{"id":33635,"date":"2022-12-30T10:32:37","date_gmt":"2022-12-30T02:32:37","guid":{"rendered":"https:\/\/www4.hkbts.edu.hk\/?p=33635"},"modified":"2024-01-31T12:36:12","modified_gmt":"2024-01-31T04:36:12","slug":"%e6%bd%98%e9%9c%8d%e5%8d%8e%e7%9a%84%e6%95%99%e4%bc%9a%e8%ae%ba%ef%bc%9a%e5%af%b9%e3%80%8a%e5%9c%a3%e5%be%92%e7%be%a4%e4%bd%93%e3%80%8b%e7%9a%84%e4%b8%a4%e7%82%b9%e6%80%9d%e8%80%83","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=33635\/","title":{"rendered":"\u6f58\u970d\u534e\u7684\u6559\u4f1a\u8bba\uff1a\u5bf9\u300a\u5723\u5f92\u7fa4\u4f53\u300b\u7684\u4e24\u70b9\u601d\u8003"},"content":{"rendered":"<h3 class=\"has-black-color has-text-color wp-block-heading\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>The Ecclesiology of Dietrich Bonhoeffer: Reflections on Sanctorum Communio<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<h3 class=\"has-text-color wp-block-heading\" style=\"color:#235ba8\"><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong><strong>Andres S. TANG<\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/strong><\/h3>\n\n\n\n<div style=\"height:25px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>The thesis of Dietrich Bonhoeffer&#039;s\u00a0<em>Sanctorum Communio\u00a0<\/em>has been generally understood in terms of Ecclesiology for a long time. However, in recent studies, this is being corrected by a kind of theology of sociality. With this understanding, this paper tries to articulate the following theses implied in Bonhoeffer&#039;s\u00a0<em>Sanctorum Communio<\/em>. On one hand, Christian theology is ecclesiological. This is because Christian theology is embedded in the church-community. In other words, it is this church-community which makes Christian theology possible. Beyond this there is no other legitimate starting point of doing theology. On the other hand, as the presupposition and subject matter of Christian theology, this church-community is the reality of God&#039;s revelation. How does the church-community serve as the reality of God&#039;s revelation? This involves an explicit discussion of the assertions in Bonhoeffer&#039;s\u00a0<em>Sanctorum Communio<\/em>: Christ is the Christ of the church whereas the church is the church of the Christ. It follows that the Spirit is of the church and the church is of the Spirit. In sum, Bonhoeffer is not merely interested in Ecclesiology but rather the ecclesiological nature of Christian theology in his\u00a0<em>Sanctorum Communio<\/em>.<\/p>","protected":false},"excerpt":{"rendered":"<p>The Ecclesiology of Dietrich Bonhoeffer: Reflections on Sanctorum Communio Andres S. TANG The thesis of Dietrich Bonhoeffer&#039;s Sanctorum Communio has been generally understood in terms of Ecclesiology for a long time. However, in recent studies, this is being corrected by a kind of theology of sociality. With this understanding, this paper tries to articulate the following theses implied in Bonhoeffer&#039;s Sanctorum Communio. On one hand, Christian theology is ecclesiological. This is because Christian theology is embedded in the church-community. In other words, it is this church-community which makes Christian theology possible. Beyond this there is no other legitimate starting point of doing theology. On the other hand, as the presupposition and subject matter of Christian theology, this church-community is the reality of God&#039;s revelation. How does the church-community serve as the reality of God&#039;s revelation? This involves an explicit discussion of the assertio<\/p>","protected":false},"author":135,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,199],"tags":[],"class_list":["post-33635","post","type-post","status-publish","format-standard","hentry","category-162","category-199"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u6f58\u970d\u83ef\u7684\u6559\u6703\u8ad6\uff1a\u5c0d\u300a\u8056\u5f92\u7fa4\u9ad4\u300b\u7684\u5169\u9ede\u601d\u8003 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=33635\/\" \/>\n<meta property=\"og:locale\" content=\"zh_CN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u6f58\u970d\u83ef\u7684\u6559\u6703\u8ad6\uff1a\u5c0d\u300a\u8056\u5f92\u7fa4\u9ad4\u300b\u7684\u5169\u9ede\u601d\u8003 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"The Ecclesiology of Dietrich Bonhoeffer: Reflections on\u00a0Sanctorum Communio Andres S. TANG The thesis of Dietrich Bonhoeffer&#8217;s\u00a0Sanctorum Communio\u00a0has been generally understood in terms of Ecclesiology for a long time. However, in recent studies, this is being corrected by a kind of theology of sociality. With this understanding, this paper tries to articulate the following theses implied in Bonhoeffer&#8217;s\u00a0Sanctorum Communio. On one hand, Christian theology is ecclesiological. This is because Christian theology is embedded in the church-community. In other words, it is this church-community which makes Christian theology possible. Beyond this there is no other legitimate starting point of doing theology. On the other hand, as the presupposition and subject matter of Christian theology, this church-community is the reality of God&#8217;s revelation. How does the church-community serve as the reality of God&#8217;s revelation? 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