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Dietrich Bonhoeffer's Spiritual Care

Dietrich Bonhoeffer's Spiritual Care

Andres S. TANG

As a dogmatic theologian D. Bonhoeffer not only studies theology but also gives lectures on homiletic and spiritual care. However, his understanding of spiritual care does not attract much study. Bonhoeffer stands in the Lutheran tradition in his understanding of the nature and content of spiritual care. The purpose of spiritual care is not to help or advise how people live but to proclaim God's Word of law and gospel. Bonhoeffer's conception of spiritual care differs from those who use psychological and psychotherapical method and skill. According to him, the concern of spiritual care is defined by theology and not any human science. Spiritual care as proclamation is a kind of diakonia which demands listening and conversation between people accepting God's Word. For Bonhoeffer, God's Word of law and gospel alone is the help needed by those who disobey God's Word. Law and gospel coexist in such a way that the former leads one to admit sin while the The latter grants the sinner forgiveness. This understanding of spiritual care is highly significant for pastoral care in its endeavor to get out of the identity crisis in which Christian faith and theology have been marginalized for a long time.

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...