{"id":68733,"date":"2024-05-08T11:58:44","date_gmt":"2024-05-08T03:58:44","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=68733"},"modified":"2025-02-17T10:29:04","modified_gmt":"2025-02-17T02:29:04","slug":"a-responsibility-to-nature-and-posterity","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=68733\/","title":{"rendered":"A Responsibility to Nature and Posterity"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"68733\" class=\"elementor elementor-68733\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e47810 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"0e47810\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0571b5d\" data-id=\"0571b5d\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77698db elementor-widget elementor-widget-text-editor\" data-id=\"77698db\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-77698db{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-33d3262 elementor-widget elementor-widget-text-editor\" data-id=\"33d3262\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Wong Fook-kong<\/h4>Professor of Old Testament\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ddc6583 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"ddc6583\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e662b3\" data-id=\"3e662b3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9d409d0 elementor-widget elementor-widget-image\" data-id=\"9d409d0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"768\" height=\"384\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?fit=768%2C384&amp;ssl=1\" class=\"attachment-medium_large size-medium_large wp-image-68723\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?w=1875&amp;ssl=1 1875w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?resize=300%2C150&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?resize=1024%2C512&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?resize=768%2C384&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?resize=1536%2C768&amp;ssl=1 1536w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-2-1.png?resize=18%2C9&amp;ssl=1 18w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-67f5355 elementor-widget elementor-widget-text-editor\" data-id=\"67f5355\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-67f5355{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2d78797 elementor-widget elementor-widget-text-editor\" data-id=\"2d78797\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Cathedral of Nature<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000Over the years, quite a number of Christians have told me that they felt closer to God in nature (e.g., camping, fishing, hiking) than in the worship service in church. I\u2019ve always wondered whether they really sing praises to God while viewing cherry blossoms in Kyoto or were too busy taking pictures. Anyway, I guess these people should be happy last year, since churches have been closed and services were held online. Finally, we can participate in worship via a smartphone while camping on a hiking trail without guilt! More seriously, the notion that we may feel closer to God in nature than in a church building is not without biblical basis. Psalm 19:1-4a says:<\/p><blockquote><p><strong>The heavens declare the glory of God, <\/strong><br \/><strong>\u3000\u3000and the sky above proclaims his handiwork. <\/strong><br \/><strong>Day to day pours out speech, <\/strong><br \/><strong>\u3000\u3000and night to night reveals knowledge. <\/strong><br \/><strong>There is no speech, nor are there words, <\/strong><br \/><strong>\u3000\u3000whose voice is not heard. <\/strong><br \/><strong>Their voice goes out through all the earth, <\/strong><br \/><strong>\u3000\u3000and their words to the end of the world.<\/strong> <sup>1<\/sup><\/p><\/blockquote><p>\u00a0<\/p><p align=\"\u201cjustify\u201d\">Nature reveals God\u2019s glory and power without speech or words. This is because <em><strong>nature itself is a witness to God\u2019s glory and power<\/strong><\/em>. The next time we take a walk in nature, we would do well to take a closer look at God\u2019s handiwork. We may find it easier to praise God when we can meet again in a church building. Moreover, nature itself is the most beautiful cathedral in which to worship God. For example, basking in the glow of a sunset, it is easy to worship God for his wondrous deeds. Nothing humans create with a building made of bricks could compare to what God has already done in the world. <em><strong>The bad news is that this \u201csilent witness\u201d and \u201ccathedral\u201d is in danger. <\/strong><\/em><\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Corruption and Redemption<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000When God created this world, He declared it \u201cgood\u201d (Gn 1:4, 10, 12, 18, 21, 25, 31). However, the Garden of Eden was lost when Adam and Eve sinned. Nature itself was corrupted by human sin and suffers sin\u2019s mournful consequence (Gn 3:14-19). In Romans 8:18-39, Paul asserts that God sets out to save not only humanity but this world. Today, creation \u201cgroans\u201d in labor pain (v. 22). This evokes the curse that condemns the world along with humanity; at the same time Paul sees the eschatological hope of its reversal. <sup>2<\/sup> This vision of redeemed nature is not an innovation of Paul. It is already found in prophetic literature. Isaiah 11, for example, prophesies a time when predatory animals will dwell peacefully with domestic animals and humans. Moreover, \u201cThey shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea\u201d (v. 9). The Book of Revelation, which is a fully developed piece of apocalyptic literature, also talks about \u201ca new heaven and a new earth\u201d (Rv 21:1). <em><strong>These passages recognize the corruption of nature in today\u2019s world. However, it is not the final state of the world. There will be salvation for nature just as there is salvation for humanity. <\/strong><\/em><\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Mandate to Rule<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000If the world was pristine at the beginning and will return to its state of purity at the end, what about now? A verse that stands at the centre of the biblical discussion of ecological crisis is Genesis 1:28. The mandate for humans to \u201crule\u201d the world has been blamed as a justification for the exploitation of nature for human development. A discussion of this topic is beyond the scope of this short essay. <sup>3<\/sup> Recent Bible scholars have tried to \u201crescue\u201d the verse from this harsh interpretation. John Rogerson says, \u201cGenesis 1 read in the context of Genesis 9 is not a mandate for the human exploitation of the world; it is a critique of the actual state of human behaviour.