{"id":71160,"date":"2024-06-20T14:10:38","date_gmt":"2024-06-20T06:10:38","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=71160"},"modified":"2024-06-20T14:11:16","modified_gmt":"2024-06-20T06:11:16","slug":"transcendence-and-self-transcendence-from-post-modern-philosophy-to-christian-confucian-dialogue","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en","title":{"rendered":"Transcendence and Self-Transcendence: From Post-Modern Philosophy to Christian-Confucian Dialogue"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"71160\" class=\"elementor elementor-71160\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79eeeb6c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no\" data-id=\"79eeeb6c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-680a54d7\" data-id=\"680a54d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52858873 elementor-widget elementor-widget-text-editor\" data-id=\"52858873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: black; font-size: 24px;\">Transcendence and Self-Transcendence: From Post-Modern Philosophy to Christian-Confucian Dialogue<\/h3>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>LAI Pan Chiu<\/strong><\/h3>\n\n<p align=\"\u201cjustify\u201d\">This study aims to address the issue concerning whether and how philosophy as a discipline is to be related to theological studies by exploring the relevance of post-modern philosophy to Christian-Confucian dialogue. It takes Merold Westphal&#039;s discussion concerning transcendence and self-transcendence as the starting point and highlights his interpretation of transcendence in terms of otherness or alterity in post-modern philosophy. It then argues that Westphal&#039;s concepts of ontological and epistemological transcendence, covering the positions of Martin Heidegger, Baruch Spinoza, GWF Hegel, Pseudo-Dionysius, Thomas Aquinas, and Karl Barth, can enhance the mutual understanding between Christianity and Confucianism, particularly their respective positions on divine transcendence, including the Confucian concept of unity between Heaven and humanity. These concepts can clarify the misunderstandings that \u201ctranscendence\u201d and \u201cimmanence\u201d are contradictory and that the Christian God is \u201cexternally transcendent\u201d without \u201cimmanence.\u201d <\/p>\n<p align=\"\u201cjustify\u201d\">Regarding self-transcendence, Westphal employs the concepts of ethical and religious transcendence to discuss Emmanuel Levinas and S\u00f8ren Kierkegaard, focusing on their understandings of ethical responsibility, human finitude, existential anxiety, and sinfulness. From the perspective of Christian-Confucian dialogue, self- Transcendence, no matter whether it is called ethical or religious transcendence, should cover some other topics such as self-transformation, theosis, and unity between Heaven and humanity. Some of these topics can be found in the writings of Aquinas, Barth, and Pseudo -Dionysius. The relevance of Pseudo-Dionysius, including his\/her understanding of self-transcendence in terms of eros, ecstasy, etc., to post-modern philosophy, was explored by various scholars, including particularly Christos Yannaras. This study further clarifies that Pseudo-Dionysius&#039;s approach to divine transcendence in terms of otherness and to self-transcendence in terms of unity between divinity and humanity was based on his\/her Christology, especially the two-nature Christology of Chalcedon formula, which endeavored to balance the distinction or otherness as well as the unity between the divine and human natures. In contrast, Westphal&#039;s interpretation of self-transcendence is rather limited and may reflect the one-sidedness of the post-modern emphasis on otherness or alterity. <\/p>\n<p align=\"\u201cjustify\u201d\">This limitation of post-modern philosophy should encourage rather than discourage the Christian theological dialogue with many other academic disciplines, which can also enrich its dialogue with Confucianism as well as its discussion concerning transcendence or self-transcendence. Furthermore, Christian theological participation in inter- Disciplinary research or dialogue with other religions needs not to neglect its own distinctive Christological perspective, which may enrich rather than obstruct the dialogue. <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>Transcendence and Self-Transcendence: From Post-Modern Philosophy to Christian-Confucian Dialogue LAI Pan Chiu This study aims to address the issue concerning whether and how philosophy as a discipline is to be related to theological studies by exploring the relevance of post-modern philosophy to Christian-Confucian dialogue. It takes Merold Westphal&#039;s discussion concerning transcendence and self-transcendence as the starting point and highlights his interpretation of transcendence in terms of otherness or alterity in post-modern philosophy. It then argues that Westphal&#039;s concepts of ontological and epistemological transcendence, covering the positions of Martin Heidegger, Baruch Spinoza, GWF Hegel, Pseudo-Dionysius, Thomas Aquinas, and Karl Barth, can enhance the mutual understanding between Christianity and Confucianism, particularly their respective positions on divine transcendence, including the Confucian concept of unity between Heaven and humanity. These concepts can cla<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,285],"tags":[],"class_list":["post-71160","post","type-post","status-publish","format-standard","hentry","category-162","category-285"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u8d85\u8d8a\u8207\u81ea\u6211\u8d85\u8d8a\uff1a\u5f9e\u5f8c\u73fe\u4ee3\u54f2\u5b78\u5230\u5112\u8036\u5c0d\u8a71 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=71160\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u8d85\u8d8a\u8207\u81ea\u6211\u8d85\u8d8a\uff1a\u5f9e\u5f8c\u73fe\u4ee3\u54f2\u5b78\u5230\u5112\u8036\u5c0d\u8a71 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Transcendence and Self-Transcendence: From Post-Modern Philosophy to Christian-Confucian Dialogue LAI Pan Chiu \u3000\u3000This study aims to address the issue concerning whether and how philosophy as a discipline is to be related to theological studies by exploring the relevance of post-modern philosophy to Christian-Confucian dialogue. 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