{"id":89357,"date":"2025-12-11T11:35:59","date_gmt":"2025-12-11T03:35:59","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=89357"},"modified":"2025-12-11T11:36:58","modified_gmt":"2025-12-11T03:36:58","slug":"the-pauline-communities-and-the-imagination-of-the-de-institutionalized-church","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=89357\/","title":{"rendered":"The Pauline Communities and the Imagination of \"the De-Institutionalized Church\""},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"89357\" class=\"elementor elementor-89357\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79eeeb6c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"79eeeb6c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-680a54d7\" data-id=\"680a54d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52858873 elementor-widget elementor-widget-text-editor\" data-id=\"52858873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: black; font-size: 24px;\">The Pauline Communities and the Imagination of \u201cthe De-Institutionalized Church\u201d <\/h3>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>LEUNG Chun Ho Bernard<\/strong><\/h3>\n\n<p align=\"\u201cjustify\u201d\">This paper explores the contemporary phenomenon of \u201cde-institutionalization of the church,\u201d an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice\u2014characterized by dispersion, autonomy, and decentralized participation\u2014are gaining traction. The study distinguishes \u201cde-institutionalization\u201d from mere \u201cdechurching,\u201d arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the \u201cemerging church\u201d and \u201cliquid church\u201d among evangelicals in Western society, the paper highlights shared emphases on relational networks, participatory structures, and decentralized spiritual leadership. <\/p>\n<p align=\"\u201cjustify\u201d\">To provide theoretical grounding, the discussion applies Max Weber&#039;s concept of the \u201croutinization of charisma\u201d and the contemporary political-scientific framework of \u201cdecentralization\u201d to analyze Pauline churches in the first century. Weber&#039;s theory elucidates the transformation from charismatic to traditional or legal authority within early Christian communities, particularly showing how Paul&#039;s personal charisma gradually gave way to institutional structures. In contrast, \u201cde-institutionalized\u201d groups today seek to reverse this process by reclaiming vitality, flexibility, personal relationship, and authenticity. The study further investigates the degree of decentralization in Paul&#039;s congregations, with special attention to the Corinthian Lord&#039;s Supper (1 Cor 11:17-34) and its socio-economic organization. By comparing Pauline communities to Graeco-Roman voluntary associations, the paper identifies egalitarian and participatory patterns (&quot;flat hierarchy&quot;) that reflect both political and fiscal decentralization. These features may stimulate the imagination toward models of shared leadership and financial sustainability within the \u201cde-institutionalized\u201d groups. <\/p>\n<p align=\"\u201cjustify\u201d\">In sum, \u201cde-institutionalization\u201d is not a call for \u201canarchy\u201d in the established church today but an invitation to reimagine Christian community beyond bureaucratic and hierarchical limits. Insights from the organizational structures of early Pauline communities and Graeco-Roman voluntary associations offer valuable analogies for revitalizing Christian life today. <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>The Pauline Communities and the Imagination of \u201cthe De-Institutionalized Church\u201d LEUNG Chun Ho Bernard This paper explores the contemporary phenomenon of \u201cde-institutionalization of the church,\u201d an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice\u2014characterized by dispersion, autonomy, and decentralized participation\u2014are gaining traction. The study distinguishes \u201cde-institutionalization\u201d from mere \u201cdechurching,\u201d arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the \u201cemerging church\u201d and \u201cliquid church\u201d among e<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,352],"tags":[],"class_list":["post-89357","post","type-post","status-publish","format-standard","hentry","category-162","category-352"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u4fdd\u7f85\u7fa4\u9ad4\u8207\u300c\u53bb\u5802\u6703\u5316\u300d\u7684\u60f3\u50cf - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=89357\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u4fdd\u7f85\u7fa4\u9ad4\u8207\u300c\u53bb\u5802\u6703\u5316\u300d\u7684\u60f3\u50cf - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"The Pauline Communities and the Imagination of \u201cthe De-Institutionalized Church\u201d LEUNG Chun Ho Bernard \u3000\u3000This paper explores the contemporary phenomenon of \u201cde-institutionalization of the church,\u201d an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. 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Hong Kong Baptist Theological Seminary","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.hkbts.edu.hk\/en\/?p=89357\/","og_locale":"en_US","og_type":"article","og_title":"\u4fdd\u7f85\u7fa4\u9ad4\u8207\u300c\u53bb\u5802\u6703\u5316\u300d\u7684\u60f3\u50cf - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662","og_description":"The Pauline Communities and the Imagination of \u201cthe De-Institutionalized Church\u201d LEUNG Chun Ho Bernard \u3000\u3000This paper explores the contemporary phenomenon of \u201cde-institutionalization of the church,\u201d an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. 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