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Denominationism: A Baptist Principle?

Denominationism: A Baptist Principle?

Nathan K. N.G.

This article tries to demonstrate historically and theologically that denominationism should not be a Baptist principle. Five reasons are listed. Firstly, the earliest Baptists evolved from English Puritans. Their main concern was to gain religious liberty against the Anglican State Church. They were very willing to cooperate ecumenically with other free churches in order to achieve their common goal. Secondly, Baptists of the seventeenth century tried their best to unite themselves with the Presbyterians and Congregationalists by revising their Confessions of Faith. Such ecumenical spirit was especially strong in Particular Baptists, who are the real fore-fathers of modern Baptist churches. Thirdly, Baptist faith emphasizes the lordship of Christ and the authority of the Scriptures. As Christian unity is a clear biblical teaching, there is theologically no reason to discriminate a non-Baptist denomination unless it is obviously apostate. Fourthly, the deterioration of catholic spirit among some Baptist groups was a tragic result of Landmarkism and Mullins' theology, both of which are problematic. Finally, Baptists all over the world have participated in the ecumenical movement again, including Southern Baptists who were most seriously influenced by the denominationism of Landmarkism and Mullins' theology.

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...