Hill Road Journal

Religious Commitment in a Pluralistic Society: An Old Testament Perspective

WONG Fook Kong

This essay begins with Brueggemann's observation about the “amazing pluralism” both within and without the Church. I agree with this statement with the qualification that this has been the experience of Asian churches all along. Pluralism both within and without its ranks is not new to Asian churches. When we look at the Old Testament against the background of the ancient Near East, it is evident that ancient Israel also lived in a pluralistic society. Different gods competed for loyalty among the nations. Within Israel too there were different views about YHWH . It is against these competing ideologies that the authors of the Bible affirmed their commitment to worship YHWH as the one and only God. Thus pluralism should not be a reason for abandoning one's commitment to worship YHWH as the one and only God. Rather, it is exactly in face of alternatives and competing claims that one needs to make a firm commitment to worship YHWH.

The Challenge of Religious Pluralism: The Book of Acts as a Test Case

Poling J. Sun

Since the 80s of the last century the issue of plural religiousism has become a challenge to Christian communities. Granted the highly developed connections among nations in this electronic age resulting in conversations and mutual influences, a plurality of cultural and religious phenomena seems inevitable. This is similar to the situation in which the early Christian communities found themselves, addressing and being addressed by a world characterized by cultural inter-penetration. With this in view, this article offers a study of several passages in the Book of Acts, attempting to explore how the early Christian communities encountered their surrounding culture in the course of finding their identity and appropriating their mission.

The Church and Pluralism in the Patristic Period: A Reconsideration of the Progress of Christianization of the Roman Empire during the Time of Constantine

Nathan K. Ng

The reason for the conversion of Constantine has long been a matter of scholarly debate. Traditionally, the emperor is believed to have been converted religiously by the power of Christ. Modern scholarship, however, tends to attribute the conversion to political reason. This article intends to reevaluate the controversial conversion through a reexamination of the progress of christianization of the Roman Empire.

The first section tries to show that the political stature of paganism was actually at that time much higher than the church. It would be very difficult to explain why Constantine chose to become a Christian if, as many modern scholars suggest, political stability was his sole concern. On this foundation, the second section argues that the emperor's bias towards Christianity was at least partially religious. Putting all evidences into consideration, a proposal of the spiritual journey of Constantine is tentatively reconstructed at the end of the discussion.

鍾承志

陳宇恩

Chaplain, Lecturer of Practical Theology

重回信仰的道路

　　大專畢業後，我獲得很多工作機會，又得到前輩的賞識。我懷著雄心壯志發展事業，與神的關係卻越走越疏遠。感謝神，祂在我事業騰飛時把我拉下來。一場意外令我左腳受傷，需要停工半年，一切工作成就都離我而去，但卻讓我獲得一段時間安靜休息，反思生命。回望自己成長的經過，才發現神在我生命中一直賜予豐富恩典：從小在教會成長，得建立，受愛護，中學決志信主，重獲新生，得以認識神，受浸歸入基督。當刻我醒悟過來，知道自己得罪了神，因我被眼前的「美好前景」吸引，竟忘記了天父的宏恩。

　　康復後，我參加教會的大專團契。導師的分享、團友的同行及鼓勵，讓我重回信仰的道路，更改掉從前說粗言穢語的惡習。

事奉中初蒙呼召

　　自此我積極投入教會事奉，盼望過討主喜悅的生活。在一次敬拜事奉中，我腦海浮現一個意念：我從前對神不理不睬，祂竟沒有放棄我，還讓我事奉祂。我如此不配，神為何仍然尋找我？然後我清晰地聽見一句話：「你已經二十一歲，還不“all in”（為神押上一切）？」這意念直奔進我內心深處，恍如靈魂拷問。當刻我無法也沒信心作任何回應，但這意念在心中不斷迴盪。

　　我父母是虔誠佛教徒，常因信仰而衝突，若告知我要去讀神學，將來全時間事奉神，想必家無寧日。我將這事交託神，求祂改變父母的心，並邀請團友為他們信主禱告。大半年後，2022年12月一個主日下午，我父母竟一同信主，更隨即安排拆掉家中供奉了三十多年的偶像。既然神已開路，我就嘗試踏出半步，開始尋找神學院的課程資料。

懷疑中再獲確定

　　當我正計劃全時間攻讀神學之際，女朋友的父親突然離世，這為我倆帶來沉重打擊。我一面忙著陪她辦理各樣手續、禮儀，一面照顧她的需要。當時自覺社會經驗不足，經濟基礎又不穩定，我不斷懷疑自己的能力，更埋怨神為何讓我有如此遭遇。為顧及女朋友在經濟上可能出現的需要，我對全時間事奉神變得有所保留，“all in”這個念頭日漸消退，內心卻對神感到虧欠。

