{"id":39164,"date":"2023-02-28T16:30:40","date_gmt":"2023-02-28T08:30:40","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?page_id=39164"},"modified":"2025-12-12T10:40:14","modified_gmt":"2025-12-12T02:40:14","slug":"%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-9","status":"publish","type":"page","link":"https:\/\/www.hkbts.edu.hk\/zh_cn\/hillroad\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-9\/","title":{"rendered":"\u603b\u7b2c\u4e5d\u671f\uff082002\u5e746\u6708\uff09"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"39164\" class=\"elementor elementor-39164\" data-elementor-post-type=\"page\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3678a500 elementor-section-stretched elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"3678a500\" data-element_type=\"section\" data-e-type=\"section\" data-settings=\"{&quot;stretch_section&quot;:&quot;section-stretched&quot;}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-narrow\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-2f94dbf4\" data-id=\"2f94dbf4\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-b93d3a elementor-section-full_width elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"b93d3a\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-6b2a0fe1\" data-id=\"6b2a0fe1\" data-element_type=\"column\" data-e-type=\"column\" id=\"public_btn\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-718895af elementor-widget__width-auto elementor-widget-mobile__width-auto elementor-widget elementor-widget-button\" data-id=\"718895af\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"public_btn\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"#\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">\u51fa\u7248<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div 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menu-item-type-post_type menu-item-object-page menu-item-95022\"><a href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/%e5%b1%b1%e9%81%93%e6%9c%9f%e5%88%8a-57\/\">\u5c71\u9053<\/a><\/li>\n<li id=\"menu-item-36820\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-36820\"><a href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/books\/\">\u66f8\u7c4d<\/a><\/li>\n<li id=\"menu-item-85965\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-85965\"><a href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/annualreport\/%e5%b9%b4%e5%a0%b12024-2025\/\">\u5e74\u5831<\/a><\/li>\n<li id=\"menu-item-15831\" class=\"menu-item menu-item-type-post_type menu-item-object-page menu-item-15831\"><a href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/subscriptions\/\">\u8a02\u8cfc\u6216\u67e5\u8a62<\/a><\/li>\n<\/ul><\/div><\/div><\/aside>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-4a7d6d35\" data-id=\"4a7d6d35\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3615a654 elementor-widget elementor-widget-shortcode\" data-id=\"3615a654\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"shortcode.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-shortcode\">\t\t\t<!-- Flexy Breadcrumb -->\r\n\t\t\t<div class=\"fbc fbc-page\">\r\n\r\n\t\t\t\t<!-- Breadcrumb wrapper -->\r\n\t\t\t\t<div class=\"fbc-wrap\">\r\n\r\n\t\t\t\t\t<!-- Ordered list-->\r\n\t\t\t\t\t<ol class=\"fbc-items\" itemscope itemtype=\"https:\/\/schema.org\/BreadcrumbList\">\r\n\t\t\t\t\t\t            <li itemprop=\"itemListElement\" itemscope itemtype=\"https:\/\/schema.org\/ListItem\">\r\n                <span itemprop=\"name\">\r\n                    <!-- Home Link -->\r\n    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elementor-widget elementor-widget-divider\" data-id=\"39eeadac\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-10dccb5c elementor-widget elementor-widget-heading\" data-id=\"10dccb5c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-medium\">\u7e3d\u7b2c\u4e5d\u671f\uff082002\u5e746\u6708\uff09<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-3c0537e4 elementor-section-full_width elementor-reverse-mobile elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"3c0537e4\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-no\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-inner-column elementor-element elementor-element-1320a8b1\" data-id=\"1320a8b1\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-56e65a45 elementor-widget elementor-widget-html\" data-id=\"56e65a45\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t9\">\r\n    <tr>\r\n        <td id=\"c1\"><strong>\u4e3b\u984c\uff1a<\/strong><\/td>\r\n        <td><strong>\r\n            \u6559\u6703\u8207\u591a\u5143\u5b97\u6559\u8655\u5883<\/strong><br>\u5305\u62ec\u5c08\u984c\u6587\u7ae0\u4e94\u7bc7\u53ca\u66f8\u8a55\u4e03\u7bc7<\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u9801\u6578\uff1a<\/strong><\/td>\r\n        <td>139\r\n        <\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td><strong>\u552e\u50f9\uff1a<\/strong><\/td>\r\n        <td>HK$100\r\n<!--        <a href=\"\/?page_id=15465\" target=\"_blank\">\r\n    <button class=\"buy_btn\">\u8a02\u8cfc \/ \u8a02\u95b1<\/button>\r\n  <\/a> -->\r\n<\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<style>\r\n    #t9 tr td {\r\n        font-size: 21px;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    #t9 a {\r\n        color: #555555;\r\n        text-decoration-line: underline;\r\n    }\r\n    #t9 strong{\r\n        font-weight: 700;\r\n    }\r\n        #t9 #c1{\r\n        width: 18% !important;\r\n    }\r\n    #t9 button{\r\n    font-size: 16px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 12px;\r\n}\r\n\r\n    \r\n@media only screen and (max-width: 767px) {\r\n        #t9 tr td {\r\n        font-size: 18px !important;\r\n        font-weight: 400;\r\n        font-family:'Lato';\r\n        background: #f7f7f7;\r\n        border: none;\r\n        padding: 8px 5px;\r\n    }\r\n    \r\n    #t9 #c1{\r\n        width: 28% !important;\r\n    }\r\n    #t9 button{\r\n    font-size: 14px;\r\n    padding: 6px 16px;\r\n    background: #235ba8;\r\n    border:none;\r\n    margin-left: 10px;\r\n}\r\n    }\r\n<\/style>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-262b980e elementor-widget elementor-widget-html\" data-id=\"262b980e\" data-element_type=\"widget\" data-e-type=\"widget\" id=\"hidesec1\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<table id=\"t9-2\">\r\n    <tr>\r\n        <td colspan=\"3\" class=\"title\"><strong>\u5c08\u984c\u6587\u7ae0<\/strong><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td width=\"15%\">\u9ec3\u798f\u5149<\/td>\r\n        <td>\u5f9e\u820a\u7d04\u770b\u591a\u5143\u793e\u6703\u7684\u5b97\u6559\u59d4\u8eab<\/td>\r\n        <td><a href=\"#\" onclick=\"show41()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u5b6b\u5bf6\u73b2<\/td>\r\n        <td>\u591a\u5143\u5b97\u6559\u7684\u8003\u9a57\uff1a\u65b0\u7d04\u4f7f\u5f92\u884c\u50b3\u7684\u500b\u6848<\/td>\r\n        <td><a href=\"#\" onclick=\"show41_1()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u5433\u570b\u5091<\/td>\r\n        <td>\u6559\u7236\u6642\u671f\u7684\u6559\u6703\u8207\u591a\u5143\u5b97\u6559\u8655\u5883\uff1a\u541b\u58eb\u5766\u4e01\u6642\u671f\u7f85\u99ac\u5e1d\u570b\u57fa\u7763\u6559\u5316\u9032\u7a0b\u518d\u601d<\/td>\r\n        <td><a href=\"#\" onclick=\"show41_2()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u66f9\u5049\u5f64<\/td>\r\n        <td>\u5f8c\u81ea\u7531\u795e\u5b78\u7684\u5b97\u6559\u89c0<\/td>\r\n         <td><a href=\"#\" onclick=\"show41_3()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n    <tr>\r\n        <td>\u913a\u632f\u83ef<\/td>\r\n        <td>\u591a\u5143\u5b97\u6559\u8655\u5883\u4e0b\u7684\u9999\u6e2f\u5b97\u6559\u81ea\u7531\uff1a\u5f9e\u56de\u6b78\u524d\u5f8c\u7684\u5e7e\u500b\u500b\u6848\u770b\u9999\u6e2f\u5b97\u6559\u81ea\u7531\u72c0\u6cc1\u7684\u8f49\u8b8a\u548c\u6559\u6703\u7684\u8cac\u4efb<\/td>\r\n        <td><a href=\"#\" onclick=\"show41_4()\">Abstract<\/a><\/td>\r\n    <\/tr>\r\n<\/table>\r\n\r\n<div id=\"overlay41\" onclick=\"hide41()\">\r\n        <div id=\"content_wrapper_41\">\r\n            <div id=\"text_41\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong>Religious Commitment in a Pluralistic Society: An Old Testament Perspective<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>WONG Fook Kong<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">This essay begins with Brueggemann&#8217;s observation about the &#8220;amazing pluralism&#8221; both within and without the Church. I agree with this statement with the qualification that this has been the experience of Asian churches all along. Pluralism both within and without its ranks is not new to Asian churches. When we look at the Old Testament against the background of the ancient Near East, it is evident that ancient Israel also lived in a pluralistic society. Different gods competed for loyalty among the nations. Within Israel too there were different views about YHWH. It is against these competing ideologies that the authors of the Bible affirmed their commitment to worship YHWH as the one and only God. Thus pluralism should not be a reason for abandoning one&#8217;s commitment to worship YHWH as the one and only God. Rather, it is exactly in face of alternatives and competing claims that one needs to make a firm commitment to worship YHWH.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay41_1\" onclick=\"hide41_1()\">\r\n        <div id=\"content_wrapper_41_1\">\r\n            <div id=\"text_41_1\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong>The Challenge of Religious Pluralism: The Book of Acts as a Test Case<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Poling J. Sun<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Since the 80s of the last century the issue of religious pluralism has become a challenge to Christian communities. Granted the highly developed connections among nations in this electronic age resulting in conversations and mutual influences, a plurality of cultural and religious phenomena seems inevitable. This is similar to the situation in which the early Christian communities found themselves, addressing and being addressed by a world characterized by cultural inter-penetration. With this in view, this article offers a study of several passages in the Book of Acts, attempting to explore how the early Christian communities encountered their surrounding culture in the course of finding their identity and appropriating their mission.