山道期刊

Religious Commitment in a Pluralistic Society: An Old Testament Perspective

WONG Fook Kong

This essay begins with Brueggemann's observation about the “amazing pluralism” both within and without the Church. I agree with this statement with the qualification that this has been the experience of Asian churches all along. Pluralism both within and without its ranks is not new to Asian churches. When we look at the Old Testament against the background of the ancient Near East, it is evident that ancient Israel also lived in a pluralistic society. Different gods competed for loyalty among the nations. Within Israel too there were different views about YHWH . It is against these competing ideologies that the authors of the Bible affirmed their commitment to worship YHWH as the one and only God. Thus pluralism should not be a reason for abandoning one's commitment to worship YHWH as the one and only God. Rather, it is exactly in face of alternatives and competing claims that one needs to make a firm commitment to worship YHWH.

The Challenge of Religious Pluralism: The Book of Acts as a Test Case

Poling J. Sun

Since the 80s of the last century the issue of religious pluralism has become a challenge to Christian communities. Granted the highly developed connections among nations in this electronic age resulting in conversations and mutual influences, a plurality of cultural and religious phenomena seems inevitable. This is similar to the situation in which the early Christian communities found themselves, addressing and being addressed by a world characterized by cultural inter-penetration. With this in view, this article offers a study of several passages in the Book of Acts, attempting to explore how the early Christian communities encountered their surrounding culture in the course of finding their identity and appropriating their mission.

The Church and Pluralism in the Patristic Period: A Reconsideration of the Progress of Christianization of the Roman Empire during the Time of Constantine

Nathan K. Ng

The reason for the conversion of Constantine has long been a matter of scholarly debate. Traditionally, the emperor is believed to have been converted religiously by the power of Christ. Modern scholarship, however, tends to attribute the conversion to political reason. This article intends to reevaluate the controversial conversion through a reexamination of the progress of christianization of the Roman Empire.

The first section tries to show that the political stature of paganism was actually at that time much higher than the church. It would be very difficult to explain why Constantine chose to become a Christian if, as many modern scholars suggest, political stability was his sole concern. On this foundation, the second section argues that the emperor's bias towards Christianity was at least partially religious. Putting all evidences into consideration, a proposal of the spiritual journey of Constantine is tentatively reconstructed at the end of the discussion.

钟承志

Grace Chan

Chaplain, Lecturer of Practical Theology

重回信仰的道路

大专毕业后，我获得很多工作机会，又得到前辈的赏识。我怀着雄心壮志发展事业，与神的关系却越走越疏远。感谢神，祂在我事业腾飞时把我拉下来。一场意外令我左脚受伤，需要停工半年，一切工作成就都离我而去，但却让我获得一段时间安静休息，反思生命。回望自己成长的经过，才发现神在我生命中一直赐予丰富恩典：从小在教会成长，得建立，受爱护，中学决志信主，重获新生，得以认识神，受浸归入基督。当刻我醒悟过来，知道自己得罪了神，因我被眼前的「美好前景」吸引，竟忘记了天父的宏恩。

康复后，我参加教会的大专团契。导师的分享、团友的同行及鼓励，让我重回信仰的道路，更改掉从前说粗言秽语的恶习。

事奉中初蒙呼召

自此我积极投入教会事奉，盼望过讨主喜悦的生活。在一次敬拜事奉中，我脑海浮现一个意念：我从前对神不理不睬，祂竟没有放弃我，还让我事奉祂。我如此不配，神为何仍然寻找我？然后我清晰地听见一句话：「你已经二十一岁，还不“all in”（为神押上一切）？」这意念直奔进我内心深处，恍如灵魂拷问。当刻我无法也没信心作任何回应，但这意念在心中不断回荡。

我父母是虔诚佛教徒，常因信仰而冲突，若告知我要去读神学，将来全时间事奉神，想必家无宁日。我将这事交托神，求祂改变父母的心，并邀请团友为他们信主祷告。大半年后，2022年12月一个主日下午，我父母竟一同信主，更随即安排拆掉家中供奉了三十多年的偶像。既然神已开路，我就尝试踏出半步，开始寻找神学院的课程资料。

怀疑中再获确定

当我正计划全时间攻读神学之际，女朋友的父亲突然离世，这为我俩带来沉重打击。我一面忙着陪她办理各样手续、礼仪，一面照顾她的需要。当时自觉社会经验不足，经济基础又不稳定，我不断怀疑自己的能力，更埋怨神为何让我有如此遭遇。为顾及女朋友在经济上可能出现的需要，我对全时间事奉神变得有所保留，“all in”这个念头日渐消退，内心却对神感到亏欠。

2023年中，教会举办台湾短宣。原本没打算参与，但经执事、传道多次邀请，心里多番挣扎后，我最终决定参加，神却让我遇上意想不到的经历。短宣最后一天是街头布道，当日我状态很差，没有主动与对象倾谈，只是站在队友旁边祈祷。回程途中，我们遇见一位婆婆，倾谈下得知她也是基督徒。最后我们为她祈祷，谁知她突然说：「我也要为你们祷告。」接着又对我说：「你将来会成为牧师。」当下我有点吓一跳。后来我在旅馆跟短宣队员分享时，想起“all in”这个意念。神竟透过一个路人提醒我，祂仍然在等待。

营会中重寻召命

回到香港，我重新开始寻找方向。我听从一位神学生的建议，参加了香港浸信会神学院的神学生生活体验营。营会最后的环节是与教授个人面谈，而跟我面谈的是邓绍光博士。他说了一句话，深深影响我：「今日神给你机会参与祂的计划是恩典，你不理会，祂可以另找他人。」这促使我再三思考：「有什么比事奉神更重要？」这次我清楚知道，一生中没有事情比事奉神更为重要。自己能力如何不是重点，关键在于神的呼召；无须为自己铺路，只要凭信心回应，踏上神恩召的旅程。

我深信神一直让我在大小事情上经历祂的真实，直到今天接受装备要成为祂的工人，这一切都离不开祂的恩典和计划。我愿趁着年轻，将自己最好的时光献给神，并盼望将来能够回馈、服侍自己的母会。