　　2023年中，教會舉辦台灣短宣。原本沒打算參與，但經執事、傳道多次邀請，心裏多番掙扎後，我最終決定參加，神卻讓我遇上意想不到的經歷。短宣最後一天是街頭佈道，當日我狀態很差，沒有主動與對象傾談，只是站在隊友旁邊祈禱。回程途中，我們遇見一位婆婆，傾談下得知她也是基督徒。最後我們為她祈禱，誰知她突然說：「我也要為你們禱告。」接著又對我說：「你將來會成為牧師。」當下我有點嚇一跳。後來我在旅館跟短宣隊員分享時，想起“all in”這個意念。神竟透過一個路人提醒我，祂仍然在等待。

營會中重尋召命

　　回到香港，我重新開始尋找方向。我聽從一位神學生的建議，參加了香港浸信會神學院的神學生生活體驗營。營會最後的環節是與教授個人面談，而跟我面談的是鄧紹光博士。他說了一句話，深深影響我：「今日神給你機會參與祂的計劃是恩典，你不理會，祂可以另找他人。」這促使我再三思考：「有甚麼比事奉神更重要？」這次我清楚知道，一生中沒有事情比事奉神更為重要。自己能力如何不是重點，關鍵在於神的呼召；無須為自己鋪路，只要憑信心回應，踏上神恩召的旅程。

　　我深信神一直讓我在大小事情上經歷祂的真實，直到今天接受裝備要成為祂的工人，這一切都離不開祂的恩典和計劃。我願趁著年輕，將自己最好的時光獻給神，並盼望將來能夠回饋、服侍自己的母會。

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

張樂恒

M. Div 1

陳宇恩

Chaplain, Lecturer of Practical Theology

經歷主愛

　　自小在基督教小學成長，聆聽老師講解聖經。從那時起，我就單純地相信神，順服祂。後來有人介紹我參加教會的崇拜聚會，這就展開了我的教會生活。但那時我只是參加崇拜聚會，加上後來出國留學多年，所以與教會的關係並不緊密。

　　2016年10月，我大學畢業回港，外公便安息主懷。我很是難過，但當牧師代表教會向我表達慰問和關懷，我頓時感到神的愛，令我渴望回應、尋求祂。之後我加入教會團契，真切感受到弟兄姊妹在主裏的愛，與他們一同追求靈命成長。

喚起宣教的心

　　2018年尾，在兩位弟兄邀請下，我到了緬甸這地方服侍。這一次服侍，讓我開了眼目似的，使我對信仰明白多一點，於屬靈生命體會深一些，並對傳揚福音的大使命，心田中長出了渴慕的花。

　　感謝上主，過了數年，我這片赤誠仍未凋萎，時刻惦念緬甸恩盈教會的事工。2023年夏天，我第三次到當地，除了探望一眾同工、小孩子和其他弟兄姊妹，也順道了解先前所建立的圖書館的狀况，並參與恩盈的擴建計劃。

　　無論是當時或現今，緬甸的狀況也令人痛心。自從軍人重新當家作主，國家終日戰火滔天，百姓流離失所。醫院裏沒有醫生，學校裏沒有老師，人民眼中不存任何希望，哀哉也！那一次回到恩盈，我心常被觸動流淚，見到很多生命很缺乏，需要被祝福。教會裏的電子琴，原來一直不能運作；女孩子宿舍連一部風扇都沒有，夏天晚上酷熱難眠。我知道後又立刻去添置，希望她們可以過得好些。雖然這些幫助或許很有限，但我只好盡力而為。

　　小孩子良善的心，也再次感動我。他們滿懷熱誠想了解中國文學，我便幫忙去導讀蘇東坡的〈水調歌頭〉和李後主的〈虞美人〉。能夠見到他們滿足的面容，就是連晚上流的汗水也覺值得的。這叫我提醒自己要每日保持純樸純良的心，反思神是看重我們的內心。這教我撫心自問：我們著實有沒有一顆單純、謙卑的心去跟隨上主呢？

　　我又探訪了好些貧困家庭。他們雖然貧窮，所住的地方對香港人來說可算無法居住，但他們當晚打從心坎裏唱詩敬拜神的畫面叫我熱淚縱橫。另外，我去了一所剛在郊區創設的小學。雖然是教會開辦的，但是竟有小和尚來讀書。盼望主施恩予那地，帶領更多教師來教學。

　　事工之多，數之不盡，令我深感要收的莊稼多，做工的人少。那次回港後，我到各堂會分享，盼讓更多主內肢體了解恩盈，樂意奉獻，恆切禱告，一同祝福緬甸的教會。

投身宣教異象

　　神透過緬甸的事工，給我宣教的異象。求神讓我以祂的心腸去看待那些缺乏和受逼迫的人，又求神讓我不但能真誠地敬拜祂，更能帶領萬族萬邦的人認識祂。哪怕一生的宣教只有微少收穫，只要能讓我們一眾受造的進入三一創造主的團契，高聲謳歌頌讚，那是何等美好！

　　2024年8月9日，我年到三十。感恩，當時身在蒙古烏蘭巴托參與短宣。在唐榮敏牧師和鍾志廣牧師的指引下，倍令我三十而立有感：一問上主賜我恩賜為何？再問少艾已過，還不束腰起行，豈待年暮之時？所以我便立定志向，回應恩主呼召，進入神學院接受裝備，期盼為祂所用。