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay41_2\" onclick=\"hide41_2()\">\r\n        <div id=\"content_wrapper_41_2\">\r\n            <div id=\"text_41_2\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\">\n<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Church and Pluralism in the Patristic Period: A Reconsideration of the Progress of Christianization of the Roman Empire during the Time of Constantine<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Nathan K. Ng<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">The reason for the conversion of Constantine has long been a matter of scholarly debate. Traditionally, the emperor is believed to have been converted religiously by the power of Christ. Modern scholarship, however, tends to attribute the conversion to political reason. This article intends to reevaluate the controversial conversion through a reexamination of the progress of christianization of the Roman Empire.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The first section tries to show that the political stature of paganism was actually at that time much higher than the church. It would be very difficult to explain why Constantine chose to become a Christian if, as many modern scholars suggest, political stability was his sole concern. On this foundation, the second section argues that the emperor&#8217;s bias towards Christianity was at least partially religious. Putting all evidences into consideration, a proposal of the spiritual journey of Constantine is tentatively reconstructed at the end of the discussion.<\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay41_3\" onclick=\"hide41_3()\">\r\n        <div id=\"content_wrapper_41_3\">\r\n            <div id=\"text_41_3\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><p>Please refer to the <a href=\"https:\/\/www.hkbts.edu.hk\/?p=93360\/\">Chinese page<\/a>.<\/p>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/admission\" target=\"_blank\" rel=\"noopener\">\u7f51\u4e0a\u62a5\u540d<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/lted.deg.appf\" target=\"_blank\" rel=\"noopener\">\u4e0b\u8f7d\u62a5\u540d\u8868<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/admission\" target=\"_blank\" rel=\"noopener\">\u7db2\u4e0a\u5831\u540d<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/lted.deg.appf\" target=\"_blank\" rel=\"noopener\">\u4e0b\u8f09\u5831\u540d\u8868<\/a><\/h3>\n<p>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.hkbts.edu.hk\/lted\/pgminfo_clde\/\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t<img fetchpriority=\"high\" data-recalc-dims=\"1\" fetchpriority=\"high\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=724%2C1024&#038;ssl=1\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=724%2C1024&amp;ssl=1 724w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=212%2C300&amp;ssl=1 212w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=768%2C1086&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=1086%2C1536&amp;ssl=1 1086w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=8%2C12&amp;ssl=1 8w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?w=1208&amp;ssl=1 1208w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/>\t\t\t\t\t\t\t\t<\/a><\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Political Intention of the \u201cOracles against the Nations\u201d in the Book of Isaiah<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHEUNG Ming Kwong<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This article explores the formation process and purpose of the section \u201cOracles against the Nations\u201d (Isaiah 13-23). The section occupied a strategic position as one of the few places in the book that references Babylon. This article argues that this series of oracles comprises two earlier collections, each serving a distinct political function in its respective period during pre-exilic time. These collections later function rhetorically to support the Babylonian oracle, which was added during the exilic or post-exilic time. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Within the Babylonian oracle, the mythic <em>Helel<\/em>, son of Dawn (Is 14:12), whose image is used to portray Babylon, is examined. The analysis suggests that the oracle seeks to subvert Babylonian imperial propaganda by mocking of this image. The genre of \u201cOracles against the Nations\u201d survives after the fall of Judah and assumes a new political function in exilic and post-exilic contexts. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching \u201cthe Baptism of Repentance\u201d: The Spiritual Formation and Renewal of Emerging Adults through the Service of the Word<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Kit-ying LAW<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000The post-pandemic crisis of worship attendance and baptismal formation in Hong Kong Chinese churches reflects a profound liturgical-theological challenge concerning how the baptized are gathered and renewed by the Word, rather than a mere institutional decline or communication breakdown. Focusing on emerging adults aged 18-29, whose lives are marked by transition, fragmentation, vocational uncertainty, digital mediation, and fluid forms of belonging, this article argues that the Service of the Word provides a critical locus for spiritual formation and ecclesial reorientation. Drawing upon William H. Willimon\u2019s account of \u201cpeculiar speech\u201d and preaching to the baptized, the argument contends that Christian proclamation must recover its baptismal grammar\u2014namely repentance, death, and resurrection with Christ, the renunciation of false powers, incorporation into the church, and a renewed participation in God\u2019s mission.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This proposal is situated within the theological tensions generated by the New Homiletics since the 1970s. While acknowledging the pastoral value of inductive, narrative, and listener-sensitive preaching, a critique is offered against homiletical approaches that over-accommodate proclamation to human experience, therapeutic expectations, or consumer culture. In contrast, preaching baptismal repentance functions as an inherently ecclesial act within worship rather than a generic religious address to a secular audience. It speaks directly to a community already regenerated by water and the Word, thereby summoning believers repeatedly into the identity first conferred in baptism. Such preaching does not abandon pastoral sensitivity; rather, it relocates pastoral care within the church\u2019s primary act of hearing the Word of the Lord.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This argument is further developed through the resources of the liturgical movement, the lectionary tradition, and the recovery of the Psalms in worship. Within this framework, Taiz\u00e9 worship is understood not merely as a contemporary musical style, but also as a liturgical pattern of repetitive psalmic chant, silence, and contemplative listening that serves to support <em>Lectio Divina<\/em> and to deepen the congregation\u2019s participation in the Service of the Word. For retreatants at Taiz\u00e9, the weekly rhythm from Friday to Sunday functions as a communal mini-Triduum, moving from Christ\u2019s passion and death to renewed participation in resurrection joy.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conversation with Walter Brueggemann\u2019s movement from orientation through disorientation to new orientation, the Psalms provide emerging adults with a disciplined liturgical speech that enables them to inhabit instability without surrendering to despair. Taiz\u00e9-style prayer, responsorial psalmody, intentional silence, and communal intercession serve as concrete practices that extend the Service of the Word into the ordinary rhythms of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Finally, contemporary preaching is interpreted within a metamodern context, wherein hearers oscillate between suspicion and longing, irony and sincerity, critique and renewed participation. Samuel Wells\u2019s account of faithful improvisation within the drama of God\u2019s salvation offers a constructive ecclesial imagination for communities seeking to navigate the tension between baptismal identity and eschatological fulfillment. Ultimately, preaching \u201cthe baptism of repentance\u201d restores the embodied and formative power of the Word, forming emerging adults as servants of God\u2019s Word through Scripture, fellowship, and sacramental memory.<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Ken K. S. LUI<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014<em>logos<\/em>, <em>ethos<\/em>, and <em>pathos<\/em>. The Chinese rhetorical tradition, by contrast, centers on the concept of <em>fu<\/em> (\u670d, \u201ccompliance\/conviction\u201d), privileging<em> xinfu<\/em> (\u5fc3\u670d, \u201cheartfelt conviction\u201d) as the ideal rhetorical outcome, governed by the principle <em>xiuci li qi cheng<\/em> (\u4fee\u8fad\u7acb\u5176\u8aa0, \u201crhetoric grounded in virtue and truth\u201d) and <em>yi de fu ren<\/em> (\u4ee5\u5fb7\u670d\u4eba, \u201cwinning hearts through virtue\u201d). This article concludes that Chinese Homiletics should be grounded in the preacher\u2019s morality and spirituality rather than rhetorical technique. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>WONG Shun Shing<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. Preaching thus performs and re-presents God\u2019s story in the present, inviting hearers into its drama. Stories function generatively and performatively: they enact theological truth and create a new reality rather than passively reflecting or decorating pre-existing propositions.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This study contrasts Willimon\u2019s approach with conventional narrative practices, which typically familiarize the gospel, emphasize individual inspiration, address felt needs, instrumentally prove abstract truths, or depend on the preacher\u2019s charisma. Willimon instead employs estrangement to underscore the gospel\u2019s scandalous strangeness, prioritizes communal formation, embodies truth narratively, and relies on the Holy Spirit rather than human technique.