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

张乐恒

道学硕士一年级

Grace Chan

Chaplain, Lecturer of Practical Theology

经历主爱

自小在基督教小学成长，聆听老师讲解圣经。从那时起，我就单纯地相信神，顺服祂。后来有人介绍我参加教会的崇拜聚会，这就展开了我的教会生活。但那时我只是参加崇拜聚会，加上后来出国留学多年，所以与教会的关系并不紧密。

2016年10月，我大学毕业回港，外公便安息主怀。我很是难过，但当牧师代表教会向我表达慰问和关怀，我顿时感到神的爱，令我渴望回应、寻求祂。之后我加入教会团契，真切感受到弟兄姊妹在主里的爱，与他们一同追求灵命成长。

唤起宣教的心

2018年尾，在两位弟兄邀请下，我到了缅甸这地方服侍。这一次服侍，让我开了眼目似的，使我对信仰明白多一点，于属灵生命体会深一些，并对传扬福音的大使命，心田中长出了渴慕的花。

感谢上主，过了数年，我这片赤诚仍未凋萎，时刻惦念缅甸恩盈教会的事工。 2023年夏天，我第三次到当地，除了探望一众同工、小孩子和其他弟兄姊妹，也顺道了解先前所建立的图书馆的状况，并参与恩盈的扩建计划。

无论是当时或现今，缅甸的状况也令人痛心。自从军人重新当家作主，国家终日战火滔天，百姓流离失所。医院里没有医生，学校里没有老师，人民眼中不存任何希望，哀哉也！那一次回到恩盈，我心常被触动流泪，见到很多生命很缺乏，需要被祝福。教会里的电子琴，原来一直不能运作；女孩子宿舍连一部风扇都没有，夏天晚上酷热难眠。我知道后又立刻去添置，希望她们可以过得好些。虽然这些帮助或许很有限，但我只好尽力而为。

小孩子良善的心，也再次感动我。他们满怀热诚想了解中国文学，我便帮忙去导读苏东坡的〈水调歌头〉和李后主的〈虞美人〉。能够见到他们满足的面容，就是连晚上流的汗水也觉值得的。这叫我提醒自己要每日保持纯朴纯良的心，反思神是看重我们的内心。这教我抚心自问：我们着实有没有一颗单纯、谦卑的心去跟随上主呢？

我又探访了好些贫困家庭。他们虽然贫穷，所住的地方对香港人来说可算无法居住，但他们当晚打从心坎里唱诗敬拜神的画面叫我热泪纵横。另外，我去了一所刚在郊区创设的小学。虽然是教会开办的，但是竟有小和尚来读书。盼望主施恩予那地，带领更多教师来教学。

事工之多，数之不尽，令我深感要收的庄稼多，做工的人少。那次回港后，我到各堂会分享，盼让更多主内肢体了解恩盈，乐意奉献，恒切祷告，一同祝福缅甸的教会。

投身宣教异象

神透过缅甸的事工，给我宣教的异象。求神让我以祂的心肠去看待那些缺乏和受逼迫的人，又求神让我不但能真诚地敬拜祂，更能带领万族万邦的人认识祂。哪怕一生的宣教只有微少收获，只要能让我们一众受造的进入三一创造主的团契，高声讴歌颂赞，那是何等美好！

2024年8月9日，我年到三十。感恩，当时身在蒙古乌兰巴托参与短宣。在唐荣敏牧师和钟志广牧师的指引下，倍令我三十而立有感：一问上主赐我恩赐为何？再问少艾已过，还不束腰起行，岂待年暮之时？所以我便立定志向，回应恩主呼召，进入神学院接受装备，期盼为祂所用。

主啊，虽然我软弱又缺乏，求祢施恩典厚爱，差遣我，使用我。我愿一生跟随祢！阿们！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

吴琬琦

Grace Chan

Chaplain, Lecturer of Practical Theology

跌跌碰碰探索召命

2010年，那时我还未信主，外婆因心脏病昏迷，一位信主的好朋友带领我祷告。祈祷时，我感到一份莫名的平安；神也应允了我的祷告，外婆在手术后苏醒。于是在中学福音日营中，我决志信主，积极参与教会聚会。后来神带领我在音乐上事奉，成为团契及教会的司琴。起初只想把音乐献给神，但在事奉中我慢慢明白，音乐能触动人心、传递神的话语。

2014年，一个培灵会上，我蒙呼召为香港医疗体系效力，成为护士，拯救病者的生命。其后，我就考入大学的护理系，但首年实习时，看见曾照顾的病人离世，我便问自己：「她离开后真的有安息吗？」那股无力感深深刺痛我。

2018年，我因无法承受护理系的压力，毅然转到文学院修读文化研究。这个改变使我感到无力、自卑，仿佛没有完成神当日呼召我成为护士的托付。为满足毕业要求，我几乎没有社交，只懂读书，心里常埋怨：「我为何如此失败？」信仰也因此日渐冷淡。但神借大学通识哲学科让我重新反思：在人看似深奥的思想面前，人的智慧都比不上神。我心里只有一个声音：我很想继续认识这位独一真神。

毕业后，我在教育机构担任老师，陪伴学生面对公开考试，也向他们分享神如何引领我。他们的成绩与成长让我觉得满足，甚至以为这是神给我的另一个呼召。然而每次我走出课室，空虚与无力仍然挥之不去。我反覆问自己：「学生真的得着生命的方向吗？」

恩主开路全心跟随

直到2023年，神让我在教会成为实习组牧，我才真正体会牧养的重量。有一次带查经时，我心里有很深的感触：「若我口中没有神的话语，怎能牧养羊群？」那刻我明白，牧养不是靠经验或技巧，而是要有神的话语成为根基。自知不足，正是神动工之时。我开始报读装备课程，参加祈祷会，重新学习跟随神的心意。

2025年3月，在神学主日，神借约翰福音二十一章15节呼召我，一次又一次问我：「你爱我比这些更深吗？」这句话深深触动我。与牧者倾谈后，我确定了心志，决定全时间奉献给神，报读香港浸信会神学院。神也给我印证――未信主的父母竟全力支持我，妈妈更参加我的开学礼，让我知道神已为我亮起所有「绿灯」。