　　主啊，雖然我軟弱又缺乏，求祢施恩典厚愛，差遣我，使用我。我願一生跟隨祢！阿們！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

吳琬琦

陳宇恩

Chaplain, Lecturer of Practical Theology

跌跌碰碰　探索召命

　　2010年，那時我還未信主，外婆因心臟病昏迷，一位信主的好朋友帶領我禱告。祈禱時，我感到一份莫名的平安；神也應允了我的禱告，外婆在手術後甦醒。於是在中學福音日營中，我決志信主，積極參與教會聚會。後來神帶領我在音樂上事奉，成為團契及教會的司琴。起初只想把音樂獻給神，但在事奉中我慢慢明白，音樂能觸動人心、傳遞神的話語。

　　2014年，一個培靈會上，我蒙呼召為香港醫療體系效力，成為護士，拯救病者的生命。其後，我就考入大學的護理系，但首年實習時，看見曾照顧的病人離世，我便問自己：「她離開後真的有安息嗎？」那股無力感深深刺痛我。

　　2018年，我因無法承受護理系的壓力，毅然轉到文學院修讀文化研究。這個改變使我感到無力、自卑，彷彿沒有完成神當日呼召我成為護士的託付。為滿足畢業要求，我幾乎沒有社交，只懂讀書，心裏常埋怨：「我為何如此失敗？」信仰也因此日漸冷淡。但神藉大學通識哲學科讓我重新反思：在人看似深奧的思想面前，人的智慧都比不上神。我心裏只有一個聲音：我很想繼續認識這位獨一真神。

　　畢業後，我在教育機構擔任老師，陪伴學生面對公開考試，也向他們分享神如何引領我。他們的成績與成長讓我覺得滿足，甚至以為這是神給我的另一個呼召。然而每次我走出課室，空虛與無力仍然揮之不去。我反覆問自己：「學生真的得著生命的方向嗎？」

恩主開路　全心跟隨

　　直到2023年，神讓我在教會成為實習組牧，我才真正體會牧養的重量。有一次帶查經時，我心裏有很深的感觸：「若我口中沒有神的話語，怎能牧養羊群？」那刻我明白，牧養不是靠經驗或技巧，而是要有神的話語成為根基。自知不足，正是神動工之時。我開始報讀裝備課程，參加祈禱會，重新學習跟隨神的心意。

　　2025年3月，在神學主日，神藉約翰福音二十一章15節呼召我，一次又一次問我：「你愛我比這些更深嗎？」這句話深深觸動我。與牧者傾談後，我確定了心志，決定全時間奉獻給神，報讀香港浸信會神學院。神也給我印證――未信主的父母竟全力支持我，媽媽更參加我的開學禮，讓我知道神已為我亮起所有「綠燈」。

　　今天，我帶著堅定而清晰的心志進入神學院。神把兩個負擔放在我心裏：第一，是年輕人――特別是中學生，他們有許多情緒掙扎，我渴望與他們同行，帶領他們體會耶穌是真正的依靠。第二，是教會合一――我看見教會常因誤解而有張力，我願意成為牧者與會友之間的橋樑，促進合一，使教會健康成長。

　　我常問自己：「我想成為怎樣的傳道人？」我仍沒有答案。但想到神在我身上的無數恩情，我怎能不為祂而活？我願獻上自己，用一生向人顯明神在我身上的作為。我渴望在神學院不單在學術上受裝備，也在靈命上得塑造，將來成為忠於真理、忠心牧養的工人。這不是因我有甚麼可誇，而是因我蒙了極大的恩典。

　　願神繼續使用我，使我一生忠心事奉祂。願一切榮耀都歸給我所愛的神！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

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Is there a Protestant Ressourcement?The Perspective of John Webster on Ressourcement Movement and Protestant Theology

CHOW Chun Sing Frankie

The ressourcement movement, which emerged in the mid-twentieth century and profoundly shaped the Second Vatican Council, sought a “return to the sources” that influenced both Catholic and Protestant theological methodologies. This paper examines the distinct approaches to theological method and the concept of tradition in Catholicism and Protestantism through the lens of John B. Webster. By analyzing Webster's framework, this study argues that the theological sources and views of the Bible in that movement diverge significantly. Webster posits that a shared ad fontes of Christianity should be grounded in a proper understanding of the doctrine of God. Additionally, the paper delineates the nuanced distinctions between ressourcement, retrieval, and renaissance, providing a conceptual topography for further theological discourse.

Why Do Young People Choose to Stay in the Church amidst the Exodus?

LAM Chi Yeung

This study examines the phenomenon of youth leaving Hong Kong Chinese churches in the post-pandemic era. Rather than investigating the reasons behind their departure, this research explores why some young people choose to stay. Employing Interpretative Phenomenological Analysis (IPA), the study conducted semi-structured interviews with seven young believers aged 19 to 25, all with over five years of church involvement in various local Chinese churches. Through qualitative analysis of 251 minutes of recorded interviews, six high-level themes emerged: (1) group belonging and support, (2) spiritual life and value construction, (3) service involvement and gift utilization, (4) pastoral relationships and spiritual role models, (5) personal growth opportunities, and (6) intimate relationship with God. Drawing on these findings, the author offers practical recommendations for church leaders, aligned with four Christian education approaches: faith teaching, faith community, spiritual development, and social transformation. This research aims to offer insights for pastors and church leaders to develop ministry strategic planning that addresses youth retention, and helps churches become more supportive of nurturing youth engagement.