\u201d <sup>4<\/sup> Richard Bauckham explains that Genesis 1 presents a picture of a carefully ordered creation in which humans were created. The mandate of human dominion is not supposed to violate that given order. He asserts, \u201c\u2026Genesis 1:29-30 implies that human use of the Earth is not to compete with its use by other living creatures. They also have a right of use.\u201d <sup>5<\/sup> I think that they are right. Whatever the original meaning of the passage was, it could not possibly have meant that humans are given the mandate to exploit the Earth to the point where it endangers themselves and the other creatures.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000What all this mean for us today is that <em><strong>we should use the resources of the Earth in a responsible, sustainable manner<\/strong><\/em>. We should \u201crule\u201d wisely so that our posterity as well as other creatures could continue living in this world and enjoy its abundant blessings.<\/p><h3 class=\"has-text-color\" style=\"color: #808080; font-size: 10px;\">____________________________________________<\/h3><p style=\"font-size: 14px;\"><sup>1<\/sup> All Scripture quotations are taken from the ESV.<br \/><sup>2<\/sup> John Barton and John Muddiman, eds., <em>The Oxford Bible Commentary<\/em> (Oxford, 2001), 1098.<br \/><sup>3<\/sup> For a brief, useful overview, see John W. Rogerson, \u201cThe Creation Stories: Their Ecological Potential and Problems,\u201d in <em>Ecological Hermeneutics: Biblical, Historical and Theological Perspectives<\/em>, ed. David G. Horrel (London: T&amp;T Clark, 2010), 21-31, and the works cited.<br \/><sup>4<\/sup> Rogerson, \u201cThe Creation Stories,\u201d 27.<br \/><sup>5<\/sup> Richard Bauckham, <em>Bible and Ecology: Rediscovering the Community of Creation<\/em> (Waco: Baylor University Press, 2010), 32.<\/p><p><!-- \/wp:paragraph --><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5915d86 elementor-align-center elementor-hidden-desktop elementor-hidden-laptop elementor-hidden-tablet elementor-hidden-mobile elementor-widget elementor-widget-button\" data-id=\"5915d86\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/03\/202105_eNews_Eng.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Download PDF<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Wong Fook-kong, Professor of Old Testament, at the Natural Cathedral, notes that over the years, many Christians have told me they feel closer to God when they are in nature (such as camping, fishing, or hiking) than when they are in church worship. I often wonder if they were busy taking pictures when they were admiring the cherry blossoms in Kyoto, or if they were truly praising God? In any case, I imagine those who said that must have been quite pleased last year, because church venues were closed and worship was conducted online. Finally, we could participate in worship via smartphones while hiking and camping without feeling guilty! However, to be serious, the feeling of being closer to God in nature than in church is not without biblical basis. Psalm 19:1-4 says: &quot;The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no word; they have no voice; their voice goes out into the whole earth; their words reach the ends of the earth.&quot; Nature silently reveals God&#039;s glory and power, for nature itself is a witness to God&#039;s glory and power. Next time you take a walk in nature, take the time to appreciate the wonders of God&#039;s creation. This may make it easier to praise God when you meet again in church. In fact, nature itself is the most magnificent cathedral, a place for worship. For example, bathed in the glow of the setting sun, one cannot help but marvel at God&#039;s wondrous works, and a sense of worship arises spontaneously. All human-made structures, built with bricks, cannot compare to the world God created. The bad news is that this &quot;silent witness&quot; and &quot;cathedral&quot; is in danger. Corruption and Redemption: When God created the world, He declared it to be &quot;good&quot; (Genesis 1:4, 10, 12, 18, 21, 25, 31). However, since Adam and Eve sinned, Eden has been lost. Nature itself has also been corrupted by human sin, suffering the tragic consequences of sin (Genesis 3:14-19). Paul clearly states in Romans 8:18-39 that God will save not only humanity but also the world. Today, creation is still &quot;groaning&quot; in the labor pains of childbirth (verse 22). This is reminiscent of the curse that the world and humanity share; however, Paul also sees the ultimate hope of reversing that curse. 1 The vision of nature&#039;s redemption is not Paul&#039;s original idea; it has been mentioned in the prophetic literature of the Old Testament. For example, Isaiah chapter 11 prophesies that one day wild beasts, livestock, and humans will live in peace. Moreover, &quot;They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the Lord as the waters cover the sea&quot; (verse 9). Revelation is a mature work of revealed literature, and it also speaks of a &quot;new heaven and a new earth&quot; (Revelation 21:1). These passages acknowledge the current corruption of nature, but this is not the end of the world. Just as humanity has been redeemed, nature will also be redeemed. Commanded to govern the world, if the world was originally good and will eventually be restored to a state of perfection, then what about now? The core verse in discussing the ecological crisis in the Bible is Genesis.<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[269],"tags":[],"class_list":["post-68733","post","type-post","status-publish","format-standard","hentry","category-269"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u53d7\u547d\u6cbb\u7406\u4e16\u754c - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=68733\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u53d7\u547d\u6cbb\u7406\u4e16\u754c - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"\u9ec3\u798f\u5149 \u820a\u7d04\u6559\u6388 Wong Fook-kong Professor of Old Testament \u5929\u7136\u5927\u6559\u5802 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