今天，我带着坚定而清晰的心志进入神学院。神把两个负担放在我心里：第一，是年轻人――特别是中学生，他们有许多情绪挣扎，我渴望与他们同行，带领他们体会耶稣是真正的依靠。第二，是教会合一――我看见教会常因误解而有张力，我愿意成为牧者与会友之间的桥梁，促进合一，使教会健康成长。

我常问自己：「我想成为怎样的传道人？」我仍没有答案。但想到神在我身上的无数恩情，我怎能不为祂而活？我愿献上自己，用一生向人显明神在我身上的作为。我渴望在神学院不单在学术上受装备，也在灵命上得塑造，将来成为忠于真理、忠心牧养的工人。这不是因我有什么可夸，而是因我蒙了极大的恩典。

愿神继续使用我，使我一生忠心事奉祂。愿一切荣耀都归给我所爱的神！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

Please refer to the Chinese page.

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报名请按此

Is There a Protestant Ressourcement? The Perspective of John Webster on Ressourcement Movement and Protestant Theology

CHOW Chun Sing Frankie

The ressourcement movement, which emerged in the mid-twentieth century and profoundly shaped the Second Vatican Council, sought a “return to the sources” that influenced both Catholic and Protestant theological methodologies. This paper examines the distinct approaches to theological method and the concept of tradition in Catholicism and Protestantism through the lens of John B. Webster. By analyzing Webster's framework, this study argues that the theological sources and views of the Bible in that movement diverge significantly. Webster posits that a shared ad fontes of Christianity should be grounded in a proper understanding of the doctrine of God. Additionally, the paper delineates the nuanced distinctions between ressourcement, retrieval, and renaissance, providing a conceptual topography for further theological discourse.

Why Do Young People Choose to Stay in the Church amidst the Exodus?

LAM Chi Yeung

This study examines the phenomenon of youth leaving Hong Kong Chinese churches in the post-pandemic era. Rather than investigating the reasons behind their departure, this research explores why some young people choose to stay. Employing Interpretative Phenomenological Analysis (IPA), the study conducted semi-structured interviews with seven young believers aged 19 to 25, all with over five years of church involvement in various local Chinese churches. Through qualitative analysis of 251 minutes of recorded interviews, six high-level themes emerged: (1) group belonging and support, (2) spiritual life and value construction, (3) service involvement and gift utilization, (4) pastoral relationships and spiritual role models, (5) personal growth opportunities, and (6) intimate relationship with God. Drawing on these findings, the author offers practical recommendations for church leaders, aligned with four Christian education approaches: faith teaching, faith community, spiritual development, and social transformation. This research aims to offer insights for pastors and church leaders to develop strategic ministry planning that addresses youth retention, and helps churches become more supportive of nurturing youth engagement.

The Phenomenon of “De-Churching” and Its Challenges to Hong Kong Churches

LEUNG Kwok Chuen, Nelson

Based on the 2024 Hong Kong Church Survey and the author's personal observations, this article examines the phenomenon of Christian dropout and dechurching in Hong Kong against the backdrop of youth attrition, the emigration-driven diaspora, the shift to online worship, and the impact of social movements. In recent years, new forms of faith communities have emerged. These developments can be categorized into four types: church expansion, church planting, pastoral ministries for dechurched Christians, and business as mission. The growing number of dechurched individuals not only challenges the church to re-examine its essence and mission but also presents new opportunities, such as the emergence of “slash pastors” who serve the dechurched. Exploring new church forms fosters discussions on church transformation and revival among congregations. The dechurched and the in-churched are not necessarily in opposition; as the body of Christ, Hong Kong churches should pursue collaboration, address one another's weaknesses, and adjust pastoral approaches and leadership as needed. Ultimately, churches should prioritize cultivating mature disciples and building healthy communities to fulfill the Great Commandment and God's calling.

What is the Church Community? A Theological Reflection from the Perspective of “De-Churching”

Andres S. TANG

This article examines the concept of church community through a theological lens in the light of the emerging trends of “de-congregationalization,” “de-denominationalization,” and “non-churchism” within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community.

The discussion categorizes “de-churching” into three forms: (1) “de-congregationalization,” rejecting the constraints of local congregations; (2) “de-denominationalization,” challenging denominational boundaries; and (3) “non-churchism,” advocating personal faith without institutional ties. These trends are linked to the rise of “multi-community Christians” who move freely between churches, signaling a desire to liberate faith from rigid ecclesial structures. The author examines these critiques theologically, drawing on theologians like Dietrich Bonhoeffer, Karl Barth, and John Webster, who emphasize the church as a divinely instituted community rooted in the Trinity's work of creation, fall, and redemption. This perspective rejects the notion of purely individualistic faith and affirms the church as an essential mediator for knowing God.

The article also considers whether believers can freely navigate different denominational traditions, arguing that while traditions are diverse and evolving, they are indispensable for interpreting Scripture and engaging with God's revelation. Finally, it examines whether entire congregations can collectively make decisions, citing Baptist and Quaker models of believer-led governance under the guidance of the Holy Spirit, while cautioning against unstructured democracy that risks undermining divine order.

In conclusion, the author contends that despite calls for “de-churching,” the church—whether local, denominational, or universal—remains a vital instrument of God's grace through preaching and sacraments. This reflection seeks to correct malpractices and reaffirms the church's indispensable role in sustaining Christian life, balancing critique with theological renewal.

The Pauline Communities and the Imagination of “the De-Institutionalized Church”

LEUNG Chun Ho Bernard

This paper explores the contemporary phenomenon of “de-institutionalization of the church,” an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice—characterized by dispersion, autonomy, and decentralized participation—are gaining traction. The study distinguishes “de-institutionalization” from mere “dechurching,” arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the “emerging church” and “liquid church” among evangelicals in Western society, the paper highlights shared emphases on relational networks, participatory structures, and decentralized spiritual leadership.

