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The Church as the Body of Christ: Exploring the Concept of Symbol according to Samuel T. Coleridge

The Church as the Body of Christ: Exploring the Concept of Symbol according to Samuel T. Coleridge

David Y. LEE

The church is often described metaphorically in the Bible as the body of Christ. Some New Testament scholars have found that such a metaphor embraces a rich and multi-faceted meaning connecting the cosmic Christ as the head with the body, that is, the church as an eschatological community growing from Christ the head. In addition to biblical theology, there is another helpful approach to understand the meaning of the church as the body of Christ.

Samuel T. Coleridge (1772-1834), an English Romantic poet and Christian philosopher, offered a fresh interpretation of the church as the body of Christ emphasizing the need for a careful definition and understanding of “imagination” and “symbol”. According to Coleridge, interacting with imagination (both primary and secondary) and symbol, the interpreter could grasp a deeper sense of reality above and behind the symbol and metaphor. In addition, by faith and through the symbol, the interpreter could encounter and participate in the reality . By using symbol and Neo-platonic “idea” as his interpretive framework, Coleridge took a broad understanding of the church, connecting the English national church, the English monarchy, the clergy and various lay people, such as land owners and civil servants, together. These visible parties were interdependent and responsible for the permanency and progress of the Christian church under the unifying headship of Christ. The strengths of Coleridge's concept of the church as the body of Christ are its Christ-centeredness, its dynamism, with stress on the need for church growth and respect to church tradition, and its ability to connect English culture, politics, monarchy, clergy and economics etc. together. The weakness of his concept of symbol is that it is mainly based on his philosophical framework without objective scriptural verification. Above all, there is no warrant to form an everlasting permanent relationship between the church and British politics, including the monarchy. Nevertheless, Coleridge has helpfully demonstrated that the church understood metaphorically as Christ's body can take on a profound meaning for any contemporary church .

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Message from the Editor of Issue 48

Editor's Note: Wu Guojie Since the outbreak of the new coronavirus, the number of people infected worldwide has exceeded 250 million, and the number of deaths has exceeded 5 million. This number does not include poor third-world countries with weak testing capabilities and inability to determine the cause of death. Due to the epidemic, the lives, economy, and travel of people around the world have been affected to varying degrees; for example, people have to wear masks when going out, maintain social distance, the number of gatherings is limited, quarantine is required when entering the country, travel has been greatly reduced, related industries have laid off employees, and unemployment has Rates thus increase and so on. In this environment, church gatherings have also been affected to a considerable extent. During the period when the epidemic was severe and gatherings were restricted, physical church gatherings were suspended, and online live broadcasts and video conversations became necessary alternative modes; even if the epidemic eased and physical gatherings reopened, online Synchronization has also become the new normal. In the face of this disaster, which is called the "pandemic of the century," what resources does the Christian faith have that can help the church respond and turn the crisis into an opportunity? This issue of "Sandow Journal" takes "Epidemics and Disasters" as the theme, and brings together different scholars to discuss it from the perspectives of the two Testaments, doctrinal theology, and practical theology, hoping to enlighten modern Christians on how to deal with the challenges of this era. ...