,

舊酒新瓶:新使徒運動初探和複雜領導模式的挑戰

Old Wine in New Wineskins: A Preliminary Study on the New Apostolic Movement and the Challenge of Complexity Leadership

Hio-kee OOI

The purpose of this article is to point out the emergence of the New Apostolic Reformation/Movement, and to give a brief introduction to its several characteristics and its advocates. The article points to some evidences to prove the inner connection of its teachings to the hundred-year old Pentecostal and charismatic movement; namely the restoration theory, the Latter Rain Movement, and the Third Wave Charismatic Movement. It then postulates the thesis of this article, that is the New Apostolic Movement’s biggest impact on contemporary churches does not come about through its theological deviance (if there is any), but through the paradigm shift in leadership models from linear to nonlinear, from top-down-hierarchical to bottom-up-informal emergent, from denominational to networking. Therefore, in terms of theology, the New Apostolic Movement is filling itself with the old wine of Pentecostal/Charismatic teaching, but in terms of its form, it is a new wineskin, which is fully adapting to a postmodern, e-formational, networking society. The discourse of this article will be largely a delineation of the new apostolic phenomenon and its network, a search for its historical roots, and a proposal of an alternative interpretation other than the theological.

評論被關閉,但引用和禁用Pingbacks是開放的。

相關文章

,

第五十一期 編者的話

編者的話 吳國傑 近年,許多香港人受著種種負面情緒困擾。國際間,中美貿易戰帶來政治危機,俄烏戰事引發通貨膨脹,新冠疫症導致封關鎖城。在本地,反修例風波促使人際關係撕裂,政局改變衍生矛盾的情緒,香港移民潮下出現離愁別緒。凡此種種都直接間接影響港人的心情,城市彷彿被厚厚的陰霾籠罩。2023年的統計研究指出,香港人的快樂指數在亞太區排名倒數第一;當中尤其以年輕受訪者的快樂指數最低,普遍對生活感到悲觀。作為蒙神差遣在地上作鹽作光的教會群體,我們當如何回應時代,為黑暗的世界帶來亮光?今期《山道期刊》以「在盼望中活出信仰」為主題,期盼藉著眾學者對舊約聖經、新約聖經和靈修神學的研究,給身處困境的現代基督徒帶來啟迪。...