To provide theoretical grounding, the discussion applies Max Weber's concept of the “routinization of charisma” and the contemporary political-scientific framework of “decentralization” to analyze Pauline churches in the first century. Weber's theory elucidates the transformation from charismatic to traditional or legal authority within early Christian communities, particularly showing how Paul's personal charisma gradually gave way to institutional structures. In contrast, “de-institutionalized” groups today seek to reverse this process by reclaiming vitality, flexibility, personal relationship, and authenticity. The study further investigates the degree of decentralization in Paul's congregations, with special attention to the Corinthian Lord's Supper (1 Cor 11:17-34) and its socio-economic organization. By comparing Pauline communities to Graeco-Roman voluntary associations, the paper identifies egalitarian and participatory patterns (“flat hierarchy”) that reflect both political and fiscal decentralization. These features may stimulate the imagination toward models of shared leadership and financial sustainability within the “de-institutionalized” groups.

In sum, “de-institutionalization” is not a call for “anarchy” in the established church today but an invitation to reimagine Christian community beyond bureaucratic and hierarchical limits. Insights from the organizational structures of early Pauline communities and Graeco-Roman voluntary associations offer valuable analogies for revitalizing Christian life today.

Social Identity, the Pentateuch, and Dechurching: A Dialogue

WONG Fook Kong

In the past few years, many believers have left their churches. It has gotten to the point where it becomes an existential threat to local churches. This paper attempts to engage Social Identity Theory, the Pentateuch, and Jim Davis and Michael Graham's The Great Dechurching in a dialogue to explore the phenomenon. Reading the Pentateuch through the lens of social identity shows that both the positive (eg, self-identity) and negative aspects (eg, in-group/out-group competition and conflict) of social identity are operational in the texts. The negative aspects become more and more prominent as we progress along the timeline of the narratives. At the same time, the requirements of being God's people also became heavier and heavier. Regardless of whether they were able or unable to keep the requirements, God continued to look after and find ways to save his people.

Similar dynamics are happening in today's society. In-group/out-group competitions and conflicts are on the rise. Unfortunately, churches are not spared either and these are some important factors driving the dechurching phenomenon. At the same time, there is also an identity problem. A significant number of Christians do not embrace participation in a local church as part of their identity as Christians. Some prefer to wander from church to church, while others prefer to join online rather than in person. This article argues that belonging to a community has been God's design from the beginning. Moreover, Christians are disciples and not merely consumers. Therefore, participating in the life and ministries of a local church is part of the requirements of being a believer. This also pre-empts perpetual spiritual wandering or online participation as a way of Christian life.

钟承志

Grace Chan

Chaplain, Lecturer of Practical Theology

重回信仰的道路

大专毕业后，我获得很多工作机会，又得到前辈的赏识。我怀着雄心壮志发展事业，与神的关系却越走越疏远。感谢神，祂在我事业腾飞时把我拉下来。一场意外令我左脚受伤，需要停工半年，一切工作成就都离我而去，但却让我获得一段时间安静休息，反思生命。回望自己成长的经过，才发现神在我生命中一直赐予丰富恩典：从小在教会成长，得建立，受爱护，中学决志信主，重获新生，得以认识神，受浸归入基督。当刻我醒悟过来，知道自己得罪了神，因我被眼前的「美好前景」吸引，竟忘记了天父的宏恩。

康复后，我参加教会的大专团契。导师的分享、团友的同行及鼓励，让我重回信仰的道路，更改掉从前说粗言秽语的恶习。

事奉中初蒙呼召

自此我积极投入教会事奉，盼望过讨主喜悦的生活。在一次敬拜事奉中，我脑海浮现一个意念：我从前对神不理不睬，祂竟没有放弃我，还让我事奉祂。我如此不配，神为何仍然寻找我？然后我清晰地听见一句话：「你已经二十一岁，还不“all in”（为神押上一切）？」这意念直奔进我内心深处，恍如灵魂拷问。当刻我无法也没信心作任何回应，但这意念在心中不断回荡。

我父母是虔诚佛教徒，常因信仰而冲突，若告知我要去读神学，将来全时间事奉神，想必家无宁日。我将这事交托神，求祂改变父母的心，并邀请团友为他们信主祷告。大半年后，2022年12月一个主日下午，我父母竟一同信主，更随即安排拆掉家中供奉了三十多年的偶像。既然神已开路，我就尝试踏出半步，开始寻找神学院的课程资料。

怀疑中再获确定

当我正计划全时间攻读神学之际，女朋友的父亲突然离世，这为我俩带来沉重打击。我一面忙着陪她办理各样手续、礼仪，一面照顾她的需要。当时自觉社会经验不足，经济基础又不稳定，我不断怀疑自己的能力，更埋怨神为何让我有如此遭遇。为顾及女朋友在经济上可能出现的需要，我对全时间事奉神变得有所保留，“all in”这个念头日渐消退，内心却对神感到亏欠。

2023年中，教会举办台湾短宣。原本没打算参与，但经执事、传道多次邀请，心里多番挣扎后，我最终决定参加，神却让我遇上意想不到的经历。短宣最后一天是街头布道，当日我状态很差，没有主动与对象倾谈，只是站在队友旁边祈祷。回程途中，我们遇见一位婆婆，倾谈下得知她也是基督徒。最后我们为她祈祷，谁知她突然说：「我也要为你们祷告。」接着又对我说：「你将来会成为牧师。」当下我有点吓一跳。后来我在旅馆跟短宣队员分享时，想起“all in”这个意念。神竟透过一个路人提醒我，祂仍然在等待。

营会中重寻召命

回到香港，我重新开始寻找方向。我听从一位神学生的建议，参加了香港浸信会神学院的神学生生活体验营。营会最后的环节是与教授个人面谈，而跟我面谈的是邓绍光博士。他说了一句话，深深影响我：「今日神给你机会参与祂的计划是恩典，你不理会，祂可以另找他人。」这促使我再三思考：「有什么比事奉神更重要？」这次我清楚知道，一生中没有事情比事奉神更为重要。自己能力如何不是重点，关键在于神的呼召；无须为自己铺路，只要凭信心回应，踏上神恩召的旅程。

我深信神一直让我在大小事情上经历祂的真实，直到今天接受装备要成为祂的工人，这一切都离不开祂的恩典和计划。我愿趁着年轻，将自己最好的时光献给神，并盼望将来能够回馈、服侍自己的母会。

