{"id":33598,"date":"2022-12-30T10:18:17","date_gmt":"2022-12-30T02:18:17","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33598"},"modified":"2024-01-31T12:36:21","modified_gmt":"2024-01-31T04:36:21","slug":"%e6%b5%b8%e7%a4%bc%e3%80%81%e4%b8%bb%e9%a4%90%e4%b8%8e%e7%94%9f%e5%91%bd%e7%9a%84%e8%bd%ac%e5%8c%96%ef%bc%9a%e6%b5%b8%e4%bf%a1%e5%ae%97%e7%a5%9e%e5%ad%a6%e5%ae%b6%e9%ba%a6%e5%b9%b2%e9%a1%bf%e7%9a%84","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/zh_cn","title":{"rendered":"\u6d78\u793c\u3001\u4e3b\u9910\u4e0e\u751f\u547d\u7684\u8f6c\u5316\uff1a\u6d78\u4fe1\u5b97\u795e\u5b66\u5bb6\u9ea6\u5e72\u987f\u7684\u89c2\u70b9"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Baptism, the Lord&#039;s Supper, and the Transformation of Life: James Wm. McClendon, a Baptist Theologian View<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Andres S. TANG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>This paper introduces the Baptist, James Wm. McClendon&#039;s interpretation of baptism and the Lord&#039;s Supper. McClendon differentiates his viewpoint from those of the Catholic, Lutheran, Reformed (including Zwingli) by understanding the two sacraments in terms of John Austin&#039;s Speech-Act-Theory . As efficacious signs these sacraments are performance-utterance with ethical, transformational effects. In baptism the believer is called by God and responds to God in conversion and following of Jesus Christ. In this way, the believer&#039;s life is united to that of Jesus Christ with the effect that the believer is not his\/her own master any more but has to be led by God on the way toward the cross. In the Lord&#039;s Supper the believers are gathered to reunite with Jesus Christ. The practice of eating and drinking is no mere symbol but, rather, a kind of performance-act that brings about solidarity with Christ and with one another, accepting the forgiveness of Christ and forgiving one another, remembering Christ with one&#039;s whole heart with thanksgiving, and anticipating one&#039;s path of suffering with the view of the imminent appearance of God&#039;s Kingdom. McClendon&#039;s interpretation of baptism and the Lord&#039;s Supper illustrates a way of doing Baptist theology that is different from Catholic and mainstream Protestant.<\/p>","protected":false},"excerpt":{"rendered":"<p>Baptism, the Lord&#039;s Supper, and the Transformation of Life: James Wm. McClendon, a Baptist Theologian View Andres S. TANG This paper introduces the Baptist, James Wm. McClendon&#039;s interpretation of baptism and the Lord&#039;s Supper. McClendon differentiates his viewpoint from those of the Catholic, Lutheran, Reformed (including Zwingli) by understanding the two sacraments in terms of John Austin&#039;s Speech-Act-Theory. As efficacious signs these sacraments are performance-utterance with ethical, transformational effects. In baptism the believer is called by God and responds to God in conversion and following of Jesus Christ. In this way, the believer&#039;s life is united to that of Jesus Christ with the effect that the believer is not his\/her own master any more but has to be led by God on the way toward the cross. In the Lord&#039;s Supper the believers are gathered to reunite with Jesus Christ. The practice of eating and drinking is no mere symbol but, rather, ak<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,198],"tags":[],"class_list":["post-33598","post","type-post","status-publish","format-standard","hentry","category-162","category-198"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6d78\u79ae\u3001\u4e3b\u9910\u8207\u751f\u547d\u7684\u8f49\u5316\uff1a\u6d78\u4fe1\u5b97\u795e\u5b78\u5bb6\u9ea5\u4e7e\u9813\u7684\u89c0\u9ede - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=33598\/\" \/>\n<meta property=\"og:locale\" content=\"zh_CN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6d78\u79ae\u3001\u4e3b\u9910\u8207\u751f\u547d\u7684\u8f49\u5316\uff1a\u6d78\u4fe1\u5b97\u795e\u5b78\u5bb6\u9ea5\u4e7e\u9813\u7684\u89c0\u9ede - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"Baptism, the Lord&#8217;s Supper, and the Transformation of Life: James Wm. McClendon,\u00a0a Baptist Theologian View Andres S. TANG This paper introduces the Baptist, James Wm. McClendon&#8217;s interpretation of baptism and the Lord&#8217;s Supper. McClendon differentiates his viewpoint from those of the Catholic, Lutheran, Reformed (including Zwingli) by understanding the two sacraments in terms of John Austin&#8217;s Speech-Act-Theory. As efficacious signs these sacraments are performance-utterance with ethical, transformational effects. In baptism the believer is called by God and responds to God in conversion and following of Jesus Christ. In this way, the believer&#8217;s life is united to that of Jesus Christ with the effect that the believer is not his\/her own master any more but has to be led by God on the way toward the cross. In the Lord&#8217;s Supper the believers are gathered to reunite with Jesus Christ. 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