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"Present Your Bodies as a Living Sacrifice....": An Investigation of Paul's View of Worship with Reference to Romans 12:1-15:13

” Present Your Bodies as a Living Sacrifice …: An Investigation of Paul’s View of Worship with Reference to Romans 12:1-15:13″

Shiu-lun SHUM

As Paul claims in his Letter to the Romans, in spite of the invisibility of God, humans can yet know, through all that He created, at least the very existence of God. However, humans not only deny Him, but also create for themselves gods of various forms and worship them. Here, Paul implies that humans as a creature of God are expected to render exclusive worship to the Creator of heaven and earth. But how?

This essay seeks to investigate Paul's view of worship with special reference to Romans 12:1-15:13. It is argued that Paul's Letter to the Romans does not present the apostle's general exhortation to the Roman Christians, but rather that his paraenetic sayings in the Letter are targeted at the specific situation of the Roman Christians. These Christians diverge so greatly on the matters of the observance of Jewish religious laws that the unity of the Christian congregation at Rome was jeopardized. To tackle such a problem, Paul asserts explicitly in Rom 12:1-2, with detailed elaborations in the subsequent verses (ie, 12:3-15:13), how these Roman Christians were to lead a life that is worthy of their new spiritual identity, namely that they “present [ their] bodies as a living sacrifice, holy and acceptable to God.”

This essay shows that Paul's instruction to the Roman Christians provides us with good insights into the issues of how humans worship the Creator or what sort of worship they should render Him. It is concluded that the worship or service Christians should render to God is to “ present [their] bodies as a living sacrifice, holy and acceptable to God,” that means, to live holy, righteous, and obedient lives before God; in short, living as worship, worship as living.

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...