{"id":68741,"date":"2024-05-08T12:03:26","date_gmt":"2024-05-08T04:03:26","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=68741"},"modified":"2025-02-24T10:14:09","modified_gmt":"2025-02-24T02:14:09","slug":"the-starting-point-for-our-caring-responsibility-of-the-environment","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=68741\/","title":{"rendered":"The Starting Point for Our Caring Responsibility of the Environment"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"68741\" class=\"elementor elementor-68741\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e47810 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"0e47810\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-0571b5d\" data-id=\"0571b5d\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77698db elementor-widget elementor-widget-text-editor\" data-id=\"77698db\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-77698db{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-9a8e32d elementor-widget elementor-widget-text-editor\" data-id=\"9a8e32d\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Andres Tang<\/h4>\nProfessor of Christian Thought (Theology and Culture)\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-ddc6583 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"ddc6583\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3e662b3\" data-id=\"3e662b3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9d409d0 elementor-widget elementor-widget-image\" data-id=\"9d409d0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"768\" height=\"384\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?fit=768%2C384&amp;ssl=1\" class=\"attachment-medium_large size-medium_large wp-image-68724\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?w=1875&amp;ssl=1 1875w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?resize=300%2C150&amp;ssl=1 300w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?resize=1024%2C512&amp;ssl=1 1024w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?resize=768%2C384&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?resize=1536%2C768&amp;ssl=1 1536w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2024\/05\/photo-3-1.png?resize=18%2C9&amp;ssl=1 18w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-67f5355 elementor-widget elementor-widget-text-editor\" data-id=\"67f5355\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-67f5355{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d2a728d elementor-widget elementor-widget-text-editor\" data-id=\"d2a728d\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Anthropocentrism? <\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000In recent years, the Chinese church community has been showing much more concern for the environment. Many Christians practice what they preach by adopting a green, low-carbon lifestyle for all of their basic necessities. <em><strong>But why should we be concerned about the environment? Why should we live a green, low-carbon life? <\/strong><\/em> Is it because the church is gradually awakening to the fact that humanity should not merely look to our own interests but also to the interests of the environment, extending the commandment of \u201clove thy neighbors\u201d to \u201clove the earth\u201d? Is this because the church is gradually awakening to the fact that as a religion of love, Christianity should not be anthropocentric and be instead more considerate toward other creatures? These are questions worth considering.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Even if we emphasize that human love should not be confined to humans but should also extend toward the earth and everything else on it, is that also another form of anthropocentrism? It implies that there is a mere unidirectional relationship between humankind and the ecological environment: we can help preserve the diversity of other creatures and the sustainability of natural resources, yet not the other way around. For example, we claim to protect the environment as if presuming that it is humans who work to preserve the environment, but failing to mention that the environment is also preserving humanity. We may even neglect the fact that we protect the environment as a way to protect ourselves, because humans are flesh and blood, and our existence cannot be detached from our physical bodies. Then, isn\u2019t that another kind of anthropocentrism?<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Mankind, the Climax of God\u2019s Creation? <\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000<em><strong>We must therefore deeply reflect on the mutual relationship between humanity and the ecological environment, in particular bearing in mind that the ecological environment is essential to the existence of humans, and not just focusing on the one-sided picture of human caring responsibility for the ecological environment. <\/strong><\/em> This one-sided picture is often expressed in the modern world as humans being the masters of the earth, controlling its condition with our thoughts and consuming its resources with technology. Yet in the relationship between mankind and the earth, the two parties fundamentally bear no differences, except that humans are placed on top of all creatures and we consider ourselves the greatest of God\u2019s creations.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Indisputably, humans were created last chronologically, but does that imply the value of humanity is much greater than everything else? Can value be determined from the chronological order in which everything was created? Or does the sequence of creation as stated in Genesis 1 actually suggest that lives cannot exist until a suitable environment is provided? As Richard Bauckham, a New Testament scholar, pointed out, \u201c&#8230; the work of the third day has to follow that of the second, and the environments have to be created before their respective inhabitants. What is lacking, however, is any sense of building towards a culmination. Humans, the last creatures to be created, have a unique role within creation, but they do not come last because they are the climax of an ascending scale.\u201d <sup>* <\/sup>Then, how do humans really relate to the environment?<\/p><h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>The Relationship between Humans and Nature<\/strong><\/h3><p align=\"\u201cjustify\u201d\">\u3000\u3000Genesis 2 depicts another picture of creation, expressing how humankind was made. \u201cThen the Lord God formed a man from the dust of the ground\u201d (Gn 2:7a).<sup>\u2020<\/sup> This shows how humankind and other livestock, insects, and wild animals are connected to a certain extent in terms of what we were all made from, since they were all produced from the earth (Gn 1:24-25) and not created from something entirely different. Moreover, unless we consider the flesh as only prisons for our souls and not as a component of our lives, we cannot speak as if we can live detached from the earth. In fact, God put the man He had formed in the garden He had planted (Gn 2:8). Therefore, on the one hand, humankind itself, comprised of dust within, is composed of natural elements; on the other hand, humankind is living in nature without, and cannot survive without this environment. Hence, <em><strong>humankind cannot be detached from nature within or without, being inseparable from it; otherwise, this would be a dualistic anthropology<\/strong><\/em>.