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Central to his method are life stories\u2014personal, congregational, and historical testimonies\u2014that form the core of argumentation. These function as existential witnesses, embedding individual experiences within God\u2019s redemptive narrative, countering modern individualism, and cultivating the church\u2019s identity as a peculiar people shaped by divine initiative.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Applying this framework to the Chinese church context, the article critiques prevalent tendencies toward prosperity theology, pragmatic applications, and commodified personal testimonies that domesticate the gospel\u2019s cruciform oddity. It advocates defamiliarizing, Spirit-reliant, community-focused storytelling that honors failure, unresolved tension, and waiting as loci of grace.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conclusion, Willimon reclaims preaching as a relational divine\u2013human encounter rather than an attractional performance. By treating story as an argument, preachers participate in God\u2019s reality-creating speech, entrusting their vulnerable words to the Holy Spirit for disciple formation and immersion in the ongoing drama of salvation.<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Threefold Forms of the Word of God: Karl Barth\u2019s Shortcomings and Critical Revisions in Recent Barthian Theology<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>TSENG Shao Kai<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This paper examines the shortcomings of Karl Barth\u2019s doctrine of Scripture in his formulation of the \u201cthreefold forms of the Word of God\u201d and explores recent Barthian revisions to Barth\u2019s model. Barth borrowed this concept from the classical Reformed notion of the \u201ctriplex Logos,\u201d yet he replaced the traditional <em>verbum Dei essentiale <\/em>or <em>Logos hypostatikos<\/em> with the \u201cWord of God revealed.\u201d Barth\u2019s emphasis is thereby shifted to the narrative dimension of the <em>verbum Dei scriptum<\/em> whilst downplaying its propositional dimension. This opened an avenue to deconstructionist exegesis and inspired the so-called \u201cpostmodern\u201d school of Barthianism. Barth himself would not have accepted this hermeneutic, and postliberal theologians like Hans Frei and George Lindbeck began to draw upon the organic connections between Barth\u2019s notions of the Word written and the Word proclaimed to provide doctrinal-propositional norms for biblical interpretation. More recently, the postliberal Barthian theologian George Hunsinger, inspired by Frei and Lindbeck, further proposed the theory of \u201cecclesiastical hermeneutics,\u201d using Barth\u2019s notion of the \u201cWord of God proclaimed\u201d to supplement the shortcomings in Barth\u2019s understanding of Scripture. Hunsinger\u2019s ecclesiological hermeneutics is distinctively Protestant in that it presupposes a mutually reinforcing relationship between the formation of the biblical canon and the Church\u2019s creedal orthodoxy, treating the Word proclaimed as <em>norma normata <\/em>and the written Word as the <em>norma normans et non normata<\/em>. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Reality, Interpretation, and Proclamation: The Task of Christian Semiotics according to Augustine\u2019s <em>De Doctrina Christiana<\/em><\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Andrew Cheuk Kei WONG<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Attention to homiletics is usually limited to the biblical exegetical task and sermon design. For Christian preaching to be true to its task, it requires, however, a lot more than this. This article investigates Augustine of Hippo\u2019s understanding of preaching by focusing on <em>De doctrina christiana<\/em> (<em>doctr. chr<\/em>.), and proposes that ancient semiotics provides an excellent starting point for elucidating his conception of a preacher\u2019s task. After demonstrating the rhetorical context of <em>doctr. chr<\/em>. and emphasizing the implicative relation between signs and things in ancient semiotics, the article presents Augustine\u2019s understanding of the task of Christian semiotics\u2014that preaching is the overall purpose of a process composed of the three interrelated stages of Christian theology, Christian hermeneutics, and Christian rhetoric. In each of these stages, the theme of love and the use of signs, together with the utility of adopting secular learnings for Christian purpose, recurs. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000The article begins with the discussion that the task of Christian theology is to speak of the ineffable God through human words, made possible by the Incarnation of the Word. The semiotic principle to be introduced here is that the realities signified by signs must have been antecedently known by the interpreter. Having adopted teleological conceptions then common in ethics to support his principle of the ordering of love, Augustine demonstrates that God must be known, through love in worship, before one can comprehend the signs of the Bible. The article then turns to Christian hermeneutics. Centered on the interpretation of the ecclesiastically established set of signs that is known as the Bible, the key semiotic observation lies in the inherent ambiguity of words. Due to fluidities in the meaning of signs and the propensity of language to be elevated in religious contexts, understanding biblical signs requires the application of not only literal but also figurative interpretation, governed by the dominical commandment of the love of God and the neighbor. This semiotic analysis of <em>doctr. chr<\/em>. is completed by investigating briefly the subject of Christian rhetoric. Semiotics is related to rhetoric, in that efficacious communication depends on the listeners\u2019 ability to comprehend the signs, their patience to remain listening, as well as their willingness to act upon what have been heard. Aided by the learning of ancient rhetoric, Augustine maintains the need of eloquence to be in the service of wisdom for Christian preaching to testify to the truth and to respond to the commandment of love. This is done by the appropriate use of rhetoric techniques to influence the listeners\u2019 affections, so as to facilitate transformations of life. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000This article argues that proclamation itself presupposes theological reflection, just as theology is the result of correct interpretation and effective preaching of the Bible. It concludes by proposing the advantages of bringing to the fore the distinction between signs and signified realities. Focusing on signified realities presupposes the listeners\u2019 prior knowledge of God before they can comprehend the biblical words, while attention to verbal signs deepens our understanding of the characteristics of the verbal medium. The final analysis suggests that given Augustine\u2019s insistence of prior knowledge of God has been matched by recent works of theology while contemporary theological investigations of the verbal medium in terms of semiotics appear to remain, by and large, in short supply, it testifies to the continued relevance of patristic theology and the great promises of semiotic investigations in contemporary theological tasks. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching the Strange and Inconceivable Word of God<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHIU Shung-ming<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Many Christians complain that church sermons sound clich\u00e9d, lack novelty, and fail to address real-life situations and specific cultural contexts. The author of this article agrees that preaching should be practical and relevant (\u201cdown-to-earth\u201d); however, preachers must be cautious, for making sermons too \u201cdown-to-earth\u201d not only demonstrates our attempt to shape God according to our felt needs but also risks making preaching human-centered. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Regarding this issue, the author argues that the secularization of the church significantly influences how audiences perceive preaching. Over time, preaching may become a tool to cater to human ideas or needs. As a result, audiences may misunderstand the purpose of preaching as serving people rather than serving the Word of God. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000To address this problem, the author draws on the theological insights of Karl Barth and William H. Willimon to reflect on the theology of preaching. Barth and Willimon emphasize the transcendence of God. God is the Wholly Other, and there exists an infinite ontological distinction between God and humanity. Therefore, as finite beings, we cannot rely solely on our reason and sensory experience to know or speak about God. Since there is no way for humanity to reach God on its own, knowledge of God must come from God Himself. In other words, the starting point for understanding the Divine Being must be God\u2019s self-revelation in Christ, accompanied by the Holy Spirit, who comes to us from beyond ourselves and dwells within us, and by our aided reason in faith through which we seek to understand Christ, the Word of God. Consequently, for us, this Word must be the strange and inconceivable Word from above, and what preachers proclaim can only be the strange and inconceivable Word of God. This article aims to provide theological reflection on this very point. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u7de8\u8005\u7684\u8a71<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>\u96f7\u5065\u751f\u3001\u9127\u7d39\u5149<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u5ba3\u8b1b\u662f\u6559\u6703\u6700\u53e4\u8001\u7684\u4f7f\u547d\uff0c\u537b\u4e5f\u662f\u6700\u5bb9\u6613\u88ab\u8aa4\u89e3\u7684\u3002\u5728\u6d88\u8cbb\u4e3b\u7fa9\u6587\u5316\u7684\u885d\u64ca\u4e0b\uff0c\u8b1b\u9053\u65e5\u6f38\u88ab\u7406\u89e3\u70ba\u4e00\u7a2e\u6e9d\u901a\u6280\u8853\uff0c\u8b1b\u53f0\u7684\u6210\u6548\u5f80\u5f80\u4ee5\u807d\u773e\u7684\u6eff\u610f\u5ea6\u4f86\u8861\u91cf\u3002\u672c\u671f\u300a\u5c71\u9053\u671f\u520a\u300b\u4ee5\u300c\u8056\u9053\u4e4b\u5ba3\u8b1b\u300d\u70ba\u4e3b\u984c\uff0c\u9080\u8acb\u516d\u4f4d\u5b78\u8005\u5f9e\u4e0d\u540c\u89d2\u5ea6\u91cd\u65b0\u5be9\u8996\u5ba3\u8b1b\u7684\u795e\u5b78\u6839\u57fa\u3001\u8a6e\u91cb\u539f\u5247\u3001\u4fee\u8fad\u8cc7\u6e90\uff0c\u4ee5\u53ca\u7576\u4ee3\u8655\u5883\u4e2d\u7684\u5be6\u8e10\u65b9\u5411\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u8d99\u5d07\u660e\u7684\u3008\u5ba3\u8b1b\u4e0a\u4e3b\u5947\u7570\u964c\u751f\u53ca\u4e0d\u53ef\u601d\u8b70\u7684\u9053\u3009\u6307\u51fa\uff0c\u7576\u4ee3\u8b1b\u9053\u7684\u5371\u6a5f\u6839\u6e90\u65bc\u5169\u500b\u73fe\u8c61\uff1a\u4e00\u662f\u8001\u751f\u5e38\u8ac7\u3001\u5343\u7bc7\u4e00\u5f8b\uff0c\u672a\u80fd\u5e36\u7d66\u807d\u9053\u8005\u4efb\u4f55\u964c\u751f\u611f\uff1b\u4e8c\u662f\u300c\u904e\u5ea6\u56de\u61c9\u5e02\u5834\u9700\u8981\u300d\uff0c\u4ee5\u807d\u773e\u611f\u53d7\u70ba\u51fa\u767c\u9ede\uff0c\u7d50\u679c\u300c\u4ee5\u4eba\u70ba\u4e2d\u5fc3\u300d\u53d6\u4ee3\u300c\u4ee5\u4e0a\u5e1d\u70ba\u4e2d\u5fc3\u300d\u3002\u4f5c\u8005\u63f4\u5f15\u5df4\u7279\uff08Karl Barth\uff09\u548c\u8def\u5fb7\uff08Martin Luther\uff09\u7684\u6d1e\u898b\uff0c\u5f37\u8abf\u4e0a\u5e1d\u4e4b\u9053\u662f\u300c\u5f9e\u5916\u800c\u4f86\u7684\u5916\u5728\u7684\u9053\u300d\uff0c\u5176\u964c\u751f\u6027\u548c\u5947\u7570\u6027\u6b63\u662f\u5176\u8f49\u5316\u529b\u91cf\u7684\u6839\u6e90\u3002\u9053\u7684\u5947\u7570\u6027\u6839\u690d\u65bc\u300c\u986f\u2500\u96b1\u300d\u4e8c\u91cd\u7d50\u69cb\uff0c\u5ba3\u8b1b\u672c\u8cea\u4e0a\u662f\u53c3\u8207\u4e09\u4e00\u4e0a\u5e1d\u7684\u8a00\u8aaa\u884c\u52d5\u3002\u807d\u773e\u5728\u807d\u9053\u4e2d\u7406\u61c9\u7d93\u6b77\u7684\uff0c\u4e0d\u662f\u719f\u6089\u611f\u7684\u78ba\u8a8d\uff0c\u800c\u662f\u9762\u5c0d\u4e0a\u5e1d\u8a71\u8a9e\u300c\u4ed6\u6027\u300d\u6240\u5e36\u4f86\u7684\u5be9\u5224\u548c\u66f4\u65b0\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9ec3\u5353\u57fa\u7684\u3008\u73fe\u5be6\u3001\u8a6e\u91cb\u53ca\u5ba3\u8b1b\uff1a\u5f9e\u5967\u53e4\u65af\u4e01\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u770b\u57fa\u7763\u6559\u7b26\u865f\u5b78\u7684\u4efb\u52d9\u3009\u5f9e\u5967\u53e4\u65af\u4e01\uff08Augustine\uff09\u7684\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\uff08<em>De doctrina christiana<\/em>\uff09\u51fa\u767c\uff0c\u70ba\u5ba3\u8b1b\u795e\u5b78\u63d0\u4f9b\u7b26\u865f\u5b78\u7684\u7406\u8ad6\u6846\u67b6\u3002\u5967\u53e4\u65af\u4e01\u7684\u6838\u5fc3\u539f\u5247\u662f\uff1a\u4eba\u8a8d\u8b58\u7b26\u865f\u6240\u6307\u6d89\u7684\u73fe\u5be6\uff0c\u5fc5\u9808\u5148\u65bc\u8a8d\u8b58\u7b26\u865f\u672c\u8eab\u3002\u61c9\u7528\u65bc\u5ba3\u8b1b\uff0c\u9019\u610f\u5473\u8457\u50b3\u9053\u4eba\u5fc5\u9808\u5148\u5c0d\u4e0a\u4e3b\u6709\u771f\u5be6\u7684\u8a8d\u8b58\uff0c\u65b9\u80fd\u6b63\u78ba\u8a6e\u91cb\u8056\u7d93\u7b26\u865f\uff0c\u9032\u800c\u6709\u6548\u5ba3\u8b1b\u3002\u4f5c\u8005\u5c07\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u5206\u70ba\u300c\u795e\u5b78\u300d\u3001\u300c\u8a6e\u91cb\u5b78\u300d\u3001\u300c\u4fee\u8fad\u5b78\u300d\u7b49\u4e09\u90e8\u5206\uff0c\u52a0\u4ee5\u5206\u6790\uff0c\u986f\u793a\u5967\u53e4\u65af\u4e01\u7684\u5ba3\u8b1b\u89c0\u4ee5\u300c\u611b\u300d\u70ba\u6838\u5fc3\u2015\u2015\u9019\u300c\u611b\u300d\u4e0d\u55ae\u662f\u795e\u5b78\u547d\u984c\uff0c\u66f4\u8981\u6c42\u50b3\u9053\u4eba\u5728\u751f\u547d\u4e2d\u5be6\u8e10\u611b\u795e\u611b\u4eba\u7684\u8aa1\u547d\uff0c\u5426\u5247\u5ba3\u8b1b\u4fbf\u5931\u53bb\u5176\u6839\u57fa\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u66fe\u52ad\u6137\u7684\u3008\u4e0a\u5e1d\u4e4b\u9053\u7684\u4e09\u91cd\u5f62\u5f0f\uff1a\u5df4\u7279\u7684\u7f3a\u5931\u8207\u8fd1\u671f\u5df4\u7279\u4e3b\u7fa9\u7684\u4fee\u6b63\u3009\u5c0d\u5df4\u7279\u7684\u8056\u7d93\u8ad6\u4f5c\u51fa\u6279\u5224\u6027\u8a55\u4f30\uff0c\u6307\u51fa\u5df4\u7279\u904e\u65bc\u5f37\u8abf\u8056\u7d93\u7684\u654d\u4e8b\u7dad\u5ea6\uff0c\u6de1\u5316\u4e86\u5176\u547d\u984c\u5167\u5bb9\uff0c\u70ba\u5f8c\u73fe\u4ee3\u89e3\u69cb\u8a6e\u91cb\u7559\u4e0b\u7a7a\u9593\u3002\u4f5c\u8005\u9032\u800c\u4ecb\u7d39\u5f8c\u81ea\u7531\u6d3e\u795e\u5b78\u5bb6\u676d\u661f\u683c\uff08George Hunsinger\uff09\u5982\u4f55\u5728\u5f17\u840a\uff08Hans Frei\uff09\u548c\u6797\u8c9d\u514b\uff08George Lindbeck\uff09\u7684\u57fa\u790e\u4e0a\uff0c\u900f\u904e\u5f37\u8abf\u300c\u66f8\u5beb\u4e4b\u9053\u300d\u8207\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\u7684\u6709\u6a5f\u806f\u7e6b\u4f86\u4fee\u6b63\u9019\u500b\u7f3a\u5931\uff1a\u5927\u516c\u6703\u8b70\u7684\u4fe1\u689d\u5c6c\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\uff0c\u5176\u6b0a\u5a01\u6e90\u81ea\u8056\u7d93\uff0c\u662f\u300c\u88ab\u898f\u7bc4\u4e4b\u898f\u7bc4\u300d\uff1b\u8056\u7d93\u672c\u8eab\u624d\u662f\u300c\u5177\u898f\u7bc4\u6b0a\u5a01\u800c\u4e0d\u88ab\u898f\u7bc4\u7684\u898f\u7bc4\u300d\u3002\u676d\u661f\u683c\u7684\u8ca2\u737b\u5728\u65bc\u52a0\u5f37\u8056\u7d93\u547d\u984c\u5c0d\u795e\u5b78\u89e3\u7d93\u7684\u898f\u7bc4\u5730\u4f4d\u3002\u9019\u63d0\u9192\u50b3\u9053\u4eba\u8b1b\u9053\u6642\uff0c\u65e2\u8981\u5fe0\u65bc\u8056\u7d93\u654d\u4e8b\uff0c\u4e5f\u8981\u8b93\u6559\u7fa9\u547d\u984c\u6846\u67b6\u5f15\u5c0e\u89e3\u7d93\uff0c\u5169\u8005\u7f3a\u4e00\u4e0d\u53ef\u3002<\/p>\n<p 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Willimon\uff09\u7684\u654d\u4e8b\u8b1b\u9053\u795e\u5b78\u3002\u97cb\u5229\u8499\u5c07\u6545\u4e8b\u5f9e\u8f14\u52a9\u8aaa\u660e\u7684\u5de5\u5177\uff0c\u63d0\u5347\u70ba\u795e\u5b78\u8ad6\u8b49\u672c\u8eab\u2015\u2015\u6545\u4e8b\u4e0d\u662f\u901a\u5f80\u771f\u7406\u7684\u6a4b\u6a11\uff0c\u800c\u662f\u771f\u7406\u5f97\u4ee5\u5448\u73fe\u7684\u5834\u57df\u3002\u9019\u7a2e\u300c\u6f14\u7df4\u6027\u300d\u7684\u654d\u4e8b\u89c0\uff0c\u4f7f\u8b1b\u9053\u6210\u70ba\u4e0a\u5e1d\u5728\u7576\u4e0b\u8aaa\u8a71\u7684\u4e8b\u4ef6\uff0c\u800c\u975e\u55ae\u7d14\u7684\u8cc7\u8a0a\u50b3\u905e\u3002\u4f5c\u8005\u5c0d\u6bd4\u97cb\u5229\u8499\u8207\u4e00\u822c\u6545\u4e8b\u904b\u7528\u7684\u5dee\u7570\uff0c\u4e26\u5c07\u5176\u61c9\u7528\u65bc\u83ef\u4eba\u6559\u6703\u7684\u8655\u5883\uff0c\u6279\u5224\u6210\u529f\u795e\u5b78\u548c\u6d88\u8cbb\u4e3b\u7fa9\u5c0d\u8b1b\u9053\u7684\u4fb5\u8755\u2015\u2015\u5438\u5f15\u5f0f\u8b1b\u9053\u5c07\u6545\u4e8b\u5de5\u5177\u5316\uff0c\u4f7f\u8b1b\u9053\u5411\u6d88\u8cbb\u4e3b\u7fa9\u59a5\u5354\uff0c\u906e\u853d\u4e86\u798f\u97f3\u7684\u5947\u7570\u6027\u3001\u8056\u9748\u7684\u4e3b\u6b0a\uff0c\u4ee5\u53ca\u6545\u4e8b\u61c9\u6709\u7684\u672c\u9ad4\u8ad6\u5730\u4f4d\u3002\u4f5c\u8005\u8f49\u800c\u4e3b\u5f35\u4ee5\u964c\u751f\u5316\u7b56\u7565\u3001\u7fa4\u9ad4\u654d\u4e8b\u548c\u795e\u672c\u898b\u8b49\u70ba\u9032\u8def\uff0c\u53ec\u559a\u50b3\u9053\u4eba\u91cd\u65b0\u6b63\u8996\u798f\u97f3\u7684\u8f49\u5316\u529b\u91cf\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7b46\u8005\u96f7\u5065\u751f\u7684\u3008\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2500\u2500\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b\u3009\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u5207\u5165\u9ede\uff0c\u63a2\u8a0e\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u5967\u53e4\u65af\u4e01\u5c07\u5e0c\u7f85\u4fee\u8fad\u5b78\u5f15\u5165\u57fa\u7763\u6559\u8b1b\u9053\u5b78\uff0c\u5960\u5b9a\u897f\u65b9\u8b1b\u9053\u5b78\u7684\u57fa\u672c\u7bc4\u5f0f\uff1b\u672c\u6587\u5efa\u8b70\u83ef\u4eba\u6559\u6703\u6548\u6cd5\u6b64\u7bc4\u5f0f\uff0c\u4ee5\u4e2d\u570b\u4fee\u8fad\u5b78\u70ba\u57fa\u790e\uff0c\u5efa\u69cb\u672c\u8272\u5316\u7684\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u7136\u800c\uff0c\u8981\u78ba\u7acb\u9019\u4e00\u65b9\u5411\u7684\u5408\u7406\u6027\uff0c\u9808\u5148\u8ad6\u8b49\u4e2d\u570b\u4fee\u8fad\u5b78\u5df2\u5177\u5099\u7368\u7acb\u7684\u5b78\u8853\u5730\u4f4d\u3002\u5728\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u4e0a\uff0c\u4e2d\u897f\u4fee\u8fad\u50b3\u7d71\u5b58\u5728\u6839\u672c\u5dee\u7570\uff1a\u897f\u65b9\u4ee5\u8aaa\u8a71\u8005\u7684\u8aaa\u670d\u6280\u5de7\u70ba\u6838\u5fc3\uff1b\u4e2d\u570b\u50b3\u7d71\u5247\u4ee5\u53d7\u773e\u300c\u5fc3\u6085\u8aa0\u670d\u300d\uff08\u5fc3\u670d\uff09\u70ba\u76ee\u6a19\uff0c\u5f37\u8abf\u300c\u4fee\u8fad\u7acb\u5176\u8aa0\u300d\uff0c\u8996\u9053\u5fb7\u54c1\u683c\u70ba\u8aaa\u670d\u529b\u7684\u6839\u672c\u3002\u9019\u4e00\u5dee\u7570\u5c0d\u83ef\u4eba\u8b1b\u9053\u5b78\u5177\u6709\u76f4\u63a5\u555f\u793a\uff1a\u50b3\u9053\u4eba\u7684\u9748\u547d\u4fee\u990a\uff0c\u9060\u6bd4\u8b1b\u9053\u6280\u5de7\u66f4\u70ba\u95dc\u9375\u3002\u5468\u806f\u83ef\u7684\u8457\u4f5c\u300a\u65b0\u7de8\u8b1b\u9053\u6cd5\u300b\u5df2\u5728\u5be6\u8e10\u5c64\u9762\u4f5c\u51fa\u76f8\u95dc\u5617\u8a66\uff0c\u53ef\u8cc7\u501f\u9451\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7f85\u6f54\u76c8\u7684\u3008\u5ba3\u8b1b\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\uff1a\u8056\u9053\u79ae\u5100\u5c0d\u6210\u9752\u7684\u9748\u6027\u5851\u9020\u8207\u66f4\u65b0\u3009\u91dd\u5c0d\u5f8c\u75ab\u60c5\u6642\u4ee3\u9999\u6e2f\u6559\u6703\u7684\u8b1b\u58c7\u5371\u6a5f\uff0c\u63d0\u51fa\u6574\u5408\u6027\u7684\u5ba3\u8b1b\u8207\u7267\u990a\u56de\u61c9\u3002\u4f5c\u8005\u9996\u5148\u6279\u5224\u300c\u65b0\u8b1b\u9053\u5b78\u300d\u904e\u5ea6\u9077\u5c31\u807d\u773e\u7d93\u9a57\u7684\u50be\u5411\uff0c\u7e7c\u800c\u4ee5\u97cb\u5229\u8499\u63d0\u51fa\u7684\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\u70ba\u6838\u5fc3\uff0c\u4e3b\u5f35\u5ba3\u8b1b\u5fc5\u9808\u56de\u6b78\u53d7\u6d78\u7fa4\u9ad4\u7684\u8eab\u5206\u8a8d\u540c\uff0c\u800c\u975e\u6dea\u70ba\u4e00\u822c\u5b97\u6559\u6f14\u8aaa\u3002\u91dd\u5c0d\u6210\u9752\uff0818-29\u6b72\uff09\u56db\u7a2e\u904e\u6e21\u72c0\u614b\uff0c\u6587\u7ae0\u63f4\u5f15\u5e03\u9b6f\u683c\u66fc\uff08Walter Brueggemann\uff09\u300c\u5b9a\u5411\u2014\u5931\u5411\u2014\u65b0\u5b9a\u5411\u300d\u7684\u8a69\u7bc7\u795e\u5b78\uff0c\u4e3b\u5f35\u8a69\u7bc7\u662f\u6210\u9752\u5728\u4eba\u751f\u5931\u5e8f\u4e2d\u5411\u4e0a\u4e3b\u79b1\u544a\u7684\u91cd\u8981\u8a9e\u8a00\u8cc7\u6e90\uff0c\u4e26\u6279\u8a55\u73fe\u6642\u83ef\u4eba\u6559\u6703\u524a\u6e1b\u8a69\u7bc7\u7684\u505a\u6cd5\u3002\u6587\u7ae0\u9032\u800c\u7d50\u5408\u6559\u6703\u5e74\u66c6\u7d93\u8ab2\u3001\u4f9d\u7d0d\u7235\uff08Ignatius