{"id":94778,"date":"2026-06-08T16:17:26","date_gmt":"2026-06-08T08:17:26","guid":{"rendered":"https:\/\/www.hkbts.edu.hk\/?p=94778"},"modified":"2026-06-08T16:18:42","modified_gmt":"2026-06-08T08:18:42","slug":"%e3%80%8c%e6%95%85%e4%ba%8b%e5%8d%b3%e8%ae%ba%e8%af%81%e3%80%8d%ef%bc%9a%e9%9f%a6%e5%88%a9%e8%92%99%e8%ae%b2%e9%81%93%e4%b8%ad%e7%94%9f%e5%91%bd%e6%95%85%e4%ba%8b%e7%9a%84%e8%bf%90%e7%94%a8","status":"publish","type":"post","link":"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=94778\/","title":{"rendered":"\u300c\u6545\u4e8b\u5373\u8bba\u8bc1\u300d\uff1a\u97e6\u5229\u8499\u8bb2\u9053\u4e2d\u751f\u547d\u6545\u4e8b\u7684\u8fd0\u7528"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"94778\" class=\"elementor elementor-94778\" data-elementor-post-type=\"post\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-79eeeb6c elementor-section-boxed elementor-section-height-default elementor-section-height-default wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-equal-height-no\" data-id=\"79eeeb6c\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-680a54d7\" data-id=\"680a54d7\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-52858873 elementor-widget elementor-widget-text-editor\" data-id=\"52858873\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<h3 class=\"has-text-color\" style=\"color: black; font-size: 24px;\"> \u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching<\/h3>\n<h3 class=\"has-text-color\" style=\"color: #235ba8; font-size: 24px;\"><strong>WONG Shun Shing<\/strong><\/h3>\n\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. Preaching thus performs and re-presents God\u2019s story in the present, inviting hearers into its drama. Stories function generatively and performatively: they enact theological truth and create a new reality rather than passively reflecting or decorating pre-existing propositions. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000This study contrasts Willimon\u2019s approach with conventional narrative practices, which typically familiarize the gospel, emphasize individual inspiration, address felt needs, instrumentally prove abstract truths, or depend on the preacher\u2019s charisma. Willimon instead employs estrangement to underscore the gospel\u2019s scandalous strangeness, prioritizes communal formation, embodies truth narratively, and relies on the Holy Spirit rather than human technique. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Central to his method are life stories\u2014personal, congregational, and historical testimonies\u2014that form the core of argumentation. These function as existential witnesses, embedding individual experiences within God\u2019s redemptive narrative, countering modern individualism, and cultivating the church\u2019s identity as a peculiar people shaped by divine initiative. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000Applying this framework to the Chinese church context, the article critiques prevalent tendencies toward prosperity theology, pragmatic applications, and commodified personal testimonies that domesticate the gospel\u2019s cruciform oddity. It advocates defamiliarizing, Spirit-reliant, community-focused storytelling that honors failure, unresolved tension, and waiting as loci of grace. <\/p>\n<p align=\"\u201cjustify\u201d\">\u3000\u3000In conclusion, Willimon reclaims preaching as a relational divine\u2013human encounter rather than an attractional performance. By treating story as an argument, preachers participate in God\u2019s reality-creating speech, entrusting their vulnerable words to the Holy Spirit for disciple formation and immersion in the ongoing drama of salvation. <\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>\u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching WONG Shun Shing \u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching. \u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives. \u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. Preaching thus performs and re-presents God\u2019<\/p>","protected":false},"author":148,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[162,360],"tags":[],"class_list":["post-94778","post","type-post","status-publish","format-standard","hentry","category-162","category-360"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>\u300c\u6545\u4e8b\u5373\u8ad6\u8b49\u300d\uff1a\u97cb\u5229\u8499\u8b1b\u9053\u4e2d\u751f\u547d\u6545\u4e8b\u7684\u904b\u7528 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.hkbts.edu.hk\/zh_cn\/?p=94778\/\" \/>\n<meta property=\"og:locale\" content=\"zh_CN\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u300c\u6545\u4e8b\u5373\u8ad6\u8b49\u300d\uff1a\u97cb\u5229\u8499\u8b1b\u9053\u4e2d\u751f\u547d\u6545\u4e8b\u7684\u904b\u7528 - \u9999\u6e2f\u6d78\u4fe1\u6703\u795e\u5b78\u9662\" \/>\n<meta property=\"og:description\" content=\"\u201cStory Is Argument\u201d: The Use of Life Stories in William H. Willimon\u2019s Preaching WONG Shun Shing \u3000\u3000This article examines William H. Willimon\u2019s homiletical theology, which posits that narrative\u2014especially life stories\u2014serves not as mere illustration but as the primary argumentative structure in Christian preaching. \u3000\u3000Amid contemporary challenges of entertainment-oriented, consumerist, and attractional preaching that often reduce the gospel to therapeutic advice, moral guidelines, or marketable spiritual products, Willimon advocates a theocentric model. Preaching, in his view, constitutes a divine theological event wherein God speaks disruptively through the peculiar and alien qualities of biblical and ecclesial narratives. \u3000\u3000Drawing on narrative theology influenced by Karl Barth, Willimon maintains that Christian faith is fundamentally narrative, witnessing to God\u2019s historical acts culminating in Christ\u2019s incarnation, death, and resurrection. 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