<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000This is why the Son of God needs to become flesh among us to deliver us. The betrayal of humans against God was an act of the whole persons; therefore, God cannot just save our souls and forsake our flesh. The way Jesus Christ saved us corresponded to how humans sinned. He saves our souls as well as our flesh. Therefore, the early church not only validated the deity of Jesus, but accentuated that He was also fully human, since what Christ has not assumed, He has not saved. Moreover, <em><strong>for humans\u2019 souls and flesh to be saved, the earth on which we live and everything else on the earth also need to be saved; or else this would be a dualistic soteriology<\/strong><\/em>. No wonder the apostle Paul said, \u201c[in hope] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God\u201d (Rom 8:21).<\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000Salvation as such is holistic and universal. As written in the Gospels, after being resurrected from the dead, Jesus appeared in flesh, not as an awakened soul, before His many disciples. He was in a glorious body which would no longer suffer from death. Later on, the confession that \u201cI believe\u2026the resurrection of the body\u201d was made in the Apostles\u2019 Creed. Then, we can understand why both new heavens and new earth are what the eschatological future holds for us as mentioned in Revelation. What the Godhead is going to save and consummate is both heavens and earth. Not only will the heavens be renewed, so will be the earth. <em><strong>All that had been created will be transformed into perfection, leaving nothing behind. <\/strong><\/em><\/p><p align=\"\u201cjustify\u201d\">\u3000\u3000<em><strong>Examining from the perspectives of creation, salvation and eschatology, we realize how inseparable humans and the ecological environment genuinely are. <\/strong><\/em> Humans are not meant to survive without everything else that has been created, as from the beginning of time, to the time when humans fell, until the eschatological consummation. That is where we should begin when contemplating our caring responsibilities for the environment.<\/p><h3 class=\"has-text-color\" style=\"color: #808080; font-size: 10px;\">____________________________________________<\/h3><p style=\"font-size: 14px;\"><sup>*<\/sup> Richard Bauckham, <em>The Bible and Ecology: Rediscovering the Community of Creation<\/em> (Waco: Baylor University Press, 2010), 14.<br \/><sup>\u2020<\/sup> All Scripture quotations are taken from the ESV.<\/p><p><!-- \/wp:paragraph --><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-5915d86 elementor-align-center elementor-hidden-desktop elementor-hidden-laptop elementor-hidden-tablet elementor-hidden-mobile elementor-widget elementor-widget-button\" data-id=\"5915d86\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/www.hkbts.edu.hk\/wp-content\/uploads\/2023\/03\/202105_eNews_Eng.pdf\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">Download PDF<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Andres Tang Professor of Christian Thought (Theology and Culture) Anthropocentrism? In recent years, more and more Chinese church groups have been concerned about the ecological environment. Many brothers and sisters have taken action to practice low-carbon green life in all aspects of food, clothing, housing and transportation. But why should we care about the ecological environment? Why should we live a low-carbon green life? Is it because the church is gradually awakening that human beings should not only care about themselves, but also care about the ecological environment, and extend &quot;love of neighbors&quot; to &quot;love of the earth&quot;? Is it because the church is gradually awakening that Christianity, as a religion of love, should not be centered on humans, but should take care of other creatures? This is worth our consideration. However, if we emphasize that we cannot limit human love to our own kind, but should benefit the earth and everything on it, would that be another kind of anthropocentrism? That is, there is only a one-way relationship between humans and the ecological environment: we can preserve diverse species and allow natural resources to regenerate continuously, but the reverse is not true. This is like when we call for environmental protection, we only think that only humans can protect the environment, without indicating that the environment can also protect humans, and we even fail to face the fact that humans protect the environment in order to protect themselves, ignoring that human existence is physical and cannot be separated from the body. However, is this another level of anthropocentrism? Is man the pinnacle of God&#039;s creation? Therefore, we need to deeply reflect on the relationship between man and the ecological environment, especially the issue that the ecological environment is a necessary condition for human existence, and we cannot just think about the unilateral care and responsibility of humans for the ecological environment. This one-way relationship is manifested in the modern world as: man is the master of the earth, using his thoughts to control the appearance of the world and using technology to use the world&#039;s resources. But in a one-way relationship, there is no difference between the two, except that man is placed at the top of all creation and regards himself as the pinnacle of God&#039;s creation. Undoubtedly, in terms of the order of creation, man is the last to be created; but does this mean that man&#039;s value is higher than all other things? Can we determine the value based on the order of time? Or does the record of the order of creation in Genesis 1 actually mean that life needs a suitable environment to appear? As New Testament scholar Richard Bauckham points out, &quot;The creation of the third day must follow the creation of the second day, and the environment must be created before the creation of its inhabitants can follow. But there is no technique of building up the atmosphere and gradually building to a climax. Human beings, the last living creatures created, have a very unique role in the creation, but there is no series of ascending scales that have brought them to a climax.&quot;* So, what is the relationship between man and the natural environment? The relationship between man and nature Genesis 2 provides us with another record of creation, which talks about man coming from the dust of the ground: &quot;The Lord God formed man of the dust of the ground&quot; (Gen. 2:7a). This means that in terms of material, man is similar to the earth.<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[269],"tags":[],"class_list":["post-68741","post","type-post","status-publish","format-standard","hentry","category-269"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u4eba\u5c0d\u751f\u614b\u74b0\u5883\u95dc\u611b\u8207\u8cac\u4efb\u7684\u8d77\u9ede - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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