,

The Use of Scripture in Ethical Discussions

The Use of Scripture in Ethical Discussions

WONG Fook Kong

For Christians, the use of Scripture in ethical discussions is based on the fact that our faith is textually (ie, biblically) mediated. In this regard, one common way of using Scripture is the proof-text method. Although this method is not necessarily wrong, it is inadequate. Many modern issues are complex by nature and there is no straightforward answer from the Bible. Even issues that arise from the Bible itself may not be straightforward; often, other passages must be considered in order to get a better picture or, even, a correct picture of what it means for believers today. A more secure bridge between text and life is Biblical theology. Fortunately, there are many books written on the subject so that a person coming to the field need not start from the beginning. Currently, at least five approaches are found among scholars working in the field: (1) Biblical theology as historical description; (2) Biblical theology as history of redemption; (3) Biblical theology as worldview story; (4) Biblical theology as canonical approach; and (5) Biblical theology as theological construction. Finally, there are at least two ways of going about appropriating Scripture in ethical discussions. One could start with the Bible and get acquainted with its theology first before proceeding to an ethical issue and the other is to do the reverse. In my experience the latter is a common approach among lay Christians but it is the more perilous way. The reason is that it is easier to fall into the proof-text trap. On the other hand, if done well, there is no difference between this way and the one starting with the Bible.

Comments are closed, but trackbacks and pingbacks are open.

Related Posts

,

Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...