{"id":92763,"date":"2026-04-08T10:49:46","date_gmt":"2026-04-08T02:49:46","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=92763"},"modified":"2026-04-28T09:56:09","modified_gmt":"2026-04-28T01:56:09","slug":"the-resilience-of-life","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=92763\/","title":{"rendered":"The Resilience of Life"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"92763\" class=\"elementor elementor-92763\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0e47810 elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"0e47810\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-f74ca23\" data-id=\"f74ca23\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-326432a elementor-widget elementor-widget-text-editor\" data-id=\"326432a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-326432a{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-716d230 elementor-widget elementor-widget-text-editor\" data-id=\"716d230\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h4>Chi-yeung Lam<\/h4>\nAssistant Professor of Christian Education\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-bbb24bd elementor-widget elementor-widget-image\" data-id=\"bbb24bd\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1024\" height=\"512\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/04\/%E9%99%A2%E8%A8%8A%E6%96%87%E7%AB%A0-5.png?fit=1024%2C512&amp;ssl=1\" class=\"attachment-large size-large wp-image-92738\" alt=\"\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d8f8832 elementor-widget elementor-widget-text-editor\" data-id=\"d8f8832\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<style>.elementor-element-d8f8832{display:none !important}<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-81e5abf elementor-widget elementor-widget-text-editor\" data-id=\"81e5abf\" data-element_type=\"widget\" data-e-type=\"widget\" data-no-translation=\"\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>God is beyond Our \u201cAssumptions\u201d <\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000What did Martha and Mary need? <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000John 11 records the miracle of Lazarus\u2019 resurrection. By the time Jesus and His disciples arrived in Bethany, Lazarus had already been in the tomb for four days, and relatives and friends had gathered to offer their condolences. When Martha heard of Jesus\u2019 coming, she hurried out of the village to meet Him. When Mary saw Jesus, she fell at His feet and wept, saying, \u201cLord, if You had been here, my brother would not have died.\u201d These words echoed Martha\u2019s earlier statement, expressing sorrow over what seemed to be Jesus\u2019 \u201cdelayed arrival.\u201d <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Martha and Mary were convinced that Jesus could heal serious illnesses, though their understanding of resurrection was limited. They never imagined that Jesus could raise someone before the last day, even one who had been dead for four days and whose body had already begun to decay. They assumed there was a time limit to His power, believing healing was possible only if He had arrived \u201cearly,\u201d and that \u201cnow\u201d was already too late. In this way, their thinking reveals they perceived Jesus\u2019 power to be restricted in this way. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000However, Martha and Mary were familiar with the stories of resurrection. In the Old Testament, Elijah and Elisha raise the dead; in the New Testament, Jesus raises Jairus\u2019 daughter and the widow\u2019s son at Nain. As close friends of Jesus, they surely knew that He possessed power over death. However, when suffering struck their own family, in their grief, they fell into a negative mindset, believing that \u201cdelayed\u201d meant \u201cimpossible\u201d or \u201cirreversible.\u201d That is a very human response. Perhaps, in our own struggles, we too assume limits to God: \u201cIf only it happened sooner \u2026\u201d or \u201cIf only we had acted back then \u2026\u201d These thoughts often stem from certain \u201cassumptions\u201d we hold about God. <\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Fellowship and Resilience<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Lazarus was miraculously raised from the dead, but after all, this event is an exception. In everyday life, most people must endure the long years that follow the loss of loved ones and seek ways to continue despite their grief. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000The Socioemotional Selectivity Theory (SST) suggests that when individuals encounter major life events\u2014such as a pandemic or natural disaster\u2014their mindset may undergo a significant shift: they refocus on emotionally meaningful behaviors and tend to deepen ties with close friends and family. While this selective social pattern may appear to narrow one\u2019s social circle, it actually enhances the quality and depth of emotional support. This dynamic closely parallels the experience of faith communities. <em><strong>A meaningful fellowship life is precisely what nourishes psychological resilience. When we go beyond superficial small talk and build genuine, heart-to-heart connections in church, this support system becomes our refuge in the storm of life. <\/em><\/strong><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Prayer and Resilience<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000A six-year longitudinal study of patients with chronic illnesses in the United States revealed a positive link between prayer and resilience. <sup>*<\/sup> After controlling for a range of variables, the study found that patients who engaged in daily private prayer had a significantly higher survival rate than those who prayed less frequently. Although the mechanism requires further investigation, researchers suggested that the \u201csense of hope\u201d derived from prayer may play a key role. When believers consistently entrust matters beyond their control\u2014such as illness\u2014to God in prayer, this repeated affirmation and entrustment foster peace and consolation. Physiologically, such practices help lower stress hormone levels, thereby reducing negative health impacts. This reminds us that prayer is not only a spiritual discipline but also the foundation of holistic well-being. <em><strong>In prayer, we admit our own limits while simultaneously experiencing God\u2019s infinite power and presence. <\/em><\/strong><\/p>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Eye Movement Desensitization and Reprocessing<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000In addition to fellowship and prayer, modern psychology has developed practical methods for fostering emotional