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Critique of the Modern Notion of Family

Raising Children as the Church's Social Mission? Hauerwas's Theological Critique of the Modern Notion of Family

Chi W.HUEN

This essay explicates the theological arguments leading to Stanley Hauerwas's claim that having, rearing and welcoming children is the Church's primary social mission. Hauerwas's theological reflection on the modern individualistic notion and institution of family is considered part and parcel of his larger project of theological critique against political liberalism. His thinking is prefigured by a persistent concern for the (un)intelligibility of people's (Christians or otherwise) decisions of having (or not having) children. His theological ethics aims at helping Christians to make sense of beliefs, practices and commitments that they are commonly unable to account for, including sex, marriage, family, parenthood. Hauerwas's stance is elucidated by way of three propositions: (1) the telos of marriage is parenthood; (2) yet, parenthood is not natural, but a Christian calling; and (3) the vocation of marriage can only be properly understood and affirmed by accepting singleness as an equally valid form of life for Christians. It is argued that Hauerwas not only compels us to re-think whether and why family (as a social institution or a set of social values) should be a good to be defended by the church, but also spells out the heroic, subversive and political nature of Christian family as a practice of faithfulness, hope and patience. Under the light of Hauerwas's characterization of parenting as a form of adoption, some implications are drawn regarding the abdication of moral burdens by parents in late modern society like Hong Kong, and the correlative and collective role of the church as parent.

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...