{"id":33022,"date":"2022-12-29T13:12:43","date_gmt":"2022-12-29T05:12:43","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33022"},"modified":"2024-01-31T12:38:19","modified_gmt":"2024-01-31T04:38:19","slug":"%e6%8e%a5%e5%be%85%e5%a4%a9%e4%bd%bf%ef%bc%9a%e5%8f%91%e6%89%ac%e5%88%9d%e6%9c%9f%e6%95%99%e4%bc%9a%e7%9a%84%e3%80%8c%e6%ac%be%e5%be%85%e3%80%8d%e7%b2%be%e7%a5%9e","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/zh_cn","title":{"rendered":"\u63a5\u5f85\u5929\u4f7f\uff1a\u53d1\u626c\u521d\u671f\u6559\u4f1a\u7684\u300c\u6b3e\u5f85\u300d\u7cbe\u795e"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong>Entertaining Strangers: Emergent \u201cHospitality\u201d in the Early Church<\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Richard LS PHUA<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The term \u201chospitality\u201d is often taken at face value as reflecting the practitioner&#039;s friendly and generous disposition and is used in most versions of the English Bible to translate the Greek term \u03c6\u03b9\u03bb\u03bf\u03be\u03b5\u03bd\u03af\u03b1. This paper considers the Old Testament background of the term and its evolution in the early church. The thesis of the paper is that \u201chospitality\u201d as a virtue reflected God&#039;s kindness and generosity towards his people in the Old Testament, the concept of which further developed in the New Testament through the giving of Jesus and became part of the instrument through which \u2500 God&#039;s truth was disseminated in the early church. Thus, when Christians entertain strangers, they are in fact extending hospitality towards God. The early church after Jesus&#039; ascension continued the practice of hospitality through social care alongside their proclamation of the gospel . The concept evolved into a form of mutualism that seemed to be offered to Christians only.<\/p>","protected":false},"excerpt":{"rendered":"<p>Entertaining Strangers: Emergent \u201cHospitality\u201d in the Early Church Richard LS PHUA The term \u201chospitality\u201d is often taken at face value as reflecting the practitioner&#039;s friendly and generous disposition and is used in most versions of the English Bible to translate the Greek term \u03c6\u03b9\u03bb\u03bf\u03be\u03b5\u03bd\u03af\u03b1. This paper considers the Old Testament background of the term and its evolution in the early church. The thesis of the paper is that \u201chospitality\u201d as a virtue reflected God&#039;s kindness and generosity towards his people in the Old Testament, the concept of which further developed in the New Testament through the giving of Jesus and became part of the instrument through which \u2500 God&#039;s truth was disseminated in the early church. Thus, when Christians entertain strangers, they are in fact extending hospitality towards God. The early church after Jesus&#039; ascension continued the practice of hospitality through social care alongside their proclamation of the gospel. The concept evolved into a form of mutua<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,178],"tags":[],"class_list":["post-33022","post","type-post","status-publish","format-standard","hentry","category-162","category-178"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u63a5\u5f85\u5929\u4f7f\uff1a\u767c\u63da\u521d\u671f\u6559\u6703\u7684\u300c\u6b3e\u5f85\u300d\u7cbe\u795e - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=33022\/\" \/>\n<meta property=\"og:locale\" content=\"zh_CN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u63a5\u5f85\u5929\u4f7f\uff1a\u767c\u63da\u521d\u671f\u6559\u6703\u7684\u300c\u6b3e\u5f85\u300d\u7cbe\u795e - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Entertaining Strangers: Emergent \u201cHospitality\u201d in the Early Church Richard L. S. PHUA The term \u201chospitality\u201d is often taken at face value as reflecting the practitioner\u2019s friendly and generous disposition and is used in most versions of the English Bible to translate the Greek term \u03c6\u03b9\u03bb\u03bf\u03be\u03b5\u03bd\u03af\u03b1. This paper considers the Old Testament background of the term and its evolution in the early church. The thesis of the paper is that \u201chospitality\u201d as a virtue reflected God\u2019s kindness and generosity towards his people in the Old Testament, the concept of which further developed in the New Testament through the giving of Jesus and became part of the instrument through which \u2500 God\u2019s truth was disseminated in the early church. Thus, when Christians entertain strangers, they are in fact extending hospitality towards God. The early church after Jesus\u2019 ascension continued the practice of hospitality through social care alongside their proclamation of the gospel. 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