,

"Father's house" () in the Old Testament: family? family?

“Father’s House” () in the Old Testament: Family? or Household?

Tony HK SHER

Whenever the topic “Family in the Old Testament” is discussed the term “Father’s House” (

) often turns up. This term is generally taken as the standard term for “family” in the Old Testament, and it is commonly regarded as referring both to the blood relation of the Israelites and to the basic unit of the ancient Israelite society. However , the two meanings have different coverage. As referring to blood relation, it applies to Israelites with direct kinship only. As referring to the basic unit of the ancient Israelite society, it applies to everyone in the household, including both Israelites and the non- Israelites. Can the term be used to mean both? This paper sets out to survey the usage of the term in the Old Testament and to find out what the term refers to in different contexts. After studying all 151 occurrences of the term in the Old Testament, the writer concludes that “

” is a special term that can only be used to represent the blood relationship of the Israelites. It refers to an Israelite's genealogy or blood line, or his blood relatives. It is often used together with terms like “clan”, “tribe” and “people” to represent different levels of the kinship among the Israelites. In this sense the term applies to Israelites only. However, the result of the survey also shows that when the term “house” is used by itself it has a much broader meaning ; it covers everything and everyone in the “household”, both the Israelites and the non-Israelites..

Comments are closed, but trackbacks and pingbacks are open.

Related Posts

,

Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...