The Phenomenon of “De-Churching” and Its Challenges to Hong Kong Churches

LEUNG Kwok Chuen, Nelson

Based on the 2024 Hong Kong Church Survey and the author's personal observations, this article examines the phenomenon of Christian dropout and dechurching in Hong Kong against the backdrop of youth attrition, the emigration-driven diaspora, the shift to online worship, and the impact of social movements. In recent years, new forms of faith communities have emerged. These developments can be categorized into four types: church expansion, church planting, pastoral ministries for dechurched Christians, and business as mission. The growing mission number of dechurched individuals not only challenges the church to re-examine its essence and mission but also presents new opportunities, such as the emergence of “slash pastors” who serve the dechurched. Exploring new church forms fosters discussions on church transformation revival and among congregations. The dechurched and the in-churched are not necessarily in opposition; as the body of Christ, Hong Kong churches should pursue collaboration, address one another's weaknesses, and adjust pastoral approaches and leadership as needed. Ultimately, churches should prioritize cultivating mature disciples and building healthy communities to fulfill the Great Commandment and God's calling.

What is the Church Community? A Theological Reflection from the Perspective of “De-Churching”

Andres S. TANG

This article examines the concept of church community through a theological lens in the light of the emerging trends of “de-congregationalization,” “de-denominationalization,” and “non-churchism” within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community.

The discussion categorizes “de-churching” into three forms: (1) “de-congregationalization,” rejecting the constraints of local congregations; (2) “de-denominationalization,” challenging denominational boundaries; and (3) “non-churchism,” advocating personal faith without institutional ties. These trends are linked to the rise of “multi-community Christians” who move freely between churches, signaling a desire to liberate faith from rigid ecclesial structures. The author examines these critiques theologically, drawing on theologians like Dietrich Bonhoeffer, Karl Barth, and John Webster, who emphasize the church as a divinely instituted community rooted in the Trinity's work of creation, fall, and redemption. This perspective rejects the notion of purely individualistic faith and affirms the church as an essential mediator for knowing God.

The article also considers whether believers can freely navigate different denominational traditions, arguing that while traditions are diverse and evolving, they are indispensable for interpreting Scripture and engaging with God's revelation. Finally, it examines whether entire congregations can collectively make decisions, citing Baptist and Quaker models of believer-led governance under the guidance of the Holy Spirit, while cautioning against unstructured democracy that risks undermining divine order.

In conclusion, the author contends that despite calls for “de-churching,” the church—whether local, denominational, or universal—remains a vital instrument of God's grace through preaching and sacraments. This reflection seeks to correct malpractices and reaffirms the church's indispensable role in sustaining Christian life, balancing critique with theological renewal.

The Pauline Communities and the Imagination of “the De-Institutionalized Church”

LEUNG Chun Ho Bernard

This paper explores the contemporary phenomenon of “de-institutionalization of the church,” an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice—characterized by dispersion, autonomy, and decentralized participation—are gaining traction. The study distinguishes “de-institutionalization” from mere “dechurching,” arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the “emerging church” and “liquid church” among evangelicals in Western society, the paper highlights shared emphases on relational networks, participatory structures, and decentralized spiritual leadership.

To provide theoretical grounding, the discussion applies Max Weber's concept of the “routinization of charisma” and the contemporary political-scientific framework of “decentralization” to analyze Pauline churches in the first century. Weber's theory elucidates the transformation from charismatic to traditional or legal authority within early Christian communities, particularly showing how Paul's personal charisma gradually gave way to institutional structures. In contrast, “de-institutionalized” groups today seek to reverse this process by reclaiming vitality, flexibility, personal relationship, and authenticity. The study further investigates the degree of decentralization in Paul's congregations, with special attention to the Corinthian Lord's Supper (1 Cor 11:17-34) and its socio-economic organization. By comparing Pauline communities to Graeco-Roman voluntary associations, the paper identifies egalitarian and participatory patterns ("flat hierarchy") that reflect both political and fiscal decentralization. These features may stimulate the imagination toward models of shared leadership and financial sustainability within the “de-institutionalized” groups.

In sum, “de-institutionalization” is not a call for “anarchy” in the established church today but an invitation to reimagine Christian community beyond bureaucratic and hierarchical limits. Insights from the organizational structures of early Pauline communities and Graeco-Roman voluntary associations offer valuable analogies for revitalizing Christian life today.