of Loyola\uff09\u7684\u300c\u65e5\u5e38\u751f\u6d3b\u795e\u64cd\u300d\u53ca\u97cb\u723e\u65af\uff08Samuel Wells\uff09\u300c\u4e94\u5e55\u5287\u300d\u7684\u7d42\u672b\u6027\u6559\u6703\u60f3\u50cf\uff0c\u70ba\u6210\u9752\u63d0\u51fa\u4e00\u5957\u4f7f\u5176\u80fd\u300c\u5c45\u65bc\u4e0a\u4e3b\u6545\u4e8b\u4e2d\u300d\u7684\u5ba3\u8b1b\u53ca\u9748\u6027\u5851\u9020\u65b9\u6848\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9664\u5c08\u984c\u6587\u7ae0\u5916\uff0c\u672c\u671f\u4ea6\u6536\u9304\u5f35\u660e\u5149\u7684\u8a0e\u8ad6\u6587\u7ae0\u3008\u4ee5\u8cfd\u4e9e\u66f8\u4e2d\u5217\u570b\u795e\u8aed\u7684\u653f\u6cbb\u610f\u5716\u3009\uff0c\u8ad6\u8b49\u4ee5\u8cfd\u4e9e\u66f8\u5341\u4e09\u81f3\u4e8c\u5341\u4e09\u7ae0\u7684\u5217\u570b\u795e\u8aed\u7d93\u6b77\u4e86\u591a\u500b\u7de8\u8f2f\u968e\u6bb5\uff1a\u5169\u90e8\u65e9\u671f\u795e\u8aed\u96c6\u5206\u5225\u5728\u6492\u73e5\u6839\u4e8c\u4e16\u548c\u897f\u62ff\u57fa\u7acb\u6642\u671f\u5851\u9020\u7336\u5927\u7684\u5916\u4ea4\u653f\u7b56\uff1b\u88ab\u64c4\u6642\u671f\u52a0\u5165\u7684\u5df4\u6bd4\u502b\u795e\u8aed\uff0c\u5247\u85c9\u5176\u4f4d\u7f6e\u5b89\u6392\u53ca\u985b\u8986\u795e\u8a71\u610f\u8c61\uff08\u5982\u300c\u8d6b\u52d2\u723e\u300d\uff09\uff0c\u62b5\u6297\u5df4\u6bd4\u502b\u5e1d\u570b\u7684\u610f\u8b58\u5f62\u614b\u5f71\u97ff\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u672c\u671f\u53e6\u8a2d\u4e94\u7bc7\u66f8\u8a55\uff0c\u6db5\u84cb\u8056\u7d93\u8a6e\u91cb\u5b78\u3001\u7d04\u7ff0\u798f\u97f3\u8207\u5c0d\u89c0\u798f\u97f3\u7814\u7a76\u3001\u6559\u6703\u8ad6\u7684\u795e\u5b78\u985e\u578b\u3001\u4e0a\u5e1d\u8ad6\u8207\u5275\u9020\u8ad6\u4e4b\u95dc\u4fc2\uff0c\u4ee5\u53ca\u7fa4\u9ad4\u502b\u7406\u795e\u5b78\uff0c\u70ba\u8b80\u8005\u958b\u62d3\u5ba3\u8b1b\u4ee5\u5916\u7684\u795e\u5b78\u8996\u91ce\u3002<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><p>Please refer to the <a href=\"\/?p=90354\/\">Chinese page<\/a>.<\/p>\n<h4 style=\"text-align: center;\"><strong>\u8cbb\u7528\u5168\u514d\uff0c<\/strong><strong>\u7121\u9808\u5831\u540d<\/strong><\/h4>\n<p>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img data-recalc-dims=\"1\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=724%2C1024&#038;ssl=1\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=724%2C1024&amp;ssl=1 724w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=212%2C300&amp;ssl=1 212w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=768%2C1086&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=1086%2C1536&amp;ssl=1 1086w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=1448%2C2048&amp;ssl=1 1448w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=8%2C12&amp;ssl=1 8w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?w=1587&amp;ssl=1 1587w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/><\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n    <div id=\"overlay41_4\" onclick=\"hide41_4()\">\r\n        <div id=\"content_wrapper_41_4\">\r\n            <div id=\"text_41_4\">\r\n                <ul class=\"display-posts-listing\"><li class=\"listing-item\"><div class=\"content\"><p>Please refer to the <a href=\"https:\/\/www.hkbts.edu.hk\/?p=93360\/\">Chinese page<\/a>.<\/p>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/admission\" target=\"_blank\" rel=\"noopener\">\u7f51\u4e0a\u62a5\u540d<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/lted.deg.appf\" target=\"_blank\" rel=\"noopener\">\u4e0b\u8f7d\u62a5\u540d\u8868<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/admission\" target=\"_blank\" rel=\"noopener\">\u7db2\u4e0a\u5831\u540d<\/a><\/h3>\n<h3 style=\"text-align: right;\"><a href=\"https:\/\/www.hkbts.edu.hk\/lted.deg.appf\" target=\"_blank\" rel=\"noopener\">\u4e0b\u8f09\u5831\u540d\u8868<\/a><\/h3>\n<p>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/www.hkbts.edu.hk\/lted\/pgminfo_clde\/\" target=\"_blank\"><br \/>\n\t\t\t\t\t\t\t<img fetchpriority=\"high\" data-recalc-dims=\"1\" fetchpriority=\"high\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=724%2C1024&#038;ssl=1\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=724%2C1024&amp;ssl=1 724w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=212%2C300&amp;ssl=1 212w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=768%2C1086&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=1086%2C1536&amp;ssl=1 1086w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?resize=8%2C12&amp;ssl=1 8w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/poster-1_1208x1708px_RGB_d2_final.jpg?w=1208&amp;ssl=1 1208w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/>\t\t\t\t\t\t\t\t<\/a><\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Political Intention of the \u201cOracles against the Nations\u201d in the Book of Isaiah<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHEUNG Ming Kwong<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This article explores the formation process and purpose of the section \u201cOracles against the Nations\u201d (Isaiah 13-23). The section occupied a strategic position as one of the few places in the book that references Babylon. This article argues that this series of oracles comprises two earlier collections, each serving a distinct political function in its respective period during pre-exilic time. These collections later function rhetorically to support the Babylonian oracle, which was added during the exilic or post-exilic time. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Within the Babylonian oracle, the mythic <em>Helel<\/em>, son of Dawn (Is 14:12), whose image is used to portray Babylon, is examined. The analysis suggests that the oracle seeks to subvert Babylonian imperial propaganda by mocking of this image. The genre of \u201cOracles against the Nations\u201d survives after the fall of Judah and assumes a new political function in exilic and post-exilic contexts. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching \u201cthe Baptism of Repentance\u201d: The Spiritual Formation and Renewal of Emerging Adults through the Service of the Word<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Kit-ying LAW<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000The post-pandemic crisis of worship attendance and baptismal formation in Hong Kong Chinese churches reflects a profound liturgical-theological challenge concerning how the baptized are gathered and renewed by the Word, rather than a mere institutional decline or communication breakdown. Focusing on emerging adults aged 18-29, whose lives are marked by transition, fragmentation, vocational uncertainty, digital mediation, and fluid forms of belonging, this article argues that the Service of the Word provides a critical locus for spiritual formation and ecclesial reorientation. Drawing upon William H. Willimon\u2019s account of \u201cpeculiar speech\u201d and preaching to the baptized, the argument contends that Christian proclamation must recover its baptismal grammar\u2014namely repentance, death, and resurrection with Christ, the renunciation of false powers, incorporation into the church, and a renewed participation in God\u2019s mission.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This proposal is situated within the theological tensions generated by the New Homiletics since the 1970s. While acknowledging the pastoral value of inductive, narrative, and listener-sensitive preaching, a critique is offered against homiletical approaches that over-accommodate proclamation to human experience, therapeutic expectations, or consumer culture. In contrast, preaching baptismal repentance functions as an inherently ecclesial act within worship rather than a generic religious address to a secular audience. It speaks directly to a community already regenerated by water and the Word, thereby summoning believers repeatedly into the identity first conferred in baptism. Such preaching does not abandon pastoral sensitivity; rather, it relocates pastoral care within the church\u2019s primary act of hearing the Word of the Lord.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This argument is further developed through the resources of the liturgical movement, the lectionary tradition, and the recovery of the Psalms in worship. Within this framework, Taiz\u00e9 worship is understood not merely as a contemporary musical style, but also as a liturgical pattern of repetitive psalmic chant, silence, and contemplative listening that serves to support <em>Lectio Divina<\/em> and to deepen the congregation\u2019s participation in the Service of the Word. For retreatants at Taiz\u00e9, the weekly rhythm from Friday to Sunday functions as a communal mini-Triduum, moving from Christ\u2019s passion and death to renewed participation in resurrection joy.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conversation with Walter Brueggemann\u2019s movement from orientation through disorientation to new orientation, the Psalms provide emerging adults with a disciplined liturgical speech that enables them to inhabit instability without surrendering to despair. Taiz\u00e9-style prayer, responsorial psalmody, intentional silence, and communal intercession serve as concrete practices that extend the Service of the Word into the ordinary rhythms of \u03ba\u03bf\u03b9\u03bd\u03c9\u03bd\u03af\u03b1.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Finally, contemporary preaching is interpreted within a metamodern context, wherein hearers oscillate between suspicion and longing, irony and sincerity, critique and renewed participation. Samuel Wells\u2019s account of faithful improvisation within the drama of God\u2019s salvation offers a constructive ecclesial imagination for communities seeking to navigate the tension between baptismal identity and eschatological fulfillment. Ultimately, preaching \u201cthe baptism of repentance\u201d restores the embodied and formative power of the Word, forming emerging adults as servants of God\u2019s Word through Scripture, fellowship, and sacramental memory.