,

在身分危機中重構「牧養關顧」──布朗寧的獻議

Reconstructing the Identity of Pastoral Care amidst its Identity Crisis : Don S. Browning’s Critical Proposal

Simon S. KWAN

As part of the church’s ministry, Pastoral Care has as long a history as the church herself. However, it was driven into an identity crisis when the western world entered into the second half of the twentieth century. This crisis was recognized by a group of pastoral/practical theologians. One of the leading figures among these theologians is Don S. Browning. This article attempts to articulate the identity crisis and its possible causes by examining the diagnosis given by Browning along with his discursive group. It also analyses how Pastoral Care has run into this crisis when it uncritically appropriated secular psychologies in general and, therapeutic psychologies in particular. By looking into Browning’s critical proposal on reconstructing Pastoral Care’s identity, this article clarifies the traditional ethical-theological foundation of Pastoral Care. However, Pastoral Care has to be a public discourse in the modern world and must, therefore, develop a capacity for dialogue with its others. Browning’s practical moral thinking is set forth as a successful attempt in meeting this need.

The final part of this article is an appraisal of Browning’s critical proposal. On the one hand, the author concludes that Browning’s proposal is an adequate one. On the other hand, the author suggests that Browning’s proposal runs into the weakness of ethical reductionism that, in turn, causes it to respond inadequately to the contemporary pluralistic world. This article contends that this weakness is largely caused by Browning’s heavy methodological reliance upon Aristotle’s conception of phronesis.

評論被關閉,但引用和禁用Pingbacks是開放的。

相關文章

,

第四十七期 編者的話

編者的話 黃福光 雖然我們沒有這樣計劃,但今期的主題「身體神學」所收錄的六篇專題文章,若細緻劃分,其實可以歸為三個類別,每個類別兩篇。首先,陳耀明和陳偉迦的文章可以歸類為有關身體的聖經神學教導,以及其含義。第二類是李富豪和筆者的文章,談論殘疾。最後一類是趙崇明和潘怡蓉文章,談論身體的美學與神學。...