Social Identity, the Pentateuch, and Dechurching: A Dialogue

WONG Fook Kong

In the past few years, many believers have left their churches. It has gotten to the point where it becomes an existential threat to local churches. This paper attempts to engage Social Identity Theory, the Pentateuch, and Jim Davis and Michael Graham's The Great Dechurching in a dialogue to explore the phenomenon. Reading the Pentateuch through the lens of social identity shows that both the positive (eg, self-identity) and negative aspects (eg, in-group/out-group competition and conflict) of social identity are operational in the texts. The negative aspects become more and more prominent as we progress along the timeline of the narratives. ways to save his people.

Similar dynamics are happening in today's society. In-group/out-group competitions and conflicts are on the rise. Unfortunately, churches are not spared either and these are some important factors driving the dechurching phenomenon. At the same time, there is also an identity problem. A significant number of Christians do not embrace participation in a local church as part of their identity as Christians. Some prefer to wander from church to church, while others prefer to join online rather than in person. This article argues that belonging to a community has been God's design from the beginning. Moreover, Christians are disciples and not merely consumers. Therefore, participating in the life and ministries of a local church is part of the requirements of being a believer. This also pre-empts perpetual spiritual wandering or online participation as a way of Christian life.

鍾承志

陳宇恩

Chaplain, Lecturer of Practical Theology

重回信仰的道路

　　大專畢業後，我獲得很多工作機會，又得到前輩的賞識。我懷著雄心壯志發展事業，與神的關係卻越走越疏遠。感謝神，祂在我事業騰飛時把我拉下來。一場意外令我左腳受傷，需要停工半年，一切工作成就都離我而去，但卻讓我獲得一段時間安靜休息，反思生命。回望自己成長的經過，才發現神在我生命中一直賜予豐富恩典：從小在教會成長，得建立，受愛護，中學決志信主，重獲新生，得以認識神，受浸歸入基督。當刻我醒悟過來，知道自己得罪了神，因我被眼前的「美好前景」吸引，竟忘記了天父的宏恩。

　　康復後，我參加教會的大專團契。導師的分享、團友的同行及鼓勵，讓我重回信仰的道路，更改掉從前說粗言穢語的惡習。

事奉中初蒙呼召

　　自此我積極投入教會事奉，盼望過討主喜悅的生活。在一次敬拜事奉中，我腦海浮現一個意念：我從前對神不理不睬，祂竟沒有放棄我，還讓我事奉祂。我如此不配，神為何仍然尋找我？然後我清晰地聽見一句話：「你已經二十一歲，還不“all in”（為神押上一切）？」這意念直奔進我內心深處，恍如靈魂拷問。當刻我無法也沒信心作任何回應，但這意念在心中不斷迴盪。

　　我父母是虔誠佛教徒，常因信仰而衝突，若告知我要去讀神學，將來全時間事奉神，想必家無寧日。我將這事交託神，求祂改變父母的心，並邀請團友為他們信主禱告。大半年後，2022年12月一個主日下午，我父母竟一同信主，更隨即安排拆掉家中供奉了三十多年的偶像。既然神已開路，我就嘗試踏出半步，開始尋找神學院的課程資料。

懷疑中再獲確定

　　當我正計劃全時間攻讀神學之際，女朋友的父親突然離世，這為我倆帶來沉重打擊。我一面忙著陪她辦理各樣手續、禮儀，一面照顧她的需要。當時自覺社會經驗不足，經濟基礎又不穩定，我不斷懷疑自己的能力，更埋怨神為何讓我有如此遭遇。為顧及女朋友在經濟上可能出現的需要，我對全時間事奉神變得有所保留，“all in”這個念頭日漸消退，內心卻對神感到虧欠。

　　2023年中，教會舉辦台灣短宣。原本沒打算參與，但經執事、傳道多次邀請，心裏多番掙扎後，我最終決定參加，神卻讓我遇上意想不到的經歷。短宣最後一天是街頭佈道，當日我狀態很差，沒有主動與對象傾談，只是站在隊友旁邊祈禱。回程途中，我們遇見一位婆婆，傾談下得知她也是基督徒。最後我們為她祈禱，誰知她突然說：「我也要為你們禱告。」接著又對我說：「你將來會成為牧師。」當下我有點嚇一跳。後來我在旅館跟短宣隊員分享時，想起“all in”這個意念。神竟透過一個路人提醒我，祂仍然在等待。

營會中重尋召命

　　回到香港，我重新開始尋找方向。我聽從一位神學生的建議，參加了香港浸信會神學院的神學生生活體驗營。營會最後的環節是與教授個人面談，而跟我面談的是鄧紹光博士。他說了一句話，深深影響我：「今日神給你機會參與祂的計劃是恩典，你不理會，祂可以另找他人。」這促使我再三思考：「有甚麼比事奉神更重要？」這次我清楚知道，一生中沒有事情比事奉神更為重要。自己能力如何不是重點，關鍵在於神的呼召；無須為自己鋪路，只要憑信心回應，踏上神恩召的旅程。

　　我深信神一直讓我在大小事情上經歷祂的真實，直到今天接受裝備要成為祂的工人，這一切都離不開祂的恩典和計劃。我願趁著年輕，將自己最好的時光獻給神，並盼望將來能夠回饋、服侍自己的母會。