<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Construction of Chinese Rhetoric and the Legitimacy of Chinese Homiletics: A Preliminary Study Using the Concept of \u201cPersuasion\u201d as an Example<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Ken K. S. LUI<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Western homiletics has been shaped since Augustine by a paradigm integrating classical Greco-Roman rhetoric with Christian preaching. This article asks whether Chinese churches should follow this paradigm to construct a distinctively \u201cChinese Homiletics\u201d (\u83ef\u4eba\u8b1b\u9053\u5b78). It first establishes Chinese rhetoric as a legitimate academic discipline, independent of Western traditions, and then focuses on a comparative analysis of the concept of \u201cpersuasion\u201d in Chinese and Western rhetoric. Western rhetoric, typified by Aristotle, is traditionally speaker-centered, emphasizing the technical means of persuasion\u2014<em>logos<\/em>, <em>ethos<\/em>, and <em>pathos<\/em>. The Chinese rhetorical tradition, by contrast, centers on the concept of <em>fu<\/em> (\u670d, \u201ccompliance\/conviction\u201d), privileging<em> xinfu<\/em> (\u5fc3\u670d, \u201cheartfelt conviction\u201d) as the ideal rhetorical outcome, governed by the principle <em>xiuci li qi cheng<\/em> (\u4fee\u8fad\u7acb\u5176\u8aa0, \u201crhetoric grounded in virtue and truth\u201d) and <em>yi de fu ren<\/em> (\u4ee5\u5fb7\u670d\u4eba, \u201cwinning hearts through virtue\u201d). This article concludes that Chinese Homiletics should be grounded in the preacher\u2019s morality and spirituality rather than rhetorical technique. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>WONG Shun Shing<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. Preaching thus performs and re-presents God\u2019s story in the present, inviting hearers into its drama. Stories function generatively and performatively: they enact theological truth and create a new reality rather than passively reflecting or decorating pre-existing propositions.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This study contrasts Willimon\u2019s approach with conventional narrative practices, which typically familiarize the gospel, emphasize individual inspiration, address felt needs, instrumentally prove abstract truths, or depend on the preacher\u2019s charisma. Willimon instead employs estrangement to underscore the gospel\u2019s scandalous strangeness, prioritizes communal formation, embodies truth narratively, and relies on the Holy Spirit rather than human technique.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Central to his method are life stories\u2014personal, congregational, and historical testimonies\u2014that form the core of argumentation. These function as existential witnesses, embedding individual experiences within God\u2019s redemptive narrative, countering modern individualism, and cultivating the church\u2019s identity as a peculiar people shaped by divine initiative.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Applying this framework to the Chinese church context, the article critiques prevalent tendencies toward prosperity theology, pragmatic applications, and commodified personal testimonies that domesticate the gospel\u2019s cruciform oddity. It advocates defamiliarizing, Spirit-reliant, community-focused storytelling that honors failure, unresolved tension, and waiting as loci of grace.<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conclusion, Willimon reclaims preaching as a relational divine\u2013human encounter rather than an attractional performance. By treating story as an argument, preachers participate in God\u2019s reality-creating speech, entrusting their vulnerable words to the Holy Spirit for disciple formation and immersion in the ongoing drama of salvation.<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">The Threefold Forms of the Word of God: Karl Barth\u2019s Shortcomings and Critical Revisions in Recent Barthian Theology<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>TSENG Shao Kai<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000This paper examines the shortcomings of Karl Barth\u2019s doctrine of Scripture in his formulation of the \u201cthreefold forms of the Word of God\u201d and explores recent Barthian revisions to Barth\u2019s model. Barth borrowed this concept from the classical Reformed notion of the \u201ctriplex Logos,\u201d yet he replaced the traditional <em>verbum Dei essentiale <\/em>or <em>Logos hypostatikos<\/em> with the \u201cWord of God revealed.\u201d Barth\u2019s emphasis is thereby shifted to the narrative dimension of the <em>verbum Dei scriptum<\/em> whilst downplaying its propositional dimension. This opened an avenue to deconstructionist exegesis and inspired the so-called \u201cpostmodern\u201d school of Barthianism. Barth himself would not have accepted this hermeneutic, and postliberal theologians like Hans Frei and George Lindbeck began to draw upon the organic connections between Barth\u2019s notions of the Word written and the Word proclaimed to provide doctrinal-propositional norms for biblical interpretation. More recently, the postliberal Barthian theologian George Hunsinger, inspired by Frei and Lindbeck, further proposed the theory of \u201cecclesiastical hermeneutics,\u201d using Barth\u2019s notion of the \u201cWord of God proclaimed\u201d to supplement the shortcomings in Barth\u2019s understanding of Scripture. Hunsinger\u2019s ecclesiological hermeneutics is distinctively Protestant in that it presupposes a mutually reinforcing relationship between the formation of the biblical canon and the Church\u2019s creedal orthodoxy, treating the Word proclaimed as <em>norma normata <\/em>and the written Word as the <em>norma normans et non normata<\/em>. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Reality, Interpretation, and Proclamation: The Task of Christian Semiotics according to Augustine\u2019s <em>De Doctrina Christiana<\/em><\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>Andrew Cheuk Kei WONG<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Attention to homiletics is usually limited to the biblical exegetical task and sermon design. For Christian preaching to be true to its task, it requires, however, a lot more than this. This article investigates Augustine of Hippo\u2019s understanding of preaching by focusing on <em>De doctrina christiana<\/em> (<em>doctr. chr<\/em>.), and proposes that ancient semiotics provides an excellent starting point for elucidating his conception of a preacher\u2019s task. After demonstrating the rhetorical context of <em>doctr. chr<\/em>. and emphasizing the implicative relation between signs and things in ancient semiotics, the article presents Augustine\u2019s understanding of the task of Christian semiotics\u2014that preaching is the overall purpose of a process composed of the three interrelated stages of Christian theology, Christian hermeneutics, and Christian rhetoric. In each of these stages, the theme of love and the use of signs, together with the utility of adopting secular learnings for Christian purpose, recurs. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000The article begins with the discussion that the task of Christian theology is to speak of the ineffable God through human words, made possible by the Incarnation of the Word. The semiotic principle to be introduced here is that the realities signified by signs must have been antecedently known by the interpreter. Having adopted teleological conceptions then common in ethics to support his principle of the ordering of love, Augustine demonstrates that God must be known, through love in worship, before one can comprehend the signs of the Bible. The article then turns to Christian hermeneutics. Centered on the interpretation of the ecclesiastically established set of signs that is known as the Bible, the key semiotic observation lies in the inherent ambiguity of words. Due to fluidities in the meaning of signs and the propensity of language to be elevated in religious contexts, understanding biblical signs requires the application of not only literal but also figurative interpretation, governed by the dominical commandment of the love of God and the neighbor. This semiotic analysis of <em>doctr. chr<\/em>. is completed by investigating briefly the subject of Christian rhetoric. Semiotics is related to rhetoric, in that efficacious communication depends on the listeners\u2019 ability to comprehend the signs, their patience to remain listening, as well as their willingness to act upon what have been heard. Aided by the learning of ancient rhetoric, Augustine maintains the need of eloquence to be in the service of wisdom for Christian preaching to testify to the truth and to respond to the commandment of love. This is done by the appropriate use of rhetoric techniques to influence the listeners\u2019 affections, so as to facilitate transformations of life. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000This article argues that proclamation itself presupposes theological reflection, just as theology is the result of correct interpretation and effective preaching of the Bible. It concludes by proposing the advantages of bringing to the fore the distinction between signs and signified realities. Focusing on signified realities presupposes the listeners\u2019 prior knowledge of God before they can comprehend the biblical words, while attention to verbal signs deepens our understanding of the characteristics of the verbal medium. The final analysis suggests that given Augustine\u2019s insistence of prior knowledge of God has been matched by recent works of theology while contemporary theological investigations of the verbal medium in terms of semiotics appear to remain, by and large, in short supply, it testifies to the continued relevance of patristic theology and the great promises of semiotic investigations in contemporary theological tasks. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">Preaching the Strange and Inconceivable Word of God<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>CHIU Shung-ming<\/strong><\/h3>\n<p align=\u201cjustify\u201d>\u3000\u3000Many Christians complain that church sermons sound clich\u00e9d, lack novelty, and fail to address real-life situations and specific cultural contexts. The author of this article agrees that preaching should be practical and relevant (\u201cdown-to-earth\u201d); however, preachers must be cautious, for making sermons too \u201cdown-to-earth\u201d not only demonstrates our attempt to shape God according to our felt needs but also risks making preaching human-centered. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000Regarding this issue, the author argues that the secularization of the church significantly influences how audiences perceive preaching. Over time, preaching may become a tool to cater to human ideas or needs. As a result, audiences may misunderstand the purpose of preaching as serving people rather than serving the Word of God. <\/p>\n<p align=\u201cjustify\u201d>\u3000\u3000To address this problem, the author draws on the theological insights of Karl Barth and William H. Willimon to reflect on the theology of preaching. Barth and Willimon emphasize the transcendence of God. God is the Wholly Other, and there exists an infinite ontological distinction between God and humanity. Therefore, as finite beings, we cannot rely solely on our reason and sensory experience to know or speak about God. Since there is no way for humanity to reach God on its own, knowledge of God must come from God Himself. In other words, the starting point for understanding the Divine Being must be God\u2019s self-revelation in Christ, accompanied by the Holy Spirit, who comes to us from beyond ourselves and dwells within us, and by our aided reason in faith through which we seek to understand Christ, the Word of God. Consequently, for us, this Word must be the strange and inconceivable Word from above, and what preachers proclaim can only be the strange and inconceivable Word of God. This article aims to provide theological reflection on this very point. <\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><h3 style=\"color: black; font-size: 24px;\">\u7de8\u8005\u7684\u8a71<\/h3>\n<h3 style=\"color: #235ba8; font-size: 24px;\"><strong>\u96f7\u5065\u751f\u3001\u9127\u7d39\u5149<\/strong><\/h3>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u5ba3\u8b1b\u662f\u6559\u6703\u6700\u53e4\u8001\u7684\u4f7f\u547d\uff0c\u537b\u4e5f\u662f\u6700\u5bb9\u6613\u88ab\u8aa4\u89e3\u7684\u3002\u5728\u6d88\u8cbb\u4e3b\u7fa9\u6587\u5316\u7684\u885d\u64ca\u4e0b\uff0c\u8b1b\u9053\u65e5\u6f38\u88ab\u7406\u89e3\u70ba\u4e00\u7a2e\u6e9d\u901a\u6280\u8853\uff0c\u8b1b\u53f0\u7684\u6210\u6548\u5f80\u5f80\u4ee5\u807d\u773e\u7684\u6eff\u610f\u5ea6\u4f86\u8861\u91cf\u3002\u672c\u671f\u300a\u5c71\u9053\u671f\u520a\u300b\u4ee5\u300c\u8056\u9053\u4e4b\u5ba3\u8b1b\u300d\u70ba\u4e3b\u984c\uff0c\u9080\u8acb\u516d\u4f4d\u5b78\u8005\u5f9e\u4e0d\u540c\u89d2\u5ea6\u91cd\u65b0\u5be9\u8996\u5ba3\u8b1b\u7684\u795e\u5b78\u6839\u57fa\u3001\u8a6e\u91cb\u539f\u5247\u3001\u4fee\u8fad\u8cc7\u6e90\uff0c\u4ee5\u53ca\u7576\u4ee3\u8655\u5883\u4e2d\u7684\u5be6\u8e10\u65b9\u5411\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u8d99\u5d07\u660e\u7684\u3008\u5ba3\u8b1b\u4e0a\u4e3b\u5947\u7570\u964c\u751f\u53ca\u4e0d\u53ef\u601d\u8b70\u7684\u9053\u3009\u6307\u51fa\uff0c\u7576\u4ee3\u8b1b\u9053\u7684\u5371\u6a5f\u6839\u6e90\u65bc\u5169\u500b\u73fe\u8c61\uff1a\u4e00\u662f\u8001\u751f\u5e38\u8ac7\u3001\u5343\u7bc7\u4e00\u5f8b\uff0c\u672a\u80fd\u5e36\u7d66\u807d\u9053\u8005\u4efb\u4f55\u964c\u751f\u611f\uff1b\u4e8c\u662f\u300c\u904e\u5ea6\u56de\u61c9\u5e02\u5834\u9700\u8981\u300d\uff0c\u4ee5\u807d\u773e\u611f\u53d7\u70ba\u51fa\u767c\u9ede\uff0c\u7d50\u679c\u300c\u4ee5\u4eba\u70ba\u4e2d\u5fc3\u300d\u53d6\u4ee3\u300c\u4ee5\u4e0a\u5e1d\u70ba\u4e2d\u5fc3\u300d\u3002\u4f5c\u8005\u63f4\u5f15\u5df4\u7279\uff08Karl Barth\uff09\u548c\u8def\u5fb7\uff08Martin Luther\uff09\u7684\u6d1e\u898b\uff0c\u5f37\u8abf\u4e0a\u5e1d\u4e4b\u9053\u662f\u300c\u5f9e\u5916\u800c\u4f86\u7684\u5916\u5728\u7684\u9053\u300d\uff0c\u5176\u964c\u751f\u6027\u548c\u5947\u7570\u6027\u6b63\u662f\u5176\u8f49\u5316\u529b\u91cf\u7684\u6839\u6e90\u3002\u9053\u7684\u5947\u7570\u6027\u6839\u690d\u65bc\u300c\u986f\u2500\u96b1\u300d\u4e8c\u91cd\u7d50\u69cb\uff0c\u5ba3\u8b1b\u672c\u8cea\u4e0a\u662f\u53c3\u8207\u4e09\u4e00\u4e0a\u5e1d\u7684\u8a00\u8aaa\u884c\u52d5\u3002\u807d\u773e\u5728\u807d\u9053\u4e2d\u7406\u61c9\u7d93\u6b77\u7684\uff0c\u4e0d\u662f\u719f\u6089\u611f\u7684\u78ba\u8a8d\uff0c\u800c\u662f\u9762\u5c0d\u4e0a\u5e1d\u8a71\u8a9e\u300c\u4ed6\u6027\u300d\u6240\u5e36\u4f86\u7684\u5be9\u5224\u548c\u66f4\u65b0\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9ec3\u5353\u57fa\u7684\u3008\u73fe\u5be6\u3001\u8a6e\u91cb\u53ca\u5ba3\u8b1b\uff1a\u5f9e\u5967\u53e4\u65af\u4e01\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u770b\u57fa\u7763\u6559\u7b26\u865f\u5b78\u7684\u4efb\u52d9\u3009\u5f9e\u5967\u53e4\u65af\u4e01\uff08Augustine\uff09\u7684\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\uff08<em>De doctrina christiana<\/em>\uff09\u51fa\u767c\uff0c\u70ba\u5ba3\u8b1b\u795e\u5b78\u63d0\u4f9b\u7b26\u865f\u5b78\u7684\u7406\u8ad6\u6846\u67b6\u3002\u5967\u53e4\u65af\u4e01\u7684\u6838\u5fc3\u539f\u5247\u662f\uff1a\u4eba\u8a8d\u8b58\u7b26\u865f\u6240\u6307\u6d89\u7684\u73fe\u5be6\uff0c\u5fc5\u9808\u5148\u65bc\u8a8d\u8b58\u7b26\u865f\u672c\u8eab\u3002\u61c9\u7528\u65bc\u5ba3\u8b1b\uff0c\u9019\u610f\u5473\u8457\u50b3\u9053\u4eba\u5fc5\u9808\u5148\u5c0d\u4e0a\u4e3b\u6709\u771f\u5be6\u7684\u8a8d\u8b58\uff0c\u65b9\u80fd\u6b63\u78ba\u8a6e\u91cb\u8056\u7d93\u7b26\u865f\uff0c\u9032\u800c\u6709\u6548\u5ba3\u8b1b\u3002\u4f5c\u8005\u5c07\u300a\u57fa\u7763\u6559\u6559\u5c0e\u300b\u5206\u70ba\u300c\u795e\u5b78\u300d\u3001\u300c\u8a6e\u91cb\u5b78\u300d\u3001\u300c\u4fee\u8fad\u5b78\u300d\u7b49\u4e09\u90e8\u5206\uff0c\u52a0\u4ee5\u5206\u6790\uff0c\u986f\u793a\u5967\u53e4\u65af\u4e01\u7684\u5ba3\u8b1b\u89c0\u4ee5\u300c\u611b\u300d\u70ba\u6838\u5fc3\u2015\u2015\u9019\u300c\u611b\u300d\u4e0d\u55ae\u662f\u795e\u5b78\u547d\u984c\uff0c\u66f4\u8981\u6c42\u50b3\u9053\u4eba\u5728\u751f\u547d\u4e2d\u5be6\u8e10\u611b\u795e\u611b\u4eba\u7684\u8aa1\u547d\uff0c\u5426\u5247\u5ba3\u8b1b\u4fbf\u5931\u53bb\u5176\u6839\u57fa\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u66fe\u52ad\u6137\u7684\u3008\u4e0a\u5e1d\u4e4b\u9053\u7684\u4e09\u91cd\u5f62\u5f0f\uff1a\u5df4\u7279\u7684\u7f3a\u5931\u8207\u8fd1\u671f\u5df4\u7279\u4e3b\u7fa9\u7684\u4fee\u6b63\u3009\u5c0d\u5df4\u7279\u7684\u8056\u7d93\u8ad6\u4f5c\u51fa\u6279\u5224\u6027\u8a55\u4f30\uff0c\u6307\u51fa\u5df4\u7279\u904e\u65bc\u5f37\u8abf\u8056\u7d93\u7684\u654d\u4e8b\u7dad\u5ea6\uff0c\u6de1\u5316\u4e86\u5176\u547d\u984c\u5167\u5bb9\uff0c\u70ba\u5f8c\u73fe\u4ee3\u89e3\u69cb\u8a6e\u91cb\u7559\u4e0b\u7a7a\u9593\u3002\u4f5c\u8005\u9032\u800c\u4ecb\u7d39\u5f8c\u81ea\u7531\u6d3e\u795e\u5b78\u5bb6\u676d\u661f\u683c\uff08George Hunsinger\uff09\u5982\u4f55\u5728\u5f17\u840a\uff08Hans Frei\uff09\u548c\u6797\u8c9d\u514b\uff08George Lindbeck\uff09\u7684\u57fa\u790e\u4e0a\uff0c\u900f\u904e\u5f37\u8abf\u300c\u66f8\u5beb\u4e4b\u9053\u300d\u8207\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\u7684\u6709\u6a5f\u806f\u7e6b\u4f86\u4fee\u6b63\u9019\u500b\u7f3a\u5931\uff1a\u5927\u516c\u6703\u8b70\u7684\u4fe1\u689d\u5c6c\u300c\u5ba3\u8b1b\u4e4b\u9053\u300d\uff0c\u5176\u6b0a\u5a01\u6e90\u81ea\u8056\u7d93\uff0c\u662f\u300c\u88ab\u898f\u7bc4\u4e4b\u898f\u7bc4\u300d\uff1b\u8056\u7d93\u672c\u8eab\u624d\u662f\u300c\u5177\u898f\u7bc4\u6b0a\u5a01\u800c\u4e0d\u88ab\u898f\u7bc4\u7684\u898f\u7bc4\u300d\u3002\u676d\u661f\u683c\u7684\u8ca2\u737b\u5728\u65bc\u52a0\u5f37\u8056\u7d93\u547d\u984c\u5c0d\u795e\u5b78\u89e3\u7d93\u7684\u898f\u7bc4\u5730\u4f4d\u3002\u9019\u63d0\u9192\u50b3\u9053\u4eba\u8b1b\u9053\u6642\uff0c\u65e2\u8981\u5fe0\u65bc\u8056\u7d93\u654d\u4e8b\uff0c\u4e5f\u8981\u8b93\u6559\u7fa9\u547d\u984c\u6846\u67b6\u5f15\u5c0e\u89e3\u7d93\uff0c\u5169\u8005\u7f3a\u4e00\u4e0d\u53ef\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9ec3\u9806\u6210\u7684\u3008\u300c\u6545\u4e8b\u5373\u8ad6\u8b49\u300d\uff1a\u97cb\u5229\u8499\u8b1b\u9053\u4e2d\u751f\u547d\u6545\u4e8b\u7684\u904b\u7528\u3009\u805a\u7126\u65bc\u97cb\u5229\u8499\uff08William H. Willimon\uff09\u7684\u654d\u4e8b\u8b1b\u9053\u795e\u5b78\u3002\u97cb\u5229\u8499\u5c07\u6545\u4e8b\u5f9e\u8f14\u52a9\u8aaa\u660e\u7684\u5de5\u5177\uff0c\u63d0\u5347\u70ba\u795e\u5b78\u8ad6\u8b49\u672c\u8eab\u2015\u2015\u6545\u4e8b\u4e0d\u662f\u901a\u5f80\u771f\u7406\u7684\u6a4b\u6a11\uff0c\u800c\u662f\u771f\u7406\u5f97\u4ee5\u5448\u73fe\u7684\u5834\u57df\u3002\u9019\u7a2e\u300c\u6f14\u7df4\u6027\u300d\u7684\u654d\u4e8b\u89c0\uff0c\u4f7f\u8b1b\u9053\u6210\u70ba\u4e0a\u5e1d\u5728\u7576\u4e0b\u8aaa\u8a71\u7684\u4e8b\u4ef6\uff0c\u800c\u975e\u55ae\u7d14\u7684\u8cc7\u8a0a\u50b3\u905e\u3002\u4f5c\u8005\u5c0d\u6bd4\u97cb\u5229\u8499\u8207\u4e00\u822c\u6545\u4e8b\u904b\u7528\u7684\u5dee\u7570\uff0c\u4e26\u5c07\u5176\u61c9\u7528\u65bc\u83ef\u4eba\u6559\u6703\u7684\u8655\u5883\uff0c\u6279\u5224\u6210\u529f\u795e\u5b78\u548c\u6d88\u8cbb\u4e3b\u7fa9\u5c0d\u8b1b\u9053\u7684\u4fb5\u8755\u2015\u2015\u5438\u5f15\u5f0f\u8b1b\u9053\u5c07\u6545\u4e8b\u5de5\u5177\u5316\uff0c\u4f7f\u8b1b\u9053\u5411\u6d88\u8cbb\u4e3b\u7fa9\u59a5\u5354\uff0c\u906e\u853d\u4e86\u798f\u97f3\u7684\u5947\u7570\u6027\u3001\u8056\u9748\u7684\u4e3b\u6b0a\uff0c\u4ee5\u53ca\u6545\u4e8b\u61c9\u6709\u7684\u672c\u9ad4\u8ad6\u5730\u4f4d\u3002\u4f5c\u8005\u8f49\u800c\u4e3b\u5f35\u4ee5\u964c\u751f\u5316\u7b56\u7565\u3001\u7fa4\u9ad4\u654d\u4e8b\u548c\u795e\u672c\u898b\u8b49\u70ba\u9032\u8def\uff0c\u53ec\u559a\u50b3\u9053\u4eba\u91cd\u65b0\u6b63\u8996\u798f\u97f3\u7684\u8f49\u5316\u529b\u91cf\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7b46\u8005\u96f7\u5065\u751f\u7684\u3008\u4e2d\u570b\u4fee\u8fad\u5b78\u7684\u5efa\u69cb\u8207\u83ef\u4eba\u8b1b\u9053\u5b78\u4e4b\u5408\u7406\u6027\u521d\u63a2\u2500\u2500\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u4f8b\u3009\u4ee5\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u70ba\u5207\u5165\u9ede\uff0c\u63a2\u8a0e\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u5967\u53e4\u65af\u4e01\u5c07\u5e0c\u7f85\u4fee\u8fad\u5b78\u5f15\u5165\u57fa\u7763\u6559\u8b1b\u9053\u5b78\uff0c\u5960\u5b9a\u897f\u65b9\u8b1b\u9053\u5b78\u7684\u57fa\u672c\u7bc4\u5f0f\uff1b\u672c\u6587\u5efa\u8b70\u83ef\u4eba\u6559\u6703\u6548\u6cd5\u6b64\u7bc4\u5f0f\uff0c\u4ee5\u4e2d\u570b\u4fee\u8fad\u5b78\u70ba\u57