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

张乐恒

道学硕士一年级

Grace Chan

Chaplain, Lecturer of Practical Theology

经历主爱

自小在基督教小学成长，聆听老师讲解圣经。从那时起，我就单纯地相信神，顺服祂。后来有人介绍我参加教会的崇拜聚会，这就展开了我的教会生活。但那时我只是参加崇拜聚会，加上后来出国留学多年，所以与教会的关系并不紧密。

2016年10月，我大学毕业回港，外公便安息主怀。我很是难过，但当牧师代表教会向我表达慰问和关怀，我顿时感到神的爱，令我渴望回应、寻求祂。之后我加入教会团契，真切感受到弟兄姊妹在主里的爱，与他们一同追求灵命成长。

唤起宣教的心

2018年尾，在两位弟兄邀请下，我到了缅甸这地方服侍。这一次服侍，让我开了眼目似的，使我对信仰明白多一点，于属灵生命体会深一些，并对传扬福音的大使命，心田中长出了渴慕的花。

感谢上主，过了数年，我这片赤诚仍未凋萎，时刻惦念缅甸恩盈教会的事工。 2023年夏天，我第三次到当地，除了探望一众同工、小孩子和其他弟兄姊妹，也顺道了解先前所建立的图书馆的状况，并参与恩盈的扩建计划。

无论是当时或现今，缅甸的状况也令人痛心。自从军人重新当家作主，国家终日战火滔天，百姓流离失所。医院里没有医生，学校里没有老师，人民眼中不存任何希望，哀哉也！那一次回到恩盈，我心常被触动流泪，见到很多生命很缺乏，需要被祝福。教会里的电子琴，原来一直不能运作；女孩子宿舍连一部风扇都没有，夏天晚上酷热难眠。我知道后又立刻去添置，希望她们可以过得好些。虽然这些帮助或许很有限，但我只好尽力而为。

小孩子良善的心，也再次感动我。他们满怀热诚想了解中国文学，我便帮忙去导读苏东坡的〈水调歌头〉和李后主的〈虞美人〉。能够见到他们满足的面容，就是连晚上流的汗水也觉值得的。这叫我提醒自己要每日保持纯朴纯良的心，反思神是看重我们的内心。这教我抚心自问：我们着实有没有一颗单纯、谦卑的心去跟随上主呢？

我又探访了好些贫困家庭。他们虽然贫穷，所住的地方对香港人来说可算无法居住，但他们当晚打从心坎里唱诗敬拜神的画面叫我热泪纵横。另外，我去了一所刚在郊区创设的小学。虽然是教会开办的，但是竟有小和尚来读书。盼望主施恩予那地，带领更多教师来教学。

事工之多，数之不尽，令我深感要收的庄稼多，做工的人少。那次回港后，我到各堂会分享，盼让更多主内肢体了解恩盈，乐意奉献，恒切祷告，一同祝福缅甸的教会。

投身宣教异象

神透过缅甸的事工，给我宣教的异象。求神让我以祂的心肠去看待那些缺乏和受逼迫的人，又求神让我不但能真诚地敬拜祂，更能带领万族万邦的人认识祂。哪怕一生的宣教只有微少收获，只要能让我们一众受造的进入三一创造主的团契，高声讴歌颂赞，那是何等美好！

2024年8月9日，我年到三十。感恩，当时身在蒙古乌兰巴托参与短宣。在唐荣敏牧师和钟志广牧师的指引下，倍令我三十而立有感：一问上主赐我恩赐为何？再问少艾已过，还不束腰起行，岂待年暮之时？所以我便立定志向，回应恩主呼召，进入神学院接受装备，期盼为祂所用。

主啊，虽然我软弱又缺乏，求祢施恩典厚爱，差遣我，使用我。我愿一生跟随祢！阿们！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

____________________________________________

^* All Scripture quotations are taken from the ESV.

吴琬琦

Grace Chan

Chaplain, Lecturer of Practical Theology

跌跌碰碰探索召命

2010年，那时我还未信主，外婆因心脏病昏迷，一位信主的好朋友带领我祷告。祈祷时，我感到一份莫名的平安；神也应允了我的祷告，外婆在手术后苏醒。于是在中学福音日营中，我决志信主，积极参与教会聚会。后来神带领我在音乐上事奉，成为团契及教会的司琴。起初只想把音乐献给神，但在事奉中我慢慢明白，音乐能触动人心、传递神的话语。

2014年，一个培灵会上，我蒙呼召为香港医疗体系效力，成为护士，拯救病者的生命。其后，我就考入大学的护理系，但首年实习时，看见曾照顾的病人离世，我便问自己：「她离开后真的有安息吗？」那股无力感深深刺痛我。

2018年，我因无法承受护理系的压力，毅然转到文学院修读文化研究。这个改变使我感到无力、自卑，仿佛没有完成神当日呼召我成为护士的托付。为满足毕业要求，我几乎没有社交，只懂读书，心里常埋怨：「我为何如此失败？」信仰也因此日渐冷淡。但神借大学通识哲学科让我重新反思：在人看似深奥的思想面前，人的智慧都比不上神。我心里只有一个声音：我很想继续认识这位独一真神。

毕业后，我在教育机构担任老师，陪伴学生面对公开考试，也向他们分享神如何引领我。他们的成绩与成长让我觉得满足，甚至以为这是神给我的另一个呼召。然而每次我走出课室，空虚与无力仍然挥之不去。我反覆问自己：「学生真的得着生命的方向吗？」

恩主开路全心跟随

直到2023年，神让我在教会成为实习组牧，我才真正体会牧养的重量。有一次带查经时，我心里有很深的感触：「若我口中没有神的话语，怎能牧养羊群？」那刻我明白，牧养不是靠经验或技巧，而是要有神的话语成为根基。自知不足，正是神动工之时。我开始报读装备课程，参加祈祷会，重新学习跟随神的心意。

2025年3月，在神学主日，神借约翰福音二十一章15节呼召我，一次又一次问我：「你爱我比这些更深吗？」这句话深深触动我。与牧者倾谈后，我确定了心志，决定全时间奉献给神，报读香港浸信会神学院。神也给我印证――未信主的父母竟全力支持我，妈妈更参加我的开学礼，让我知道神已为我亮起所有「绿灯」。