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

張樂恒

M. Div 1

陳宇恩

Chaplain, Lecturer of Practical Theology

經歷主愛

　　自小在基督教小學成長，聆聽老師講解聖經。從那時起，我就單純地相信神，順服祂。後來有人介紹我參加教會的崇拜聚會，這就展開了我的教會生活。但那時我只是參加崇拜聚會，加上後來出國留學多年，所以與教會的關係並不緊密。

　　2016年10月，我大學畢業回港，外公便安息主懷。我很是難過，但當牧師代表教會向我表達慰問和關懷，我頓時感到神的愛，令我渴望回應、尋求祂。之後我加入教會團契，真切感受到弟兄姊妹在主裏的愛，與他們一同追求靈命成長。

喚起宣教的心

　　2018年尾，在兩位弟兄邀請下，我到了緬甸這地方服侍。這一次服侍，讓我開了眼目似的，使我對信仰明白多一點，於屬靈生命體會深一些，並對傳揚福音的大使命，心田中長出了渴慕的花。

　　感謝上主，過了數年，我這片赤誠仍未凋萎，時刻惦念緬甸恩盈教會的事工。2023年夏天，我第三次到當地，除了探望一眾同工、小孩子和其他弟兄姊妹，也順道了解先前所建立的圖書館的狀况，並參與恩盈的擴建計劃。

　　無論是當時或現今，緬甸的狀況也令人痛心。自從軍人重新當家作主，國家終日戰火滔天，百姓流離失所。醫院裏沒有醫生，學校裏沒有老師，人民眼中不存任何希望，哀哉也！那一次回到恩盈，我心常被觸動流淚，見到很多生命很缺乏，需要被祝福。教會裏的電子琴，原來一直不能運作；女孩子宿舍連一部風扇都沒有，夏天晚上酷熱難眠。我知道後又立刻去添置，希望她們可以過得好些。雖然這些幫助或許很有限，但我只好盡力而為。

　　小孩子良善的心，也再次感動我。他們滿懷熱誠想了解中國文學，我便幫忙去導讀蘇東坡的〈水調歌頭〉和李後主的〈虞美人〉。能夠見到他們滿足的面容，就是連晚上流的汗水也覺值得的。這叫我提醒自己要每日保持純樸純良的心，反思神是看重我們的內心。這教我撫心自問：我們著實有沒有一顆單純、謙卑的心去跟隨上主呢？

　　我又探訪了好些貧困家庭。他們雖然貧窮，所住的地方對香港人來說可算無法居住，但他們當晚打從心坎裏唱詩敬拜神的畫面叫我熱淚縱橫。另外，我去了一所剛在郊區創設的小學。雖然是教會開辦的，但是竟有小和尚來讀書。盼望主施恩予那地，帶領更多教師來教學。

　　事工之多，數之不盡，令我深感要收的莊稼多，做工的人少。那次回港後，我到各堂會分享，盼讓更多主內肢體了解恩盈，樂意奉獻，恆切禱告，一同祝福緬甸的教會。

投身宣教異象

　　神透過緬甸的事工，給我宣教的異象。求神讓我以祂的心腸去看待那些缺乏和受逼迫的人，又求神讓我不但能真誠地敬拜祂，更能帶領萬族萬邦的人認識祂。哪怕一生的宣教只有微少收穫，只要能讓我們一眾受造的進入三一創造主的團契，高聲謳歌頌讚，那是何等美好！

　　2024年8月9日，我年到三十。感恩，當時身在蒙古烏蘭巴托參與短宣。在唐榮敏牧師和鍾志廣牧師的指引下，倍令我三十而立有感：一問上主賜我恩賜為何？再問少艾已過，還不束腰起行，豈待年暮之時？所以我便立定志向，回應恩主呼召，進入神學院接受裝備，期盼為祂所用。

　　主啊，雖然我軟弱又缺乏，求祢施恩典厚愛，差遣我，使用我。我願一生跟隨祢！阿們！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

吳琬琦

陳宇恩

Chaplain, Lecturer of Practical Theology

跌跌碰碰　探索召命

　　2010年，那時我還未信主，外婆因心臟病昏迷，一位信主的好朋友帶領我禱告。祈禱時，我感到一份莫名的平安；神也應允了我的禱告，外婆在手術後甦醒。於是在中學福音日營中，我決志信主，積極參與教會聚會。後來神帶領我在音樂上事奉，成為團契及教會的司琴。起初只想把音樂獻給神，但在事奉中我慢慢明白，音樂能觸動人心、傳遞神的話語。

　　2014年，一個培靈會上，我蒙呼召為香港醫療體系效力，成為護士，拯救病者的生命。其後，我就考入大學的護理系，但首年實習時，看見曾照顧的病人離世，我便問自己：「她離開後真的有安息嗎？」那股無力感深深刺痛我。

　　2018年，我因無法承受護理系的壓力，毅然轉到文學院修讀文化研究。這個改變使我感到無力、自卑，彷彿沒有完成神當日呼召我成為護士的託付。為滿足畢業要求，我幾乎沒有社交，只懂讀書，心裏常埋怨：「我為何如此失敗？」信仰也因此日漸冷淡。但神藉大學通識哲學科讓我重新反思：在人看似深奧的思想面前，人的智慧都比不上神。我心裏只有一個聲音：我很想繼續認識這位獨一真神。

