{"id":94783,"date":"2026-06-08T16:19:44","date_gmt":"2026-06-08T08:19:44","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=94783"},"modified":"2026-06-08T16:20:37","modified_gmt":"2026-06-08T08:20:37","slug":"%e4%b8%ad%e5%9c%8b%e4%bf%ae%e8%be%ad%e5%ad%b8%e7%9a%84%e5%bb%ba%e6%a7%8b%e8%88%87%e8%8f%af%e4%ba%ba%e8%ac%9b%e9%81%93%e5%ad%b8%e4%b9%8b%e5%90%88%e7%90%86%e6%80%a7%e5%88%9d%e6%8e%a2","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/en\/?p=94783\/","title":{"rendered":"The Construction of Chinese Rhetoric and a Preliminary Exploration of the Rationality of Chinese Preaching: Taking the Concept of &quot;Persuasion&quot; as an Example"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"94783\" class=\"elementor elementor-94783\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79eeeb6c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"79eeeb6c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-680a54d7\" data-id=\"680a54d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52858873 elementor-widget elementor-widget-text-editor\" data-id=\"52858873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: black; font-size: 24px;\">The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example<\/h3>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>Ken K. S. LUI<\/strong><\/h3>\n\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014<em>logos<\/em>, <em>ethos<\/em>, and <em>pathos<\/em>. The Chinese rhetorical tradition, by contrast, centers on the concept of <em>fu<\/em> (\u670d, \u201ccompliance\/conviction\u201d), privileging<em> xinfu<\/em> (\u5fc3\u670d, \u201cheartfelt conviction\u201d) as the ideal rhetorical outcome, governed by the principle <em>xiuci li qi cheng<\/em> (\u4fee\u8fad\u7acb\u5176\u8aa0, \u201crhetoric grounded in virtue and truth\u201d) and <em>yi de fu ren<\/em> (\u4ee5\u5fb7\u670d\u4eba, \u201cwinning hearts through virtue\u201d). This article concludes that Chinese Homiletics should be grounded in the preacher\u2019s morality and spirituality rather than rhetorical technique. <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example Ken K. S. LUI \u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014logos, ethos, and pathos. The Chinese rhetorical tradition, by contrast, centers on the concept of fu (\u670d, \u201ccompliance\/conviction\u201d), privileging xinfu (\u5fc3\u670d, \u201cheartfelt conviction\u201d) as the ideal rhetorical outcome, governed by the princ<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,360],"tags":[],"class_list":["post-94783","post","type-post","status-publish","format-standard","hentry","category-162","category-360"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2014\u2014\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/en\/?p=94783\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2014\u2014\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example Ken K. S. LUI \u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014logos, ethos, and pathos. 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