resilience, such as Eye Movement Desensitization and Reprocessing (EMDR). If we talked about EMDR twenty years ago, it might be misunderstood, because during the therapy, the therapist moves his or her fingers back and forth in front of the patient\u2019s eyes, somewhat like a ritual performed in folk religions. Yet its origins are simple: its founder, Francine Shapiro, was once taking a walk in the park when she accidentally discovered that as her eyes moved rhythmically from side to side, her negative emotions noticeably diminished. She subsequently conducted years of clinical trials, and this therapeutic approach has gradually gained recognition in the medical community. This offers us a practical insight: when you feel stuck in negative emotions\u2014or even overwhelmed by grief, as Martha and Mary were\u2014you might follow Shapiro\u2019s example and take a walk in the park, allowing your eyes to move naturally from side to side as you observe the scenery. Such a simple act may help ease your emotions. (Of course, if distress becomes severe, seek professional medical or psychological counseling.) <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000The term \u201cresilience\u201d has gained significant attention in recent years and topped the list of buzzwords of 2025 in mainland China. This reflects the reality that many people are navigating uncertain external environments, experiencing anxiety and unease that may impact both their personal lives and collective cooperation. Deep down, we long to break free from circumstantial constraints and continue moving forward. Reflecting on the story of Lazarus, Martha, and Mary, we find a miracle beyond their imaginations. <em><strong>May we cultivate resilience in mind, body, and spirit through fellowship and personal prayer, finding strength in God together. <\/em><\/strong> <\/p>\n<h3 class=\"has-text-color\" style=\"color: #808080; font-size: 10px;\">____________________________________________<\/h3>\n<p style=\"font-size: 14px;\"><sup>*<\/sup> Gail Ironson and Salman Shaheen Ahmad, \u201cFrequency of Private Prayer Predicts Survival Over 6 Years in a Nationwide U.S. Sample of Individuals with a Chronic Illness,\u201d <em>Journal of Religion and Health<\/em> 63.4 (August 2024): 2910-2923 [article online]; available from Springer Nature Link website (https: \/\/doi.org\/10.1007\/s10943-023-01870-z); accessed 1 March 2026.<p><!-- \/wp:paragraph --><\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Chi-yeung Lam, Assistant Professor of Christian Education: What Did Martha and Mary Need from a God Beyond &quot;Presuppositions&quot;? John chapter 11 records the miracle of Lazarus&#039; resurrection. The text states that when Jesus and his disciples arrived in Bethany, Lazarus had been buried for four days, and relatives and friends from all over came to offer their condolences. Martha, hearing of Jesus&#039; arrival, rushed out of the village to meet him; when Mary saw Jesus, she fell at his feet, weeping, &quot;Lord, if you had been here, my brother would not have died.&quot; This statement echoes Martha&#039;s earlier words, expressing regret over Jesus&#039; &quot;late&quot; arrival. Martha and Mary firmly believed that Jesus could heal the seriously ill, but their understanding remained at the level of a &quot;limited resurrection,&quot; never considering that Jesus could raise a person who had been dead for four days, even decaying, before the end times. They imposed a time limit on Jesus, believing that only &quot;earlier&quot; arrival would be possible, and that &quot;now&quot; was too late. This thinking, to some extent, limited Jesus&#039; abilities. Martha and Mary were not unaware of the miracles of the resurrection. In the Old Testament, Elijah and Elisha both raised the dead; in the New Testament, Jesus raised Jairus&#039; daughter and the son of the widow of Nain. As Jesus&#039; close friends, they should have known that Jesus possessed the power to transcend death. However, when suffering befell their own families, they fell into negative thinking, believing that &quot;late&quot; meant &quot;impossible and irreversible.&quot; This reaction is indeed a real experience for many. Perhaps, in times of hardship, we have also set limits for God: &quot;If only...&quot;, &quot;If only then...&quot; These thoughts often stem from certain &quot;presuppositions&quot; we hold about God. Fellowship and cultivating resilience led to Lazarus&#039; miraculous resurrection, but this miracle is, after all, an exception. In real life, most people still face the long years after the death of loved ones and how to continue living in grief. &quot;Socio-emotional selection theory&quot; points out that individuals who have experienced major life events (such as pandemics or disasters) may experience a significant shift in mindset: they begin to focus their lives on behaviors that are emotionally meaningful and tend to interact more with close family and friends. This selective social pattern, while seemingly shrinking one&#039;s social circle, actually strengthens the quality and depth of emotional support. This view aligns with the experience of faith communities. Deep fellowship is crucial for building psychological resilience. When we in church do more than just maintain superficial pleasantries; we establish genuine connections between lives, this support system can become our refuge in storms. A six-year follow-up study of chronic disease patients in the United States revealed the link between prayer and resilience. * After controlling for multiple variables, the study found that patients who prayed daily had a significantly higher survival rate after six years than those who did not pray regularly. While the exact mechanisms still require further investigation, researchers infer that the &quot;sense of hope&quot; brought by prayer is a key factor. When believers continuously express their hope for the future in prayer, they find that the hope is crucial for their resilience.<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[353,358],"tags":[],"class_list":["post-92763","post","type-post","status-publish","format-standard","hentry","category-_2026","category-358"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u751f\u547d\u7684\u97cc\u6027 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=92763\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u751f\u547d\u7684\u97cc\u6027 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"\u85cd\u5fd7\u63da \u57fa\u7763\u6559\u6559\u80b2\u52a9\u7406\u6559\u6388 Chi-yeung Lam Assistant Professor of Christian Education \u8d85\u8d8a\u300c\u9810\u8a2d\u300d\u7684\u4e0a\u5e1d \u3000\u3000\u99ac\u5927\u3001\u99ac\u5229\u4e9e\u9700\u8981\u751a\u9ebc\uff1f 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