　　畢業後，我在教育機構擔任老師，陪伴學生面對公開考試，也向他們分享神如何引領我。他們的成績與成長讓我覺得滿足，甚至以為這是神給我的另一個呼召。然而每次我走出課室，空虛與無力仍然揮之不去。我反覆問自己：「學生真的得著生命的方向嗎？」

恩主開路　全心跟隨

　　直到2023年，神讓我在教會成為實習組牧，我才真正體會牧養的重量。有一次帶查經時，我心裏有很深的感觸：「若我口中沒有神的話語，怎能牧養羊群？」那刻我明白，牧養不是靠經驗或技巧，而是要有神的話語成為根基。自知不足，正是神動工之時。我開始報讀裝備課程，參加祈禱會，重新學習跟隨神的心意。

　　2025年3月，在神學主日，神藉約翰福音二十一章15節呼召我，一次又一次問我：「你愛我比這些更深嗎？」這句話深深觸動我。與牧者傾談後，我確定了心志，決定全時間奉獻給神，報讀香港浸信會神學院。神也給我印證――未信主的父母竟全力支持我，媽媽更參加我的開學禮，讓我知道神已為我亮起所有「綠燈」。

　　今天，我帶著堅定而清晰的心志進入神學院。神把兩個負擔放在我心裏：第一，是年輕人――特別是中學生，他們有許多情緒掙扎，我渴望與他們同行，帶領他們體會耶穌是真正的依靠。第二，是教會合一――我看見教會常因誤解而有張力，我願意成為牧者與會友之間的橋樑，促進合一，使教會健康成長。

　　我常問自己：「我想成為怎樣的傳道人？」我仍沒有答案。但想到神在我身上的無數恩情，我怎能不為祂而活？我願獻上自己，用一生向人顯明神在我身上的作為。我渴望在神學院不單在學術上受裝備，也在靈命上得塑造，將來成為忠於真理、忠心牧養的工人。這不是因我有甚麼可誇，而是因我蒙了極大的恩典。

　　願神繼續使用我，使我一生忠心事奉祂。願一切榮耀都歸給我所愛的神！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God’s wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name., we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); hand," "satisfy the desire" (v. 16); "[be] righteous," "[be] kind" (v. 17); "[be] near to all who call on Him" (v. 18); "fulfills the desire," "hears their cry," "saves them" (v. 19); "preserves all who love Him" and "destroy the wicked" (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officer's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, "Hallelujah! Salvation and glory and power belong to our God" (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

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Is there a Protestant Ressourcement?The Perspective of John Webster on Ressourcement Movement and Protestant Theology

CHOW Chun Sing Frankie

The ressourcement movement, which emerged in the mid-twentieth century and profoundly shaped the Second Vatican Council, sought a “return to the sources” that influenced both Catholic and Protestant theological methodologies. This paper examines the distinct approaches to theological method and the concept of tradition in Catholicism and Protestantism through the lens of John B. Webster. By analyzing Webster's framework, this study argues that the theological sources and views of the Bible in that movement diverge significantly. Webster posits that a shared ad fontes of Christianity should be grounded in a proper understanding of the doctrine of God. Additionally, the paper delineates the nuanced distinctions between ressourcement, retrieval, and renaissance, providing a conceptual topography for further theological discourse.

Why Do Young People Choose to Stay in the Church amidst the Exodus?

LAM Chi Yeung

This study examines the phenomenon of youth leaving Hong Kong Chinese churches in the post-pandemic era. Rather than investigating the reasons behind their departure, this research explores why some young people choose to stay. Employing Interpretative Phenomenological Analysis (IPA), the study conducted semi-structured interviews with seven young believers aged 19 to 25, all with over five years of church involvement in various local Chinese churches. Through qualitative analysis of 251 minutes of recorded interviews, six high-level themes emerged: (1) group belonging and support, (2) spiritual life and value construction, (3) service involvement and gift utilization, (4) pastoral relationships and spiritual role models, (5) personal growth opportunities, and (6) intimate relationship with God. Drawing on these findings, the author offers practical recommendations for church leaders, aligned with four Christian education approaches: faith teaching, faith community, spiritual development, and social transformation. This research aims to offer insights for pastors and church leaders to develop ministry strategic planning that addresses youth retention, and helps churches become more supportive of nurturing youth engagement.