今天，我带着坚定而清晰的心志进入神学院。神把两个负担放在我心里：第一，是年轻人――特别是中学生，他们有许多情绪挣扎，我渴望与他们同行，带领他们体会耶稣是真正的依靠。第二，是教会合一――我看见教会常因误解而有张力，我愿意成为牧者与会友之间的桥梁，促进合一，使教会健康成长。

我常问自己：「我想成为怎样的传道人？」我仍没有答案。但想到神在我身上的无数恩情，我怎能不为祂而活？我愿献上自己，用一生向人显明神在我身上的作为。我渴望在神学院不单在学术上受装备，也在灵命上得塑造，将来成为忠于真理、忠心牧养的工人。这不是因我有什么可夸，而是因我蒙了极大的恩典。

愿神继续使用我，使我一生忠心事奉祂。愿一切荣耀都归给我所爱的神！

The Psalms are a collection of the lsraelites' hymns, containing songs sung by individuals and congregations during worship. Throughout the ages, God's people have expressed their love and reverence through worship, praise, supplication, and thanksgiving to the glory of God. These hymns are rich in content, focusing on God's attributes and works, including His Creation, sovereignty, redemptive history, protection, and providence. By declaring God's works, the Psalms reveal His nature, showcase His greatness, power, righteousness, and mercy, and remind God's people that He is the Lord of all and the eternal King. As they join together to honor and praise Him, His kingdom is manifested on Earth!

Psalm 145 is an acrostic poem in which each verse begins with a successive letter of the Hebrew alphabet. Its orderly structure makes it easy for readers to memorize. This psalm extols God as the universal King and celebrates His everlasting kingdom. His throne and reign are forever and unchanging from beginning to end. Therefore, the psalmist leads the entire congregation in worship, praising God and giving thanks for His marvelous works.

Praise the Mighty Power of God

　　The introduction of the psalm (vv. 1-2) is like a call to worship. The psalmist, acting as the officiant, gathers and leads the Israelite congregation to worship God as the most glorious King.

At the outset, the psalmist addresses Yahweh as “my God and King,” acknowledging Him as the one true God and great King. He then expresses his resolve to praise His name forever, committing himself to worship and serve Him as an expression of reverence, faith, and devotion (vv. 1-2). The psalmist then calls the entire congregation to join in fervent worship, using a series of verbs—such as “extol,” “bless” (v. 1); “bless,” “praise” (v. 2); “commend,” “declare” (v. 4); “speak of” (see NIV note), “meditate” (v. 5); “speak of,” “declare” (v. 6); “pour forth,” “sing aloud” (v. 7)—to convey their unceasing adoration.

　　The first section (vv. 1-9) points out the reason for praise: God is great. He stands above all Creation, is incomparable, and performs awesome deeds independently; He is worthy of honor and praise. His greatness, wisdom, and might are way beyond human comprehension. Thus, God's people should always sing about His infinite greatness and wonders. The psalmist employs various terms—including “great” (v. 3); “mighty” (v. 4); “glorious splendor,” “majesty, “wondrous works” (v. 5); “the might of your awesome deeds” and “greatness” (v. 6)—to extol God's wondrous works in Creation and history, where His glory and power are revealed.

In particular, words such as “glorious,” “splendor,” and “majesty” (v. 5) to emphasize God's exalted kingship. He alone is the King of kings and Lord of lords, surpassing all other powers. His majesty and glory inspire awe and submission, prompting people to honor and revere Him and to offer their lives as a sacrifice. Therefore, he calls God's people to proclaim His great mercy and grace, to speak of His grace of redemption, and to pass this testimony from generation to generation, so that praises may pour forth, composing an everlasting symphony (vv. 4-7).

Next, in verse 8, the psalmist recalls God's mighty acts of salvation in history with a specific reference to His abundant love, mercy, and forgiveness. This verse takes the Israelites' exodus from Egypt as a backdrop, recounting how God's righteousness, goodness, and faithfulness were manifested among them as a historical testimony (cf. Ex 34:6). It reminds God's people how they experienced His love and mercy in the past and serves as a witness to His abundant grace. Verse 9 further highlights God's sovereignty over all Creation and His purpose for the world (His redemptive plan), salvation, and providence. It reflects that His grace and mercy extends not only to Israel but also to all nations and peoples, as well as all created beings, thus revealing that God is the Lord of all and the King of the universe!

Today, we must be clear about whom we worship. We worship the Almighty God who rules the universe and possesses supreme power. In worship, we, as God's people, must humbly bow before Him and publicly acknowledge His sovereignty. He is the Lord of our lives, and we must allow His glory to be revealed in us!

Proclaim the Glory of God's Kingdom

At the beginning of the second section (vv. 10-13a), the psalmist calls again the entire congregation to praise God, even inviting all Creation to join in (v. 10), acknowledging Him as the supreme Ruler and eternal King, worthy of honor and worship. Praise is not only based on God's nature and deeds but also on His kingship. The kingdom of God is everlasting, majestic, and powerful, bringing about perfect justice, goodness, and peace. Thus, the psalmist proclaims the glory of God's kingdom and celebrates His universal reign, for He alone is the great King whose authority extends over everything in heaven and on Earth (vv. 11-13).

From generation to generation, God's people have proclaimed His eternal kingdom and declared His victory and authority. God desires His people to bear witness on Earth so that all may know His mighty deeds. Today, His kingship and reign are manifested on Earth in the worship of the church and can be experienced here and now. The church is called to exalt God and proclaim His name. The church is to proclaim God's kingship through worship so that His kingdom may expand and His glory be revealed. Therefore, we must live out a life of worship, openly confess our faith, and remain steadfast in our allegiance to God.

Praise the Loving Care of God

In the third section (vv. 13b-21), the psalmist praises God as the faithful, covenant-keeping, merciful, and gracious Lord, expressing profound gratitude for His kindness.

