on are dripping with fats and oils. The psalm moves from the forceful, conquering imagery in the second strophe to the rich, grace-filled imagery in the third strophe. It shows us <em><strong>not only that God&#8217;s salvation can defeat the forces of sin that hold us hostage but also that God\u2019s rule can allow our lives to flourish and thrive in it<\/strong><\/em>.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000If there is only conquest and calming of tumult, it can hardly be called the gospel. Only the rule of grace is the gospel. After driving out the unclean spirit from the person, Jesus said that if the person walked away after the unclean spirit had been driven out and did nothing more, before long the unclean spirit would return and bring with him seven other spirits even more wicked than itself to inhabit that person\u2019s body. Then the situation would be much worse than it was before (Mt 12:45).<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000The third strophe seems to demonstrate the ultimate manifestation of God\u2019s salvation. <em><strong>God\u2019s dominion of grace not only appears in our hearts but in every creation. <\/strong><\/em> In the second strophe, God arms Himself with \u201cstrength\u201d and forms the mountains with His power. Thanks to the power that forms the mountains, when it comes to the third strophe, \u201cthe hills gird themselves with joy\u201d, and \u201cthe meadows clothe themselves with flocks.\u201d All things shout for joy and sing.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Verses 2-3 in the first strophe correspond to the second strophe (vv. 5-8), and verse 4 corresponds to the third strophe (vv. 9-13). These echoes tell us that we should come to God, get near Him more often, and rejoice in Him only. In doing so, we can experience God\u2019s works and grace in all things in the universe, and better appreciate His rule of grace. As with the case of Jesus\u2019s casting out of the unclean spirit, grace must point to an abundant life. If one does not come under His rule of grace, the unclean spirit will eventually return. We will ultimately be ruled by some kind of authority, but all we need is God\u2019s rule of grace.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000<em><strong>God\u2019s grace is ultimately a cosmic rule. <\/strong><\/em> At first, the psalmist is satisfied with being in the temple, but suddenly his eyes are wide open, seeing the magnitude of grace. God\u2019s salvation and rule are like what Paul says in Colossians 1:13: \u201cHe has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son.\u201d <em><strong>First, salvation; then, rule. <\/strong><\/em> Concerning this beloved Son, Paul also says: \u201cFor in him all the fullness of God was pleased to dwell\u201d (1:19). No wonder, the psalmist is suddenly delighted to discover the fullness of the whole universe because salvation is not only about our coming to the temple or Christ; it is more about God sending His beloved Son to the world and bringing about the Kingdom of His beloved Son, as well as Christ bringing all the fullness into our lives.<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Experiencing Multidimensional Grace<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000Have we experienced the various dimensions of God\u2019s grace? <em><strong>This psalm not only shows us God\u2019s initiative of salvation but also leads us to broaden our vision, extending it from the inner to the outer, and from the individual to the community and the church. It also leads us from meditating in the temple to rejoicing with all the things in the universe. <\/strong><\/em> In the process, we would do well to remember that we need to first experience salvation which will quell the tumult. This kind of salvation is like the case of Jesus driving out the unclean spirit, and it is through the power of God which makes us submit ourselves to God and understand that His authority is a new authority that replaces sin\u2014an authority of greater power. We must learn to be quiet before God\u2019s authority. Quietude and submission like this are good because the one to whom we submit is none other than our Creator, who can shower us with blessings, making us shout for joy and sing. He has all the rich treasures hidden in Jesus Christ.<\/p><h3 class=\"has-text-color\" style=\"color: #808080; font-size: 10px;\">____________________________________________<\/h3><p style=\"font-size: 14px;\"><sup>*<\/sup> All Scripture quotations are taken from the ESV.<\/p><p><!-- \/wp:paragraph --><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Dr. Chang Kai-hsuan Assistant Professor of New Testament God&#039;s salvation does not only refer to &quot;forgiveness of sins&quot;, but also includes the change of life status, the shaping of groups, and the realization of the kingdom of God. Just as Paul also discussed salvation, he wrote in Romans 5:1, &quot;Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ.&quot; Through this sentence, Paul progressed from the concept of &quot;justification by faith&quot; in the previous chapters to the description of the life state of &quot;harmony with God&quot; in chapters 6 to 8; after this, he went further from the perspective of group shaping to discuss the coexistence of different ethnic groups in Christ and how the kingdom of God is manifested in history and contemporary times (Romans 9-15). The scale of salvation is huge, not only including &quot;forgiveness of sins&quot;; salvation is not just a concept in the New Testament, but also in line with many important concepts in the Old Testament (such as the emphasis on the covenant and the hope for the kingdom). I think that examining the subtle parallelism and progression between the verses of Psalm 65 can help us think about the scope of God&#039;s salvation. Progression and Echo If Paul&#039;s way of discussing salvation is to advance logically from &quot;justification by faith&quot; to &quot;peace with God&quot;, then in the Psalms, the psalmist often presents the overall picture through literary parallelism and the progression and echo presented in the parallel verses. For example, in Psalm 19:1, the psalmist says, &quot;The heavens declare the glory of God; the sky proclaims his handiwork.&quot; There is a parallel relationship between these two sentences, and such parallelism is not just repetition, but also progression and echo. The God of Israel not only has incomparable &quot;glory&quot;, but also has &quot;means&quot; that are more practical and more directly affect all people because he controls history. If we see his &quot;glory&quot;, it is easier to admire his &quot;means&quot;; conversely, if we know more about his &quot;means&quot; in history and real life, we can also bow down and worship his &quot;glory&quot; more deeply. In the same way, the verses of Psalm 65 also have parallel progressions and echoes. We can divide this psalm into three major sections: the first section is verses 1 to 4, the second section is verses 5 to 8, and the third section is verses 9 to 13. First, the first section presents a progression very similar to Romans 5:1. In verses 2 and 3 of the first section, the psalmist first describes himself as a fleshly sinner who comes before the God who hears prayer and is forgiven. Then in verse 4, the psalmist says that he lives in God&#039;s dwelling place and enjoys God&#039;s temple. The psalmist draws near to God there and is satisfied with the good things in the temple. Second, this progression is not only similar to Romans 5:1, but the two elements that make up the first section of the progression, &quot;forgiveness of sins&quot; and &quot;drawing near to God in God&#039;s dwelling place,&quot; also echo the following second section (verses 5-8) and third section (verses 9-13) respectively. The echoing relationship of the entire psalm can help us think about the nature and scale of salvation. God actively saves many people.<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[252],"tags":[],"class_list":["post-54450","post","type-post","status-publish","format-standard","hentry","category-252"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u5f9e\u8a69\u7bc7\u7b2c\u516d\u5341\u4e94\u7bc7\u770b\u6551\u6069\u7684\u898f\u6a21 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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