The Phenomenon of “De-Churching” and Its Challenges to Hong Kong Churches

LEUNG Kwok Chuen, Nelson

Based on the 2024 Hong Kong Church Survey and the author's personal observations, this article examines the phenomenon of Christian dropout and dechurching in Hong Kong against the backdrop of youth attrition, the emigration-driven diaspora, the shift to online worship, and the impact of social movements. In recent years, new forms of faith communities have emerged. These developments can be categorized into four types: church expansion, church planting, pastoral ministries for dechurched Christians, and business as mission. The growing mission number of dechurched individuals not only challenges the church to re-examine its essence and mission but also presents new opportunities, such as the emergence of “slash pastors” who serve the dechurched. Exploring new church forms fosters discussions on church transformation revival and among congregations. The dechurched and the in-churched are not necessarily in opposition; as the body of Christ, Hong Kong churches should pursue collaboration, address one another's weaknesses, and adjust pastoral approaches and leadership as needed. Ultimately, churches should prioritize cultivating mature disciples and building healthy communities to fulfill the Great Commandment and God's calling.

What is the Church Community? A Theological Reflection from the Perspective of “De-Churching”

Andres S. TANG

This article examines the concept of church community through a theological lens in the light of the emerging trends of “de-congregationalization,” “de-denominationalization,” and “non-churchism” within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community.

The discussion categorizes “de-churching” into three forms: (1) “de-congregationalization,” rejecting the constraints of local congregations; (2) “de-denominationalization,” challenging denominational boundaries; and (3) “non-churchism,” advocating personal faith without institutional ties. These trends are linked to the rise of “multi-community Christians” who move freely between churches, signaling a desire to liberate faith from rigid ecclesial structures. The author examines these critiques theologically, drawing on theologians like Dietrich Bonhoeffer, Karl Barth, and John Webster, who emphasize the church as a divinely instituted community rooted in the Trinity's work of creation, fall, and redemption. This perspective rejects the notion of purely individualistic faith and affirms the church as an essential mediator for knowing God.

The article also considers whether believers can freely navigate different denominational traditions, arguing that while traditions are diverse and evolving, they are indispensable for interpreting Scripture and engaging with God's revelation. Finally, it examines whether entire congregations can collectively make decisions, citing Baptist and Quaker models of believer-led governance under the guidance of the Holy Spirit, while cautioning against unstructured democracy that risks undermining divine order.

In conclusion, the author contends that despite calls for “de-churching,” the church—whether local, denominational, or universal—remains a vital instrument of God's grace through preaching and sacraments. This reflection seeks to correct malpractices and reaffirms the church's indispensable role in sustaining Christian life, balancing critique with theological renewal.

The Pauline Communities and the Imagination of “the De-Institutionalized Church”

LEUNG Chun Ho Bernard

This paper explores the contemporary phenomenon of “de-institutionalization of the church,” an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice—characterized by dispersion, autonomy, and decentralized participation—are gaining traction. The study distinguishes “de-institutionalization” from mere “dechurching,” arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the “emerging church” and “liquid church” among evangelicals in Western society, the paper highlights shared emphases on relational networks, participatory structures, and decentralized spiritual leadership.

To provide theoretical grounding, the discussion applies Max Weber's concept of the “routinization of charisma” and the contemporary political-scientific framework of “decentralization” to analyze Pauline churches in the first century. Weber's theory elucidates the transformation from charismatic to traditional or legal authority within early Christian communities, particularly showing how Paul's personal charisma gradually gave way to institutional structures. In contrast, “de-institutionalized” groups today seek to reverse this process by reclaiming vitality, flexibility, personal relationship, and authenticity. The study further investigates the degree of decentralization in Paul's congregations, with special attention to the Corinthian Lord's Supper (1 Cor 11:17-34) and its socio-economic organization. By comparing Pauline communities to Graeco-Roman voluntary associations, the paper identifies egalitarian and participatory patterns ("flat hierarchy") that reflect both political and fiscal decentralization. These features may stimulate the imagination toward models of shared leadership and financial sustainability within the “de-institutionalized” groups.

In sum, “de-institutionalization” is not a call for “anarchy” in the established church today but an invitation to reimagine Christian community beyond bureaucratic and hierarchical limits. Insights from the organizational structures of early Pauline communities and Graeco-Roman voluntary associations offer valuable analogies for revitalizing Christian life today.

Social Identity, the Pentateuch, and Dechurching: A Dialogue

WONG Fook Kong

In the past few years, many believers have left their churches. It has gotten to the point where it becomes an existential threat to local churches. This paper attempts to engage Social Identity Theory, the Pentateuch, and Jim Davis and Michael Graham's The Great Dechurching in a dialogue to explore the phenomenon. Reading the Pentateuch through the lens of social identity shows that both the positive (eg, self-identity) and negative aspects (eg, in-group/out-group competition and conflict) of social identity are operational in the texts. The negative aspects become more and more prominent as we progress along the timeline of the narratives. ways to save his people.

Similar dynamics are happening in today's society. In-group/out-group competitions and conflicts are on the rise. Unfortunately, churches are not spared either and these are some important factors driving the dechurching phenomenon. At the same time, there is also an identity problem. A significant number of Christians do not embrace participation in a local church as part of their identity as Christians. Some prefer to wander from church to church, while others prefer to join online rather than in person. This article argues that belonging to a community has been God's design from the beginning. Moreover, Christians are disciples and not merely consumers. Therefore, participating in the life and ministries of a local church is part of the requirements of being a believer. This also pre-empts perpetual spiritual wandering or online participation as a way of Christian life.