God is the Creator and Ruler of the universe. Every creature depends on Him for existence. He governs, provides for, and sustains the world and all that is in it. His care and providence reveal His love, and all Creation reflects His glory, fulfilling His good will. In short, all of Creation testifies to God's glory and power.

　　God is not only majestic and powerful but also caring and providing for all the needs of His Creation. His grace extends across the Earth and benefits all peoples; all Creation depends on His provision. Therefore, the psalmist repeatedly uses words such as “all” and “every” to emphasize that God's providence encompasses the entire created order. The psalmist uses various terms to describe God's care for humanity and His people, including “upholds,” “raises up” (v. 14); “give … food” (v. 15); “open [His] hand,” “satisfy the desire” (v. 16); “[be] righteous,” “[be] kind” (v. 17); “[be] near to all who call on Him” (v. 18); “fulfills the desire,” “hears their cry,” “saves them” (v. 19); “preserves all who love Him” and “destroy the wicked” (v. 20).

On the one hand, God treats humanity with justice and mercy, generously providing for their needs so they lack nothing. This demonstrates His love, care, and provision for all people (vv. 14-17). On the other hand, He bestows grace and blessings on those who call upon Him—He hears their prayers, responds to their needs, and protects and delivers His people from evil and danger (vv. 18-20). God's steadfast love is humanity's ultimate assurance. His meticulous care and preservation of His people always evoke them to respond to His abundant grace with hearts filled with gratitude and praise.

The goodness and mercy of God have been revealed throughout the ages. Today, as we deeply experience His abundant grace and love, our hearts overflow with joy and satisfaction. We should likewise offer Him our reverence, praise, and gratitude from the depths of our hearts, presenting ourselves to Him so that our spiritual lives may be renewed and revived!

All the World Shall Come and Praise God

　　The conclusion of the psalm (v. 21) echoes its introduction (vv. 1-2). At the climax of worship, the psalmist leads the entire congregation in unison, committing to praising God all their lives, and he further invites every nation and people to join in, coming together to extol God's authority, power, and glory.

As we can see, this song of praise builds step by step, starting from within and gradually extending outward: from the officiant's opening declaration, to calling the congregation to join in, and finally to a universal call for all nations and peoples to bow down in worship. Together they offer joyful praise and acclamation, extolling all the works and blessings of God and giving Him glory and praise forevermore!

　　The worship spans from the individual to the community, from Earth to heaven, and even reaches across the entire universe. Today, whenever we offer reverent worship to God, it is as though we are joining the eternal choir in heaven, singing alongside saints of all ages, angels, and heavenly hosts to honor the Most High, partaking a worship that is broader, richer, and everlasting. In other words, church congregations on Earth are closely connected with these celestial worshippers, gathering before God's throne and echoing, “Hallelujah! Salvation and glory and power belong to our God” (Rv 19:1). In worship, we realize that God's kingdom and reign are now among us, enabling us to see His glory and live out a life on Earth “as it is in heaven.”

Conclusion

Psalm 145 highlights God's majesty, power, and His everlasting kingdom. As Sovereign Ruler of the universe, God's greatness, awesomeness, and transcendence deserve praise from all Creation throughout the ages, from eternity to eternity. His governance, protection, grace, and mercy over all Creation reflect that His salvation is not confined to Israel but extends to all nations and peoples. This psalm urges God's people to sing praises to Him from generation to generation, proclaiming His mighty act of salvation and wondrous works, and bearing witness to His presence and glory in the world. God desires His people to reveal His glory so that all may come to know Him and turn to Him.

The next year marks the 75th anniversary of HKBTS. We look forward to gathering choirs from all Baptist churches to participate in the 75th Anniversary Thanksgiving Service and Concert of Praise. Let us sing praises to God as a sacrifice, testifying to His mighty salvation and wondrous works, giving thanks for His great mercy and grace, and showing gratitude for all His kindness, “for he is good, for his steadfast love endures forever!”

　　The ultimate meaning of life is to glorify God. May we always remember His abundant grace, guidance, and protection, and offer our lives as living sacrifices, hallowing God in every moment, living a life of worship, and becoming His children pleasing to Him!

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^* All Scripture quotations are taken from the ESV.

Please refer to the Chinese page.

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Is There a Protestant Ressourcement? The Perspective of John Webster on Ressourcement Movement and Protestant Theology

CHOW Chun Sing Frankie

The ressourcement movement, which emerged in the mid-twentieth century and profoundly shaped the Second Vatican Council, sought a “return to the sources” that influenced both Catholic and Protestant theological methodologies. This paper examines the distinct approaches to theological method and the concept of tradition in Catholicism and Protestantism through the lens of John B. Webster. By analyzing Webster's framework, this study argues that the theological sources and views of the Bible in that movement diverge significantly. Webster posits that a shared ad fontes of Christianity should be grounded in a proper understanding of the doctrine of God. Additionally, the paper delineates the nuanced distinctions between ressourcement, retrieval, and renaissance, providing a conceptual topography for further theological discourse.

Why Do Young People Choose to Stay in the Church amidst the Exodus?

LAM Chi Yeung

This study examines the phenomenon of youth leaving Hong Kong Chinese churches in the post-pandemic era. Rather than investigating the reasons behind their departure, this research explores why some young people choose to stay. Employing Interpretative Phenomenological Analysis (IPA), the study conducted semi-structured interviews with seven young believers aged 19 to 25, all with over five years of church involvement in various local Chinese churches. Through qualitative analysis of 251 minutes of recorded interviews, six high-level themes emerged: (1) group belonging and support, (2) spiritual life and value construction, (3) service involvement and gift utilization, (4) pastoral relationships and spiritual role models, (5) personal growth opportunities, and (6) intimate relationship with God. Drawing on these findings, the author offers practical recommendations for church leaders, aligned with four Christian education approaches: faith teaching, faith community, spiritual development, and social transformation. This research aims to offer insights for pastors and church leaders to develop strategic ministry planning that addresses youth retention, and helps churches become more supportive of nurturing youth engagement.

