,

主餐擘餅的經濟倫理踐行──尤達的觀點

The Economic Ethical Practice of Bread-Breaking: John Howard Yoder’s Perspective

Andres S. TANG

This paper gives an introductory presentation of John Howard Yoder’s understanding of the bread-breaking practice recorded in the New Testament. Yoder distinguishes his position from those of Roman Catholics, Luther, Calvin and Zwingli by emphasizing the communal dimension of the practice among Christians rather than the vertical dimension between God and the believers. Yoder considers that in the Gospels this daily communal practice was initiated and prescribed by Jesus Christ. After the ascension of Jesus Christ, this practice continued among the early Christian communities as recorded in the Book of Acts and the apostles’ epistles. The analysis of this practice shows that the primary meaning of bread-breaking is not a ritual between the divine and the human but the sharing of daily bread among Christians. Yoder’s analysis is further supported by contemporary biblical studies. Reta Halteman Finger employs social-scientific criticism to study the Book of Acts and finds out that the Lord’s Supper, the Eucharist, and love feasts in the early Christian communities all point to the general practice of this economic sharing. The significance of this practice for the individualistic society like ours is noteworthy.

評論被關閉,但引用和禁用Pingbacks是開放的。

相關文章

,

第五十五期 編者的話

編者的話 鄧紹光   自從新冠肺炎疫情肆虐,整個世界就迅速進入網上生活。人們在網上購物、娛樂、工作、上課,甚至參與教會聚會,於是出現了「虛擬教會」、「虛擬崇拜」等現象,其中極具爭議的是「虛擬主餐...