fa\u790e\uff0c\u5efa\u69cb\u672c\u8272\u5316\u7684\u83ef\u4eba\u8b1b\u9053\u5b78\u3002\u7136\u800c\uff0c\u8981\u78ba\u7acb\u9019\u4e00\u65b9\u5411\u7684\u5408\u7406\u6027\uff0c\u9808\u5148\u8ad6\u8b49\u4e2d\u570b\u4fee\u8fad\u5b78\u5df2\u5177\u5099\u7368\u7acb\u7684\u5b78\u8853\u5730\u4f4d\u3002\u5728\u300c\u8aaa\u670d\u300d\u89c0\u5ff5\u4e0a\uff0c\u4e2d\u897f\u4fee\u8fad\u50b3\u7d71\u5b58\u5728\u6839\u672c\u5dee\u7570\uff1a\u897f\u65b9\u4ee5\u8aaa\u8a71\u8005\u7684\u8aaa\u670d\u6280\u5de7\u70ba\u6838\u5fc3\uff1b\u4e2d\u570b\u50b3\u7d71\u5247\u4ee5\u53d7\u773e\u300c\u5fc3\u6085\u8aa0\u670d\u300d\uff08\u5fc3\u670d\uff09\u70ba\u76ee\u6a19\uff0c\u5f37\u8abf\u300c\u4fee\u8fad\u7acb\u5176\u8aa0\u300d\uff0c\u8996\u9053\u5fb7\u54c1\u683c\u70ba\u8aaa\u670d\u529b\u7684\u6839\u672c\u3002\u9019\u4e00\u5dee\u7570\u5c0d\u83ef\u4eba\u8b1b\u9053\u5b78\u5177\u6709\u76f4\u63a5\u555f\u793a\uff1a\u50b3\u9053\u4eba\u7684\u9748\u547d\u4fee\u990a\uff0c\u9060\u6bd4\u8b1b\u9053\u6280\u5de7\u66f4\u70ba\u95dc\u9375\u3002\u5468\u806f\u83ef\u7684\u8457\u4f5c\u300a\u65b0\u7de8\u8b1b\u9053\u6cd5\u300b\u5df2\u5728\u5be6\u8e10\u5c64\u9762\u4f5c\u51fa\u76f8\u95dc\u5617\u8a66\uff0c\u53ef\u8cc7\u501f\u9451\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u7f85\u6f54\u76c8\u7684\u3008\u5ba3\u8b1b\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\uff1a\u8056\u9053\u79ae\u5100\u5c0d\u6210\u9752\u7684\u9748\u6027\u5851\u9020\u8207\u66f4\u65b0\u3009\u91dd\u5c0d\u5f8c\u75ab\u60c5\u6642\u4ee3\u9999\u6e2f\u6559\u6703\u7684\u8b1b\u58c7\u5371\u6a5f\uff0c\u63d0\u51fa\u6574\u5408\u6027\u7684\u5ba3\u8b1b\u8207\u7267\u990a\u56de\u61c9\u3002\u4f5c\u8005\u9996\u5148\u6279\u5224\u300c\u65b0\u8b1b\u9053\u5b78\u300d\u904e\u5ea6\u9077\u5c31\u807d\u773e\u7d93\u9a57\u7684\u50be\u5411\uff0c\u7e7c\u800c\u4ee5\u97cb\u5229\u8499\u63d0\u51fa\u7684\u300c\u6094\u6539\u7684\u6d78\u79ae\u300d\u70ba\u6838\u5fc3\uff0c\u4e3b\u5f35\u5ba3\u8b1b\u5fc5\u9808\u56de\u6b78\u53d7\u6d78\u7fa4\u9ad4\u7684\u8eab\u5206\u8a8d\u540c\uff0c\u800c\u975e\u6dea\u70ba\u4e00\u822c\u5b97\u6559\u6f14\u8aaa\u3002\u91dd\u5c0d\u6210\u9752\uff0818-29\u6b72\uff09\u56db\u7a2e\u904e\u6e21\u72c0\u614b\uff0c\u6587\u7ae0\u63f4\u5f15\u5e03\u9b6f\u683c\u66fc\uff08Walter Brueggemann\uff09\u300c\u5b9a\u5411\u2014\u5931\u5411\u2014\u65b0\u5b9a\u5411\u300d\u7684\u8a69\u7bc7\u795e\u5b78\uff0c\u4e3b\u5f35\u8a69\u7bc7\u662f\u6210\u9752\u5728\u4eba\u751f\u5931\u5e8f\u4e2d\u5411\u4e0a\u4e3b\u79b1\u544a\u7684\u91cd\u8981\u8a9e\u8a00\u8cc7\u6e90\uff0c\u4e26\u6279\u8a55\u73fe\u6642\u83ef\u4eba\u6559\u6703\u524a\u6e1b\u8a69\u7bc7\u7684\u505a\u6cd5\u3002\u6587\u7ae0\u9032\u800c\u7d50\u5408\u6559\u6703\u5e74\u66c6\u7d93\u8ab2\u3001\u4f9d\u7d0d\u7235\uff08Ignatius of Loyola\uff09\u7684\u300c\u65e5\u5e38\u751f\u6d3b\u795e\u64cd\u300d\u53ca\u97cb\u723e\u65af\uff08Samuel Wells\uff09\u300c\u4e94\u5e55\u5287\u300d\u7684\u7d42\u672b\u6027\u6559\u6703\u60f3\u50cf\uff0c\u70ba\u6210\u9752\u63d0\u51fa\u4e00\u5957\u4f7f\u5176\u80fd\u300c\u5c45\u65bc\u4e0a\u4e3b\u6545\u4e8b\u4e2d\u300d\u7684\u5ba3\u8b1b\u53ca\u9748\u6027\u5851\u9020\u65b9\u6848\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u9664\u5c08\u984c\u6587\u7ae0\u5916\uff0c\u672c\u671f\u4ea6\u6536\u9304\u5f35\u660e\u5149\u7684\u8a0e\u8ad6\u6587\u7ae0\u3008\u4ee5\u8cfd\u4e9e\u66f8\u4e2d\u5217\u570b\u795e\u8aed\u7684\u653f\u6cbb\u610f\u5716\u3009\uff0c\u8ad6\u8b49\u4ee5\u8cfd\u4e9e\u66f8\u5341\u4e09\u81f3\u4e8c\u5341\u4e09\u7ae0\u7684\u5217\u570b\u795e\u8aed\u7d93\u6b77\u4e86\u591a\u500b\u7de8\u8f2f\u968e\u6bb5\uff1a\u5169\u90e8\u65e9\u671f\u795e\u8aed\u96c6\u5206\u5225\u5728\u6492\u73e5\u6839\u4e8c\u4e16\u548c\u897f\u62ff\u57fa\u7acb\u6642\u671f\u5851\u9020\u7336\u5927\u7684\u5916\u4ea4\u653f\u7b56\uff1b\u88ab\u64c4\u6642\u671f\u52a0\u5165\u7684\u5df4\u6bd4\u502b\u795e\u8aed\uff0c\u5247\u85c9\u5176\u4f4d\u7f6e\u5b89\u6392\u53ca\u985b\u8986\u795e\u8a71\u610f\u8c61\uff08\u5982\u300c\u8d6b\u52d2\u723e\u300d\uff09\uff0c\u62b5\u6297\u5df4\u6bd4\u502b\u5e1d\u570b\u7684\u610f\u8b58\u5f62\u614b\u5f71\u97ff\u3002<\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000\u672c\u671f\u53e6\u8a2d\u4e94\u7bc7\u66f8\u8a55\uff0c\u6db5\u84cb\u8056\u7d93\u8a6e\u91cb\u5b78\u3001\u7d04\u7ff0\u798f\u97f3\u8207\u5c0d\u89c0\u798f\u97f3\u7814\u7a76\u3001\u6559\u6703\u8ad6\u7684\u795e\u5b78\u985e\u578b\u3001\u4e0a\u5e1d\u8ad6\u8207\u5275\u9020\u8ad6\u4e4b\u95dc\u4fc2\uff0c\u4ee5\u53ca\u7fa4\u9ad4\u502b\u7406\u795e\u5b78\uff0c\u70ba\u8b80\u8005\u958b\u62d3\u5ba3\u8b1b\u4ee5\u5916\u7684\u795e\u5b78\u8996\u91ce\u3002<\/p>\n<\/div><\/li><li class=\"listing-item\"><div class=\"content\"><p>Please refer to the <a href=\"\/?p=90354\/\">Chinese page<\/a>.<\/p>\n<h4 style=\"text-align: center;\"><strong>\u8cbb\u7528\u5168\u514d\uff0c<\/strong><strong>\u7121\u9808\u5831\u540d<\/strong><\/h4>\n<p>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img data-recalc-dims=\"1\" decoding=\"async\" width=\"724\" height=\"1024\" src=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=724%2C1024&#038;ssl=1\" alt=\"\" srcset=\"https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=724%2C1024&amp;ssl=1 724w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=212%2C300&amp;ssl=1 212w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=768%2C1086&amp;ssl=1 768w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=1086%2C1536&amp;ssl=1 1086w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=1448%2C2048&amp;ssl=1 1448w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?resize=8%2C12&amp;ssl=1 8w, https:\/\/i0.wp.com\/www.hkbts.edu.hk\/wp-content\/uploads\/2026\/06\/%E7%9B%B4%E5%90%91Poster-%E8%81%96%E7%B6%93%E8%88%87%E7%95%B6%E4%BB%A3%E8%AA%B2%E9%A1%8C%EF%BC%88%E5%B0%96%E6%B2%99%E5%98%B4%E6%B5%B8%E4%BF%A1%E6%9C%83%EF%BC%89.png?w=1587&amp;ssl=1 1587w\" sizes=\"(max-width: 724px) 100vw, 724px\" \/><\/p>\n<\/div><\/li><\/ul>\r\n            <\/div>\r\n        <\/div>\r\n    <\/div>\r\n\r\n<script>\r\n        function show41() {\r\n            document.getElementById(\"overlay41\").style.display = \"block\";\r\n            document.getElementById(\"content_wrapper_41\").style.display = \"block\";\r\n            document.getElementById(\"text_41\").style.display = \"block\";\r\n        }\r\n        function hide41() {\r\n     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translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_41 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_41 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_41 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n            overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay41_1 *\/\r\n#overlay41_1 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_41_1 {\r\n    width: 640px;\r\n    height: 500px;\r\n    overflow:hidden;\r\n    display: none;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_41_1 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_41_1 h3 {\r\n    color: #555555;\r\n}\r\n#text_41_1 span {\r\n    color: #235ba8;\r\n}\r\n#text_41_1 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_41_1 {\r\n        width: 640px;\r\n        height: 500px;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_41_1 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    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font-weight: 400;\r\n}\r\n#content_wrapper_41_2 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_41_2 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width:100%;\r\n    height:100%;\r\n    padding-right:25px;\r\n}\r\n#text_41_2 h3 {\r\n    color: #555555;\r\n}\r\n#text_41_2 span {\r\n    color: #235ba8;\r\n}\r\n#text_41_2 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_41_2 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_41_2 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_41_2 {\r\n        width: 350px;\r\n        height: 400px;\r\n        display: none;\r\n        overflow: hidden;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_41_2 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay41_3 *\/\r\n#overlay41_3 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    top: 0;\r\n    left: 0;\r\n    right: 0;\r\n    bottom: 0;\r\n    background-color: rgba(0,0,0,0.3);\r\n    z-index: 2;\r\n    cursor: pointer;\r\n    font-family: 'Lato';\r\n    font-weight: 400;\r\n}\r\n#content_wrapper_41_3 {\r\n    width: 640px;\r\n    height: 500px;\r\n    display: none;\r\n    overflow: hidden;\r\n    background: #FFF;\r\n    position: absolute;\r\n    left: 50%;\r\n    top: 50%;\r\n    transform: translate(-50%,-50%);\r\n    -ms-transform: translate(-50%,-50%);\r\n    box-shadow: 0 0 24px #000000;\r\n    border-radius: 5px;\r\n    margin: 0px auto;\r\n    border: none;\r\n    padding: 20px 25px;\r\n}\r\n#text_41_3 {\r\n    display:none;\r\n    font-size: 21px;\r\n    overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n}\r\n#text_41_3 h3 {\r\n    color: #555555;\r\n}\r\n#text_41_3 span {\r\n    color: #235ba8;\r\n}\r\n#text_41_3 p {\r\n    letter-spacing: 0.05em;\r\n    color: #555555;\r\n}\r\n@media only screen and (max-width:1024px) {\r\n    #content_wrapper_41_3 {\r\n        width: 640px;\r\n        height: 500px;\r\n        overflow:hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 25px;\r\n    }\r\n    #text_41_3 {\r\n        display:none;\r\n        font-size: 2.3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 25px;\r\n    }\r\n}\r\n@media only screen and (max-width:767px) {\r\n    #content_wrapper_41_3 {\r\n        width: 350px;\r\n        height: 400px;\r\n        overflow: hidden;\r\n        display: none;\r\n        background: #FFF;\r\n        position: absolute;\r\n        left: 50%;\r\n        top: 50%;\r\n        transform: translate(-50%,-50%);\r\n        -ms-transform: translate(-50%,-50%);\r\n        box-shadow: 0 0 24px #000000;\r\n        border-radius: 5px;\r\n        margin: 0px auto;\r\n        border: none;\r\n        padding: 20px 15px;\r\n    }\r\n    #text_41_3 {\r\n        display:none;\r\n        font-size: 3vw !important;\r\n        overflow: auto;\r\n    width: 100%;\r\n    height: 100%;\r\n    padding-right: 15px;\r\n    }\r\n}\r\n\r\n\/* overlay41_4 *\/\r\n#overlay41_4 {\r\n    position: fixed;\r\n    display: none;\r\n    width: 100%;\r\n    height: 100%;\r\n    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