,

后自由神学的宗教观

Dialogue on Religion: A Postliberal Perspective

Wai-tung CHO

Christians across the world are learning more and more about other world religions and cultures. A broader theological basis for intercultural knowledge is inevitable for Christians to meet the basic demands of being a functional citizen in today's interdependent world. In fact, Christians are now increasingly interacting with people from other cultures. To be ignorant of these traditions is to lack the “language” necessary to talk to one's neighbors right across the street.

Having had a first-hand experience of teaching History of Religions and Comparative Theologies in the United States and China, the author observes that Christians respond to other religions in many different ways. One typical response to the appearance of the other is an attempt to reduce what is alien to what is familiar. Another response is to highlight the elements of differences in other religions as alien and odd, while at the same time downplaying elements of similarity. There are others who are attracted to other religions by their desires to seek alternatives to their own faiths. In reflecting on this experience of dealing with cultural-religious differences, the author is in general agreement with the so-called postliberal understanding of religion (such as George Lindbeck's “cultural-linguistic” perspective) and believes that such an approach is useful for promoting real conversation among religions.

评论被关闭,但引用和禁用Pingbacks是开放的。

相关文章

,

第四十九期编者的话

编者的话邓绍光人是什么?基督教的信仰认为,人既不是创造主,就必定是受造物。从这个角度来看,人是受造物的一分子,因此不能离开其受造特性来讨论。人论是不能离开创造论而独立建立起来的。那么,这个受造的人是怎样的?这是今期《山道期刊》专题文章想要探讨的。 ...