The Phenomenon of “De-Churching” and Its Challenges to Hong Kong Churches

LEUNG Kwok Chuen, Nelson

Based on the 2024 Hong Kong Church Survey and the author's personal observations, this article examines the phenomenon of Christian dropout and dechurching in Hong Kong against the backdrop of youth attrition, the emigration-driven diaspora, the shift to online worship, and the impact of social movements. In recent years, new forms of faith communities have emerged. These developments can be categorized into four types: church expansion, church planting, pastoral ministries for dechurched Christians, and business as mission. The growing number of dechurched individuals not only challenges the church to re-examine its essence and mission but also presents new opportunities, such as the emergence of “slash pastors” who serve the dechurched. Exploring new church forms fosters discussions on church transformation and revival among congregations. The dechurched and the in-churched are not necessarily in opposition; as the body of Christ, Hong Kong churches should pursue collaboration, address one another's weaknesses, and adjust pastoral approaches and leadership as needed. Ultimately, churches should prioritize cultivating mature disciples and building healthy communities to fulfill the Great Commandment and God's calling.

What is the Church Community? A Theological Reflection from the Perspective of “De-Churching”

Andres S. TANG

This article examines the concept of church community through a theological lens in the light of the emerging trends of “de-congregationalization,” “de-denominationalization,” and “non-churchism” within Chinese churches, particularly in Hong Kong. These movements, reflecting dissatisfaction with traditional church structures, vary in meaning and lack comprehensive empirical support. Rather than offering statistical analysis, the author uses these phenomena as a springboard to rethink the theological essence of the church community.

The discussion categorizes “de-churching” into three forms: (1) “de-congregationalization,” rejecting the constraints of local congregations; (2) “de-denominationalization,” challenging denominational boundaries; and (3) “non-churchism,” advocating personal faith without institutional ties. These trends are linked to the rise of “multi-community Christians” who move freely between churches, signaling a desire to liberate faith from rigid ecclesial structures. The author examines these critiques theologically, drawing on theologians like Dietrich Bonhoeffer, Karl Barth, and John Webster, who emphasize the church as a divinely instituted community rooted in the Trinity's work of creation, fall, and redemption. This perspective rejects the notion of purely individualistic faith and affirms the church as an essential mediator for knowing God.

The article also considers whether believers can freely navigate different denominational traditions, arguing that while traditions are diverse and evolving, they are indispensable for interpreting Scripture and engaging with God's revelation. Finally, it examines whether entire congregations can collectively make decisions, citing Baptist and Quaker models of believer-led governance under the guidance of the Holy Spirit, while cautioning against unstructured democracy that risks undermining divine order.

In conclusion, the author contends that despite calls for “de-churching,” the church—whether local, denominational, or universal—remains a vital instrument of God's grace through preaching and sacraments. This reflection seeks to correct malpractices and reaffirms the church's indispensable role in sustaining Christian life, balancing critique with theological renewal.

The Pauline Communities and the Imagination of “the De-Institutionalized Church”

LEUNG Chun Ho Bernard

This paper explores the contemporary phenomenon of “de-institutionalization of the church,” an emerging movement in response to the post-COVID 19 transformation of Christian communal life in Hong Kong. As online technologies have increasingly enabled believers to transcend the spatial and temporal constraints of traditional congregations, many begin to question the necessity of centralized, synchronous, and pastorally controlled church models. Instead, new forms of Christian practice—characterized by dispersion, autonomy, and decentralized participation—are gaining traction. The study distinguishes “de-institutionalization” from mere “dechurching,” arguing that the former is not a deliberate rejection of church institutions but a natural response to their declining adaptability and authority. Drawing parallels with such movements as the “emerging church” and “liquid church” among evangelicals in Western society, the paper highlights shared emphases on relational networks, participatory structures, and decentralized spiritual leadership.

To provide theoretical grounding, the discussion applies Max Weber's concept of the “routinization of charisma” and the contemporary political-scientific framework of “decentralization” to analyze Pauline churches in the first century. Weber's theory elucidates the transformation from charismatic to traditional or legal authority within early Christian communities, particularly showing how Paul's personal charisma gradually gave way to institutional structures. In contrast, “de-institutionalized” groups today seek to reverse this process by reclaiming vitality, flexibility, personal relationship, and authenticity. The study further investigates the degree of decentralization in Paul's congregations, with special attention to the Corinthian Lord's Supper (1 Cor 11:17-34) and its socio-economic organization. By comparing Pauline communities to Graeco-Roman voluntary associations, the paper identifies egalitarian and participatory patterns (“flat hierarchy”) that reflect both political and fiscal decentralization. These features may stimulate the imagination toward models of shared leadership and financial sustainability within the “de-institutionalized” groups.

In sum, “de-institutionalization” is not a call for “anarchy” in the established church today but an invitation to reimagine Christian community beyond bureaucratic and hierarchical limits. Insights from the organizational structures of early Pauline communities and Graeco-Roman voluntary associations offer valuable analogies for revitalizing Christian life today.

Social Identity, the Pentateuch, and Dechurching: A Dialogue

WONG Fook Kong

In the past few years, many believers have left their churches. It has gotten to the point where it becomes an existential threat to local churches. This paper attempts to engage Social Identity Theory, the Pentateuch, and Jim Davis and Michael Graham's The Great Dechurching in a dialogue to explore the phenomenon. Reading the Pentateuch through the lens of social identity shows that both the positive (eg, self-identity) and negative aspects (eg, in-group/out-group competition and conflict) of social identity are operational in the texts. The negative aspects become more and more prominent as we progress along the timeline of the narratives. At the same time, the requirements of being God's people also became heavier and heavier. Regardless of whether they were able or unable to keep the requirements, God continued to look after and find ways to save his people.

Similar dynamics are happening in today's society. In-group/out-group competitions and conflicts are on the rise. Unfortunately, churches are not spared either and these are some important factors driving the dechurching phenomenon. At the same time, there is also an identity problem. A significant number of Christians do not embrace participation in a local church as part of their identity as Christians. Some prefer to wander from church to church, while others prefer to join online rather than in person. This article argues that belonging to a community has been God's design from the beginning. Moreover, Christians are disciples and not merely consumers. Therefore, participating in the life and ministries of a local church is part of the requirements of being a believer. This also pre-empts perpetual spiritual wandering or online participation as a way of Christian life.