{"id":89362,"date":"2025-12-11T11:37:54","date_gmt":"2025-12-11T03:37:54","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=89362"},"modified":"2025-12-11T11:38:35","modified_gmt":"2025-12-11T03:38:35","slug":"what-is-the-church-community-theology-that-takes-de-ecclesialization-as-its-starting-point","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=89362\/","title":{"rendered":"What is the Church Community? A Theological Reflection from the Perspective of \"De-Churching\""},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"89362\" class=\"elementor elementor-89362\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79eeeb6c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"79eeeb6c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-680a54d7\" data-id=\"680a54d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52858873 elementor-widget elementor-widget-text-editor\" data-id=\"52858873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: black; font-size: 24px;\">What is the Church Community? A Theological Reflection from the Perspective of \u201cDe-Churching\u201d <\/h3>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Andres S. TANG<\/strong><\/h3>\n\n<p align=\"\u201cjustify\u201d\">This article examines the concept of church community through a theological lens in the light of the emerging trends of \u201cde-congregationalization,\u201d \u201cde-denominationalization,\u201d and \u201cnon-churchism\u201d within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community. <\/p>\n<p align=\"\u201cjustify\u201d\">The discussion categorizes \u201cde-churching\u201d into three forms: (1) \u201cde-congregationalization,\u201d rejecting the constraints of local congregations; (2) \u201cde-denominationalization,\u201d challenging denominational boundaries; and (3) \u201cnon-churchism,\u201d advocating personal faith without institutional ties. These trends are linked to the rise of \u201cmulti-community Christians\u201d who move freely between churches, signaling a desire to liberate faith from rigid ecclesial structures. The author examines these critiques theologically, drawing on theologians like Dietrich Bonhoeffer, Karl Barth, and John Webster, who emphasize the church as a divinely instituted community rooted in the Trinity&#039;s work of creation, fall, and redemption. This perspective rejects the notion of purely individualistic faith and affirms the church as an essential mediator for knowing God. <\/p>\n<p align=\"\u201cjustify\u201d\">The article also considers whether believers can freely navigate different denominational traditions, arguing that while traditions are diverse and evolving, they are indispensable for interpreting Scripture and engaging with God&#039;s revelation. Finally, it examines whether entire congregations can collectively make decisions, citing Baptist and Quaker models of believer-led governance under the guidance of the Holy Spirit, while cautioning against unstructured democracy that risks undermining divine order. <\/p>\n<p align=\"\u201cjustify\u201d\">In conclusion, the author contends that despite calls for \u201cde-churching,\u201d the church\u2014whether local, denominational, or universal\u2014remains a vital instrument of God&#039;s grace through preaching and sacraments. This reflection seeks to correct malpractices and reaffirms the church&#039;s indispensable role in sustaining Christian life, balancing critique with theological renewal. <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>What is the Church Community? A Theological Reflection from the Perspective of \u201cDe-Churching\u201d Andres S. TANG This article examines the concept of church community through a theological lens in the light of the emerging trends of \u201cde-congregationalization,\u201d \u201cde-denominationalization,\u201d and \u201cnon-churchism\u201d within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical statistics analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community. The discussion categorizes \u201cde-churching\u201d into three forms: (1) \u201cde-congregationalization,\u201d rejecting the constraints of local congregations; (2) \u201cde-denominationalization,\u201d challenging denominational boundaries; and (3) \u201cnon-churchism,\u201d advocating personal faith without institutional ties. These trends are linked to the rise of \u201cmulti-community <\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,352],"tags":[],"class_list":["post-89362","post","type-post","status-publish","format-standard","hentry","category-162","category-352"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6559\u6703\u7fa4\u9ad4\u662f\u751a\u9ebd\uff1f\u4ee5\u300c\u53bb\u6559\u6703\u5316\u300d\u70ba\u5207\u5165\u9ede\u7684\u795e\u5b78\u53cd\u601d - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=89362\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6559\u6703\u7fa4\u9ad4\u662f\u751a\u9ebd\uff1f\u4ee5\u300c\u53bb\u6559\u6703\u5316\u300d\u70ba\u5207\u5165\u9ede\u7684\u795e\u5b78\u53cd\u601d - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"What is the Church Community? A Theological Reflection from the Perspective of \u201cDe-Churching\u201d Andres S. TANG \u3000\u3000This article examines the concept of church community through a theological lens in the light of the emerging trends of \u201cde-congregationalization,\u201d \u201cde-denominationalization,\u201d and \u201cnon-churchism\u201d within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community. \u3000\u3000The discussion categorizes \u201cde-churching\u201d into three forms: (1) \u201cde-congregationalization,\u201d rejecting the constraints of local congregations; (2) \u201cde-denominationalization,\u201d challenging denominational boundaries; and (3) \u201cnon-churchism,\u201d advocating personal faith without institutional ties. 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